Joshua 6:2
Joshua 6:2 in Multiple Translations
And the LORD said to Joshua, “Behold, I have delivered Jericho into your hand, along with its king and its mighty men of valor.
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
And the Lord said to Joshua, See, I have given into your hands Jericho with its king and all its men of war.
But the Lord told Joshua, “I'm handing over the city of Jericho to you, along with its king and its army of warriors.
And the Lord saide vnto Ioshua, Behold, I haue giuen into thine hand Iericho and the King thereof, and the strong men of warre.
And Jehovah saith unto Joshua, 'See, I have given into thy hand Jericho and its king — mighty ones of valour,
The LORD said to Joshua, “Behold, I have given Jericho into your hand, with its king and the mighty men of valor.
And the LORD said to Joshua, See, I have given into thy hand Jericho, and its king, and the mighty men of valor.
And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.
Then Yahweh said to Joshua, “Listen to what I say! I am going to enable your army [SYN] to capture/conquer [MTY] Jericho and its king and its soldiers.
Berean Amplified Bible — Joshua 6:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:2 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יְהוָה֙
אֶל
יְהוֹשֻׁ֔עַ
רְאֵה֙
נָתַ֣תִּי
בְ/יָֽדְ/ךָ֔
אֶת
יְרִיח֖וֹ
וְ/אֶת
מַלְכָּ֑/הּ
גִּבּוֹרֵ֖י
הֶ/חָֽיִל
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוֹשֻׁ֔עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
רְאֵה֙
râʼâh
H7200
Provider
V-Qal-Impv-2ms
נָתַ֣תִּי
nâthan
H5414
to give
V-Qal-Perf-1cs
בְ/יָֽדְ/ךָ֔
yâd
H3027
hand
Prep | N-cs | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
יְרִיח֖וֹ
Yᵉrîychôw
H3405
Jericho
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מַלְכָּ֑/הּ
melek
H4428
King's
N-ms | Suff
גִּבּוֹרֵ֖י
gibbôwr
H1368
mighty man
Adj
הֶ/חָֽיִל
chayil
H2428
Helech
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Joshua 6:2
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוֹשֻׁ֔עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
רְאֵה֙
râʼâh
H7200
"Provider"
V-Qal-Impv-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
נָתַ֣תִּי
nâthan
H5414
"to give"
V-Qal-Perf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בְ/יָֽדְ/ךָ֔
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְרִיח֖וֹ
Yᵉrîychôw
H3405
"Jericho"
N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַלְכָּ֑/הּ
melek
H4428
"King's"
N-ms | Suff
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
גִּבּוֹרֵ֖י
gibbôwr
H1368
"mighty man"
Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
הֶ/חָֽיִל
chayil
H2428
"Helech"
Art | N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
Study Notes — Joshua 6:2
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 6:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 6:2
- Jamieson-Fausset-Brown on Joshua 6:2
- Matthew Poole's Commentary on Joshua 6:2
- Trapp's Commentary on Joshua 6:2
- Adam Clarke's Commentary on Joshua 6:2
- Cambridge Bible on Joshua 6:2
- Whedon's Commentary on Joshua 6:2
- Sermons on Joshua 6:2
Context — The Walls of Jericho
1Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.
2And the LORD said to Joshua, “Behold, I have delivered Jericho into your hand, along with its king and its mighty men of valor.
3March around the city with all the men of war, circling the city one time. Do this for six days. 4Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 7:24 | He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them. |
| 2 | Joshua 8:1 | Then the LORD said to Joshua, “Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. See, I have delivered into your hand the king of Ai, his people, his city, and his land. |
| 3 | Joshua 2:24 | “The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.” |
| 4 | Joshua 2:9 | and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. |
| 5 | Joshua 6:9–24 | While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark. But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!” So he had the ark of the LORD carried around the city, circling it once. And the people returned to the camp and spent the night there. Joshua got up early the next morning, and the priests took the ark of the LORD. And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding. So on the second day they marched around the city once and returned to the camp. They did this for six days. Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times. After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city! Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent. But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it. For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.” So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it. At the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys. Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.” So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. |
| 6 | Nehemiah 9:24 | So their descendants went in and possessed the land; You subdued before them the Canaanites dwelling in the land. You delivered into their hands the kings and peoples of the land, to do with them as they wished. |
| 7 | Joshua 5:13–15 | Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?” “Neither,” He replied. “I have now come as Commander of the LORD’s army.” Then Joshua fell facedown in reverence and asked Him, “What does my Lord have to say to His servant?” The Commander of the LORD’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so. |
| 8 | Daniel 2:21 | He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning. |
| 9 | 2 Samuel 5:19 | So David inquired of the LORD, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will surely deliver the Philistines into your hand.” |
| 10 | Judges 11:21 | Then the LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, who defeated them. So Israel took possession of all the land of the Amorites who inhabited that country, |
Joshua 6:2 Summary
This verse means that God is giving Joshua the power to defeat the city of Jericho and its strong warriors. It shows that God is in control and can give us the strength we need to overcome any challenge, just like He did for the Israelites (as seen in Exodus 14:13-14). God wants us to trust in Him and His power, and to give Him the glory for all that He does (Psalm 115:1). By trusting in God, we can have confidence that He will help us through any difficult situation.
