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Joshua 19:5

Joshua 19:5 in Multiple Translations

Ziklag, Beth-marcaboth, Hazar-susah,

And Ziklag, and Beth-marcaboth, and Hazar-susah,

and Ziklag, and Beth-marcaboth, and Hazar-susah,

And Ziklag and Beth-marcaboth and Hazar-susah

Ziklag, Beth-marcaboth, Hazar-susah,

And Ziklag, and Beth-marcaboth, and Hazar-susah,

and Ziklag, and Beth-Marcaboth, and Hazar-Susah,

Ziklag, Beth Marcaboth, Hazar Susah,

And Ziklag, and Beth-marcaboth, and Hazar-susah,

And Siceleg and Bethmarchaboth and Hasersusa,

Ziklag, Beth-Marcaboth. Hazar-Susah,

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Berean Amplified Bible — Joshua 19:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 19:5 Interlinear (Deep Study)

BIB
HEB וְ/צִֽקְלַ֥ג וּ/בֵית הַמַּרְכָּב֖וֹת וַ/חֲצַ֥ר סוּסָֽה
וְ/צִֽקְלַ֥ג Tsiqlag H6860 Ziklag Conj | N-proper
וּ/בֵית Bêyth ham-Markâbôwth H1024 Beth-marcaboth Conj | N-proper
הַמַּרְכָּב֖וֹת Bêyth ham-Markâbôwth H1024 Beth-marcaboth N-proper
וַ/חֲצַ֥ר Chătsar Çûwçâh H2701 Hazar-susah Conj | N-proper
סוּסָֽה Chătsar Çûwçâh H2701 Hazar-susah N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 19:5

וְ/צִֽקְלַ֥ג Tsiqlag H6860 "Ziklag" Conj | N-proper
Ziklag was a town in southern Judah given to David by King Achish of Gath, where he stayed with his warriors and learned of Saul's death. It was a significant place in David's life, as noted in 1 Samuel. David received support from his men there.
Definition: § Ziklag = "winding" a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
Usage: Occurs in 12 OT verses. KJV: Ziklag. See also: Joshua 15:31; 2 Samuel 1:1; Nehemiah 11:28.
וּ/בֵית Bêyth ham-Markâbôwth H1024 "Beth-marcaboth" Conj | N-proper
Beth-marcaboth is a place in Palestine, meaning house of the chariots. It is another name for Madmannah and is mentioned in the Bible. The name suggests a place with many chariots.
Definition: Beth-marcaboth = "house of the chariots" a place in Simeon Another name of mad.man.nah (מַדְמַנָּה "Madmannah" H4089G)
Usage: Occurs in 2 OT verses. KJV: Bethmarcaboth. See also: Joshua 19:5; 1 Chronicles 4:31.
הַמַּרְכָּב֖וֹת Bêyth ham-Markâbôwth H1024 "Beth-marcaboth" N-proper
Beth-marcaboth is a place in Palestine, meaning house of the chariots. It is another name for Madmannah and is mentioned in the Bible. The name suggests a place with many chariots.
Definition: Beth-marcaboth = "house of the chariots" a place in Simeon Another name of mad.man.nah (מַדְמַנָּה "Madmannah" H4089G)
Usage: Occurs in 2 OT verses. KJV: Bethmarcaboth. See also: Joshua 19:5; 1 Chronicles 4:31.
וַ/חֲצַ֥ר Chătsar Çûwçâh H2701 "Hazar-susah" Conj | N-proper
Hazar-susah means horse village, a city in southern Judah where Solomon kept horses. It was allotted to Simeon and is mentioned in the Bible as a place in Palestine. This city was important for horse breeding.
Definition: § Hazar-susah = "horse village" one of the cities allotted to Simeon in the extreme south of Judah and the place where Solomon kept horses
Usage: Occurs in 1 OT verses. KJV: Hazar-susah. See also: Joshua 19:5.
סוּסָֽה Chătsar Çûwçâh H2701 "Hazar-susah" N-proper
Hazar-susah means horse village, a city in southern Judah where Solomon kept horses. It was allotted to Simeon and is mentioned in the Bible as a place in Palestine. This city was important for horse breeding.
Definition: § Hazar-susah = "horse village" one of the cities allotted to Simeon in the extreme south of Judah and the place where Solomon kept horses
Usage: Occurs in 1 OT verses. KJV: Hazar-susah. See also: Joshua 19:5.

Study Notes — Joshua 19:5

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Cross References

ReferenceText (BSB)
1 1 Samuel 30:1 On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down.
2 1 Chronicles 4:31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until the reign of David.
3 Joshua 15:31 Ziklag, Madmannah, Sansannah,
4 1 Samuel 27:6 That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah.

Joshua 19:5 Summary

[This verse lists some of the cities that were given to the tribe of Simeon as part of their inheritance in the land of Canaan. The city of Ziklag is particularly notable, as it is also mentioned in other parts of the Bible, such as 1 Samuel 27:6. Just like the Israelites received their inheritance, we can trust that God has a plan and a purpose for our lives, and we can look to Him for guidance and provision (Jeremiah 29:11, Romans 8:28).]

Frequently Asked Questions

What is the significance of Ziklag in Joshua 19:5?

Ziklag is a city that was given to the tribe of Simeon, as seen in Joshua 19:5, and it is also mentioned in 1 Samuel 27:6 as a city given to David by King Achish of Gath, highlighting its importance in biblical history (1 Samuel 30:1-31).

What does Beth-marcaboth mean?

