Leviticus 15:2

Speak unto the children of Israel,.... From whence we learn, says the above mentioned writer, that these uncleannesses were only usual among the children of Israel, not among the Gentiles; that is,

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. When any man hath a running issue.

His secret parts, called flesh, 12:3 23:20.

Leviticus 15:2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, [because of] his issue he [is] unclean.Ver. 2. A running issue.] An involuntary flux of semin, such as David imprecateth upon Joab.

(2) A running issue out of his flesh.—Flesh, as is frequently the case, euphemistically denotes private parts. (See Genesis 6:10; Genesis 7:13; Leviticus 6:3; Leviticus 16:4; Ezekiel 16:26; Ezekiel 23:20, &c.) Because of his issue he is unclean.—Better, his issue is unclean. Hence, any one coming in contact with it, or with the garment on which traces of the secretion are found, is thereby rendered unclean.

Verse 2. When any man hath a running issue] The cases of natural uncleanness, both of men and women, mentioned in this chapter, taken in a theological point of view, are not of such importance to us as to render a particular description necessary, the letter of the text being, in general, plain enough. The disease mentioned in the former part of this chapter appears to some to have been either the consequence of a very bad infection, or of some criminal indulgence; for they find that it might be communicated in a variety of ways, which they imagine are here distinctly specified. On this ground the person was declared unclean, and all commerce and connection with him strictly forbidden. The Septuagint version renders הזב hazzab, the man with the issue, by ὁγονορῥυης, the man with a gonorrhoea, no less than nine times in this chapter; and that it means what in the present day is commonly understood by that disorder, taken not only in its mild but in its worst sense, they think there is little room to doubt. Hence they infer that a disease which is supposed to be comparatively recent in Europe, has existed almost from time immemorial in the Asiatic countries; that it ever has been, in certain measures, what it is now; and that it ever must be the effect of sensual indulgence, and illicit and extravagant intercourse between the sexes. The disgraceful disorder referred to here is a foul blot which the justice of God in the course of providence has made in general the inseparable consequent of these criminal indulgences, and serves in some measure to correct and restrain the vice itself. In countries where public prostitution was permitted, where it was even a religious ceremony among those who were idolaters, this disease must necessarily have been frequent and prevalent. When the pollutions and libertinism of former times are considered, it seems rather strange that medical men should have adopted the opinion, and consumed so much time in endeavouring to prove it, viz., that the disease is modern. It must have existed, in certain measures, ever since prostitution prevailed in the world; and this has been in every nation of the earth from its earliest era. That the Israelites might have received it from the Egyptians, and that it must, through the Baal-peor and Ashteroth abominations which they learned and practised, have prevailed among the Moabites, c., there can be little reason to doubt. Supposing this disease to be at all hinted at here, the laws and ordinances enjoined were at once wisely and graciously calculated to remove and prevent it. By contact, contagion of every kind is readily communicated and to keep the whole from the diseased must be essential to the check and eradication of a contagious disorder. This was the wise and grand object of this enlightened Legislator in the ordinances which he lays down in this chapter.

The Uncleanness of Issues and their Cleansing As regards men (1–18) 2. an issue out of his flesh] by flesh is here meant the private parts, as in Leviticus 6:10, Leviticus 16:4. Everything which a man in this condition touched was unclean, so that anyone coming in contact with the man, or with anything that he had touched, must wash his clothes and bathe himself in water, and was not considered purified until the evening.

2. Issue out of his flesh — The word flesh is here a euphemism for the part on which circumcision was performed. “My covenant shall be in your flesh.” Genesis 17:13.