Frequently Asked Questions
What does it mean that the LORD has delivered Jericho into Joshua's hand?
This means that God has given Joshua the authority and power to conquer the city of Jericho, just as He had promised to the Israelites in Deuteronomy 1:39 and Joshua 1:3.
Why did God choose to deliver Jericho in such a miraculous way?
God chose to deliver Jericho in a miraculous way to demonstrate His power and to give glory to Himself, as seen in Psalm 106:8, and to strengthen the faith of the Israelites.
What is the significance of the 'mighty men of valor' in this verse?
The 'mighty men of valor' refers to the strong and courageous warriors of Jericho, but God's delivery of them into Joshua's hand shows that even the strongest human armies are no match for God's power, as seen in Proverbs 21:31.
How does this verse relate to our lives today?
This verse reminds us that God is still a God of miracles and that He can deliver us from any challenge or enemy, just as He did for the Israelites, as seen in Romans 8:37 and 2 Corinthians 2:14.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and deliverance, just like Joshua did?
- How can I apply the principle of trusting in God's power to my daily challenges and struggles?
- What are some ways that I can give glory to God, just as He did through the deliverance of Jericho?
- How does the concept of God's deliverance impact my understanding of His sovereignty and control over all things?
Gill's Exposition on Joshua 6:2
And the Lord said unto Joshua,.... The same divine Person called in the preceding chapter the Captain of the Lord's host, Joshua 5:14, now with him, and who gave him the following orders,
Jamieson-Fausset-Brown on Joshua 6:2
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour. See, I have given into thine hand.
Matthew Poole's Commentary on Joshua 6:2
Who are in it, resolved and ready to defend it with their utmost strength.
Trapp's Commentary on Joshua 6:2
Joshua 6:2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, [and] the mighty men of valour.Ver. 2. And the Lord said.] The man Christ Jesus, that man of war. "Jehovah is his name": "Jehovah, mighty in battle," whose "weakness is stronger than men."
Adam Clarke's Commentary on Joshua 6:2
Verse 2. And the Lord said unto Joshua] This is the same person who in the preceding chapter is called the captain or prince of the Lord's host, the discourse being here continued that was begun at the conclusion of the preceding chapter, from which the first verses of this are unnaturally divided. I have given into thine hand Jericho, c.] From Joshua 24:11, it seems as if there had been persons of all the seven Canaanitish nations then in Jericho, who might have come together at this time to help the king of Jericho against the invading Israelites. The Targum intimates that the place was very strong, having "gates of iron and bars of brass and was shut up so closely that none came out, either to combat or make offers of peace."
Cambridge Bible on Joshua 6:2
2. And the Lord said] The interview between the Hebrew leader and “the Prince of Jehovah’s host” is here resumed. See, I have given] Compare for a similar expression Joshua 11:6. As Israel had stood on the shores of the Red Sea and seen “the salvation of God,” so now they were themselves to adopt no warlike measures for the capture of the city, everything was to be done for them, not by them: the victory when achieved was to be one, “into which no feeling of pride or self-exaltation could enter.”
Whedon's Commentary on Joshua 6:2
2. The Lord said — The Hebrew word for Lord is Jehovah. The identity of Jehovah with the Captain of the host of the Lord is too plain to be disputed by any sound biblical scholar. See Joshua 5:14, note.
Sermons on Joshua 6:2
| Sermon | Description | |
|---|---|---|
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(Angel of the Lord) 03 - Joshua by Ed Miller | In this sermon, the preacher discusses a passage from the book of Joshua where Joshua encounters a man with a drawn sword. Joshua asks if the man is on their side or the enemy's si |
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How Many Christians Weep on Sunday Night by Carter Conlon | This sermon titled 'How Many Christians Weep on Sunday Night?' delves into the story from Numbers chapter 13, emphasizing the importance of overcoming defeat and unbelief by trusti |
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Don't Be Dismayed, God Will Not Fail You by Carter Conlon | In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given |
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Five Kings in a Cave by J. Wilbur Chapman | J. Wilbur Chapman preaches on the practical and helpful illustrations from the history of the children of Israel, emphasizing the importance of learning from their story as example |
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Rahab: Holy or Hypocrite - Hebrews 11:31 by Jon Courson | Jon Courson delves into Hebrews 11, known as God's Hall of Faith, highlighting the surprising inclusions and exclusions. He focuses on Rahab, the only woman in the Hall of Faith be |
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Let God Be God by Paris Reidhead | In this sermon, the speaker shares a profound statement he encountered in Nigeria. The statement, inscribed on a fisherman's boat, consists of four words that hold the secret to vi |
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Just Before the Battle by Warren Wiersbe | In this sermon, the preacher discusses the story of Joshua and his encounter with the Lord Jesus Christ. Joshua made four important discoveries that night. Firstly, he realized tha |