Joshua 6:7
Joshua 6:7 in Multiple Translations
And he told the people, “Advance and march around the city, with the armed troops going ahead of the ark of the LORD.”
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
And he said to the people, Go forward, circling the town, and let the armed men go before the ark of the Lord.
Then he told the people, “Move out! March around the city with the armed men up front ahead of the Ark of the Lord!”
But he said vnto the people, Goe and compasse the citie: and let him that is armed, go forth before the Arke of the Lord.
and He said unto the people, 'Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.'
They said to the people, “Advance! March around the city, and let the armed men pass on before the LORD’s ark.”
And he said to the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.
And Joshua told the soldiers, “Start marching! March around the city, with several soldiers with weapons marching in front. Behind them will march the seven priests with trumpets, and behind them will march the four priests carrying Yahweh’s sacred chest.”
Berean Amplified Bible — Joshua 6:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:7 Interlinear (Deep Study)
BIB
HEB
ו/יאמרו
וַ/יֹּ֨אמֶר֙
אֶל
הָ/עָ֔ם
עִבְר֖וּ
וְ/סֹ֣בּוּ
אֶת
הָ/עִ֑יר
וְ/הֶ֣/חָל֔וּץ
יַעֲבֹ֕ר
לִ/פְנֵ֖י
אֲר֥וֹן
יְהוָֽה
ו/יאמרו
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
עִבְר֖וּ
ʻâbar
H5674
to pass
V-Qal-Impv-2mp
וְ/סֹ֣בּוּ
çâbab
H5437
to turn
Conj | V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עִ֑יר
ʻîyr
H5892
excitement
Art | N-fs
וְ/הֶ֣/חָל֔וּץ
châlats
H2502
to rescue
Conj | Art | V-Qal-Inf-c
יַעֲבֹ֕ר
ʻâbar
H5674
to pass
V-Qal-Imperf-3ms
לִ/פְנֵ֖י
pânîym
H6440
face
Prep | N-cp
אֲר֥וֹן
ʼârôwn
H727
ark
N-cs
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 6:7
ו/יאמרו
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
עִבְר֖וּ
ʻâbar
H5674
"to pass"
V-Qal-Impv-2mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
וְ/סֹ֣בּוּ
çâbab
H5437
"to turn"
Conj | V-Qal-Impv-2mp
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עִ֑יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/הֶ֣/חָל֔וּץ
châlats
H2502
"to rescue"
Conj | Art | V-Qal-Inf-c
To arm or equip for war is the meaning of this verb, used to describe preparing for battle. It is translated as arm, deliver, or strengthen in the KJV Bible.
Definition: 1) to draw off or out, withdraw 1a) (Qal) 1a1) to draw, draw off 1a2) to withdraw 1b) (Niphal) 1b1) to be delivered 1b2) to be saved 1c) (Piel) 1c1) to pull out, tear out 1c2) to rescue, deliver, set free 1c3) to take away, plunder
Usage: Occurs in 44 OT verses. KJV: arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self. See also: Leviticus 14:40; 2 Chronicles 20:21; Psalms 6:5.
יַעֲבֹ֕ר
ʻâbar
H5674
"to pass"
V-Qal-Imperf-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
לִ/פְנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֲר֥וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Joshua 6:7
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 6:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 6:7
- Jamieson-Fausset-Brown on Joshua 6:7
- Matthew Poole's Commentary on Joshua 6:7
- Trapp's Commentary on Joshua 6:7
- Ellicott's Commentary on Joshua 6:7
- Barnes' Notes on Joshua 6:7
- Whedon's Commentary on Joshua 6:7
- Sermons on Joshua 6:7
Context — The Walls of Jericho
5And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city. ”
6So Joshua son of Nun summoned the priests and said, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the LORD.”
7And he told the people, “Advance and march around the city, with the armed troops going ahead of the ark of the LORD.”
8After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them. 9While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 4:13 | About 40,000 troops armed for battle crossed over before the LORD into the plains of Jericho. |
| 2 | Joshua 6:3 | March around the city with all the men of war, circling the city one time. Do this for six days. |
| 3 | Joshua 1:14 | Your wives, your young children, and your livestock may remain in the land that Moses gave you on this side of the Jordan. But all your mighty men of valor must be armed for battle to cross over ahead of your brothers and help them, |
Joshua 6:7 Summary
[In Joshua 6:7, Joshua tells the people to march around the city, with the armed troops going ahead of the ark of the LORD, as a sign of their faith and trust in God's power. This was a bold move, but it was based on God's promise to give them the land, as stated in Deuteronomy 1:8. Just like the Israelites, we can trust God to guide and protect us, even when things seem uncertain, as seen in Proverbs 3:5-6. By following God's lead and trusting in His power, we can experience victory and success in our lives, just like the Israelites did in the conquest of Canaan.]
Frequently Asked Questions
Why did Joshua instruct the people to march around the city?