The meaning of Beth-marcaboth is not entirely clear, but it is believed to mean 'house of chariots' or 'chariot city', possibly indicating a city with a strong military presence or a place where chariots were manufactured or stored, similar to the city of chariots mentioned in Isaiah 31:1-3.

Why are these cities listed in Joshua 19:5?

These cities are listed as part of the inheritance given to the tribe of Simeon, as described in Joshua 19:1-9, which is a fulfillment of God's promise to the Israelites to give them the land of Canaan (Deuteronomy 1:8, Joshua 1:3-4).

How does this verse relate to the rest of the Bible?

This verse is part of the larger narrative of the Israelites' conquest of Canaan, which is a central theme in the book of Joshua, and it also has connections to other biblical accounts, such as the stories of David and the prophets (1 Kings 1:38, 2 Chronicles 28:18).

Reflection Questions

  1. What can we learn from the way the Israelites divided the land and assigned cities to each tribe, and how does this relate to our own lives and communities?
  2. How does the mention of specific cities like Ziklag and Beth-marcaboth help us understand the historical and cultural context of the biblical account?
  3. In what ways can we apply the principles of inheritance and stewardship seen in Joshua 19:5 to our own lives and relationships with others?
  4. What does the listing of these cities reveal about God's character and His promises to His people, and how can we trust in His faithfulness today?

Gill's Exposition on Joshua 19:5

And Ziklag,.... Another of the cities of Judah, [See comments on Joshua 15:31]; and Bethmarcaboth, and Hazarsusah; or Hazarsusim, as in 1 Chronicles 4:31; the one signifies a chariot house, and the

Jamieson-Fausset-Brown on Joshua 19:5

And Ziklag, and Bethmarcaboth, and Hazar-susah, No JFB commentary on this verse.

Ellicott's Commentary on Joshua 19:5

XIX. OF SIMEON (Joshua 19:1-9). (1) Their inheritance was within the inheritance of the children of Judah.—The southern part of the inheritance of Judah was given up to Simeon. (See Judges 1:3; Judges 1:17.) In this fact a prophecy was fulfilled; for the effect of the allotment was to separate Simeon from the tribes with whom he had been united in the journey through the wilderness (viz., Reuben and Gad), who had cast off Simeon, and united themselves with the half tribe of Manasseh instead. Being also separated from Levi, Simeon was still further isolated: with the result that in the final separation of Israel and Judah, after Solomon’s death, the tribe of Simeon, though adhering to the kingdom of the ten tribes (for the children of Simeon were counted strangers in Judah—2 Chronicles 15:9), was separated from the territory of that kingdom by the whole breadth of the kingdom of Judah. Thus were Jacob’s words brought to pass, which he spoke on his death-bed regarding Simeon and Levi: I will divide them in Jacob, and scatter them in Israel.(2) Beer-sheba.—Bir-es-seba. Sheba (Shema). (7) Ain, Remmon.—Timm er-Rumâmîn.The rest of the cities of Simeon are not identified in Conder’s Biblical Gazetteer, with the exception of Sharuhen (Tell esh-Sherî’ah, north-west of Beer-sheba). (9) The part of the children of Judah was too much for them.—In Judges 1 we read that Judah invoked the assistance of Simeon to complete the conquest of his inheritance, and also assisted Simeon to conquer his. This fact illustrates the character of the conquest of Canaan by Joshua, and shows that when his work was done, something was still left for the individual tribes to do.

Adam Clarke's Commentary on Joshua 19:5

Verse 5. Beth-marcaboth] The house or city of chariots. Probably a place where their war-chariots and cavalry were laid up.

Cambridge Bible on Joshua 19:5

5. 9. Ziklag] See ch. Joshua 15:31, identified by Rowlands and Wilton (Negeb, p. 209) with Asloodg or Kasloodg; (a) Achish bestowed the town upon David; (b) here David resided upwards of one year and four months (1 Samuel 27:7; 1 Samuel 30:14; 1 Samuel 30:26); (c) here he received the news of Saul’s death (2 Samuel 1:1; 2 Samuel 4:10); 10. Beth-marcaboth = “house of chariots,” and 11. Hazar-susah = “village of horses,” appear to be the old names of Madmannah and Sansannah (see ch. Joshua 15:31). These names indicate, remarks Dean Stanley, “that they were stations of passage, like those which now are to be seen on the great line of Indian transit between Cairo and Suez,” we recognise in them “the dêpots and stations for the ‘horses’ and ‘chariots,’ such as those which in Solomon’s time went to and fro between Egypt and Palestine.” Sinai and Palestine, p. 160;

Sermons on Joshua 19:5

SermonDescription
Erlo Stegen Be Strong in the Lord by Erlo Stegen In this sermon, the preacher explains the concept of Jesus making a public spectacle of the devil. He compares it to how the Romans would publicly shame and display defeated rebels
Frank Knox God's People by Frank Knox In this sermon, the speaker emphasizes the importance of teaching the word of God to children. He encourages teachers to love, pray, and live with their students, guiding them towa
Dean Taylor Kingdom in Crisis - Part 1 by Dean Taylor In this teaching session, the speaker addresses the current political climate and the deep influence it has on society. He emphasizes the need for Christians to respond to this cri
Theodore Epp Seeking God's Will by Theodore Epp Theodore Epp emphasizes the importance of seeking God's will in times of distress, as illustrated by David's experience when he found Ziklag burned and his family taken. David's in
James Smith David Recovered All by James Smith James Smith preaches on the instructive life of David, drawing parallels between David's experiences in Ziklag and the redemptive work of Jesus. Through David's story, we learn abo

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