Joshua instructed the people to march around the city as an act of faith and obedience to God's command, as seen in Joshua 6:7, and this was a crucial step in the conquest of Jericho, as promised in Deuteronomy 7:24.
What was the significance of the armed troops going ahead of the ark of the LORD?
The armed troops going ahead of the ark of the LORD, as mentioned in Joshua 6:7, symbolized the people's trust in God's power and protection, and it also represented the military strategy of having a vanguard to clear the way, similar to the way God went before the Israelites in the wilderness, as described in Exodus 13:21-22.
How does this verse relate to the broader context of the conquest of Canaan?
This verse is part of the larger narrative of the conquest of Canaan, as described in the book of Joshua, and it demonstrates God's faithfulness to His promises, as stated in Genesis 12:7 and repeated in Joshua 1:3-4.
What can we learn from Joshua's leadership in this verse?
Joshua's leadership in this verse, as seen in Joshua 6:7, demonstrates his faith and trust in God's plan, and it serves as an example for Christian leaders today, as emphasized in 1 Timothy 4:12 and 2 Timothy 2:15.
Reflection Questions
- What are some areas in my life where I need to trust God and take a step of faith, just like the Israelites did in Joshua 6:7?
- How can I apply the principle of obedience to God's commands, as seen in Joshua 6:7, to my daily life and decisions?
- What are some ways I can demonstrate my trust in God's power and protection, like the armed troops going ahead of the ark of the LORD?
- How can I balance faith and action, like Joshua did in this verse, in my own walk with God?
Gill's Exposition on Joshua 6:7
And he said unto the people, pass on, and compass the city,.... The women and children, the young men under twenty years of age, the unarmed part of the camp, as distinguished from the armed men: and
Jamieson-Fausset-Brown on Joshua 6:7
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD. And he said unto the people. This is according to the Qeri' or margin.
Matthew Poole's Commentary on Joshua 6:7
God would have them armed, both for the defence of themselves and the ark, in case the enemies should make a sally upon them, and for the execution of the Lord’ s vengeance upon that city.
Trapp's Commentary on Joshua 6:7
Joshua 6:7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.Ver. 7. And let him that is armed.] Those two tribes and a half especially.
Ellicott's Commentary on Joshua 6:7
(7) Pass on, and compass the city.—The meaning of this proceeding becomes clearer when we remember that the centre of the procession is the written law of God. The ark is the vessel that contains it. The armed men that precede it are its executioners. The priests who blow the trumpets are its heralds. It was this law that had brought Israel over Jordan; this law that was henceforth to be established in Canaan; this law that was about to take vengeance on the transgressors. The whole law of Moses is but the expansion of the Decalogue; and the Pentateuch contains an ample statement of the transgressions which had brought the inhabitants of Canaan under the ban of the Divine law. The seven days’ march round Jericho, in absolute silence, was well calculated to impress on the inhabitants the lesson of “the forbearance of God.” “These things hast thou done, and I kept silence.” For several generations the long-suffering of God had waited, while “the iniquity of the Amorites was not yet full.” In the first year of the Exodus He had threatened them, bringing the sword of Israel to their borders; and then He had drawn back His hand from them, and given them forty years’ respite more. But now the long-suffering of God had waited long enough. The shout that burst from the lips of Israel was a signal that He would wait no longer. Looked at thus, the shout of Israel at the sound of the trumpet on the seventh day becomes no inapt figure of that which is connected with it by the language of Holy Scripture—“the shout,” accompanied by “the voice of the archangel and the trump of God,” which shall notify to the world our Lord’s second coming. “Our God shall come, and shall not keep silence” any more (Ps. 1. 3 and 21; 1 Thessalonians 4:16).
Barnes' Notes on Joshua 6:7
He said - The reading in the Hebrew text is “they said.” Joshua no doubt issued his orders through the “officers of the people” (compare Joshua 1:10). Him that is armed - i. e. the warriors generally, not a division only.
Whedon's Commentary on Joshua 6:7
7. And he said — Such in the Hebrew is the marginal reading, while the text is plural, and they said; that is, the subordinate officers, to whom Joshua made known the divine plan of the conquest. See chap. Joshua 1:10, note.
Sermons on Joshua 6:7
| Sermon | Description | |
|---|---|---|
|
Diligence in God's Work - More Lessons From Nehemiah by Erlo Stegen | In this sermon, the preacher emphasizes the importance of not being able to escape from God, no matter where one may try to hide. The preacher shares a personal experience as a tee |
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Joshua (Part 2) by Richard Sipley | In this sermon, the preacher reflects on the devastating destruction caused by Hurricane Katrina and expresses empathy for the affected people. He emphasizes the importance of God' |
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What Is a Christian 12 Christian Is a Soldier by James K. Boswell | In this sermon, the preacher emphasizes the importance of living a wholehearted and devoted life for God. He mentions the idea of a grand review or judgment that awaits every indiv |