Joshua 15:31
Joshua 15:31 in Multiple Translations
Ziklag, Madmannah, Sansannah,
And Ziklag, and Madmannah, and Sansannah,
and Ziklag, and Madmannah, and Sansannah,
And Ziklag, and Madmannah, and Sansannah;
Ziklag, Madmannah, Sansannah,
And Ziklag, and Madmanna, and Sansannah,
and Ziklag, and Madmannah, and Sansannah,
Ziklag, Madmannah, Sansannah,
And Ziglag, and Madmannah, and Sansannah,
And Siceleg and Medemena and Sensenna,
Ziklag, Madmannah, Sansannah,
Berean Amplified Bible — Joshua 15:31
BAB
Word Study
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Joshua 15:31 Interlinear (Deep Study)
BIB
HEB
וְ/צִֽקְלַ֥ג
וּ/מַדְמַנָּ֖ה
וְ/סַנְסַנָּֽה
וְ/צִֽקְלַ֥ג
Tsiqlag
H6860
Ziklag
Conj | N-proper
וּ/מַדְמַנָּ֖ה
Madmannâh
H4089
Madmannah
Conj | N-proper
וְ/סַנְסַנָּֽה
Çançannâh
H5578
Sansannah
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 15:31
וְ/צִֽקְלַ֥ג
Tsiqlag
H6860
"Ziklag"
Conj | N-proper
Ziklag was a town in southern Judah given to David by King Achish of Gath, where he stayed with his warriors and learned of Saul's death. It was a significant place in David's life, as noted in 1 Samuel. David received support from his men there.
Definition: § Ziklag = "winding" a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
Usage: Occurs in 12 OT verses. KJV: Ziklag. See also: Joshua 15:31; 2 Samuel 1:1; Nehemiah 11:28.
וּ/מַדְמַנָּ֖ה
Madmannâh
H4089
"Madmannah"
Conj | N-proper
Madmannah was a town in the south district of Judah and also the name of a descendant of Caleb. The name means dunghill and is mentioned in 1 Chronicles 2:49.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.49; son of: Shaaph (H8174H) § Madmannah = "dunghill" 1) a descendant of Caleb 2) one of the towns in the south district of Judah
Usage: Occurs in 2 OT verses. KJV: Madmannah. See also: Joshua 15:31; 1 Chronicles 2:49.
וְ/סַנְסַנָּֽה
Çançannâh
H5578
"Sansannah"
Conj | N-proper
Sansannah is a place in southern Judah, meaning palm branch. It is mentioned in the Bible as a town in Palestine. The name reflects the area's vegetation.
Definition: § Sansannah = "palm branch" a town in southern Judah
Usage: Occurs in 1 OT verses. KJV: Sansannah. See also: Joshua 15:31.
Study Notes — Joshua 15:31
Show Verse Quote Highlights
Context — The Cities of Judah
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 27:6 | That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah. |
| 2 | 1 Samuel 30:1 | On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down. |
| 3 | 1 Chronicles 12:1 | Now these were the men who came to David at Ziklag, while he was still banished from the presence of Saul son of Kish (they were among the mighty men who helped him in battle; |
| 4 | Joshua 19:5 | Ziklag, Beth-marcaboth, Hazar-susah, |
Joshua 15:31 Summary
Joshua 15:31 lists the cities of Ziklag, Madmannah, and Sansannah, which were part of the territory given to the tribe of Judah. This verse shows that God is a God of details, caring for His people's needs and providing for them. Just like the Israelites received their inheritance, we as believers have inherited a spiritual territory, as seen in Ephesians 1:11 and Colossians 1:12, and we can trust God to guide and provide for us as we journey through life. By looking at these cities, we can see how God's plans are always bigger than our own, and we can have confidence in His goodness and faithfulness, as promised in Lamentations 3:22-23.
Frequently Asked Questions
What is the significance of the cities listed in Joshua 15:31?
The cities listed in Joshua 15:31, including Ziklag, Madmannah, and Sansannah, were part of the territory allocated to the tribe of Judah, as recorded in the book of Joshua 15. These cities were likely important for trade, commerce, and military strategic purposes, as seen in 1 Samuel 27:6.
How does this verse relate to the overall narrative of the book of Joshua?
Joshua 15:31 is part of a larger section detailing the division of the Promised Land among the tribes of Israel, as commanded by God in Deuteronomy 1:7-8 and Leviticus 25:23. This verse specifically highlights the cities given to the tribe of Judah.
What can we learn about God's character from this verse?
This verse demonstrates God's attention to detail and care for His people, as He provides for their needs and assigns specific territories to each tribe, as seen in Jeremiah 29:11 and Ezekiel 36:9-11.
How does the listing of these cities impact our understanding of biblical history?
The listing of these cities in Joshua 15:31 provides a historical record of the geography and settlements of the region during the time of the Israelites, which is also supported by archaeological findings and other biblical accounts, such as Numbers 34:1-12.
Reflection Questions
- What does the detailed listing of cities in this verse reveal about God's sovereignty and provision for His people?
- How can I apply the principle of God's attention to detail in my own life, trusting that He is actively involved in every aspect of my circumstances?
- What role do you think these cities played in the spiritual and cultural development of the tribe of Judah, and what can we learn from their example?
- In what ways can I reflect on the concept of 'inheritance' and 'territory' in my own spiritual journey, considering the promises of God in Scripture, such as Romans 8:17 and Galatians 3:29?
Gill's Exposition on Joshua 15:31
And Ziklag,.... Ziklag was also given to the tribe of Simeon, Joshua 19:5, it was in the bands of the king of Gath, in the times of David, who gave it to him; it bordered on the Amalekites, and is
Jamieson-Fausset-Brown on Joshua 15:31
And Ziklag, and Madmannah, and Sansannah, (24) And Ziklag , [Septuagint, Sekelak].
Ellicott's Commentary on Joshua 15:31
(21) And the uttermost cities.—The cities of the tribe of Judah are given under four heads: (a) towards Edom; (b) in the Shephêlah, or plain of the coast (Joshua 15:33, &c.); (c) in the mountains (Joshua 15:48); (d) in the wilderness (Joshua 15:61). Of those in Joshua 15:21-32, the first twenty-nine, Conder identifies only four—viz., Adadah, Joshua 15:22 (Ad’adah); Kerioth Hezron (some see a trace of Kerioth in the sobriquet of Judas Is-cariot, the man of Kerioth), Joshua 15:25 (Hudîreh); Beer-sheba, Joshua 15:28 (Bîr es-seb’a); and Ain Rimmon, Joshua 15:32 ( Umm er-Rumânûn). It is not easy to say precisely how the twenty-nine are to be obtained from the thirty-three, but evidently some of the Hazors are villages attached to the cities. (31) Ziklag.—It is noticeable that Ziklag became the property of the kings of Judah by the gift of Achish, who bestowed it on David (1 Samuel 27:6). not by the gift of Joshua to Judah. The partial character of the conquest and the division of unconquered territory to the tribes is thus illustrated.
Adam Clarke's Commentary on Joshua 15:31
Verse 31. Ziklag] The Philistines seem to have kept possession of this city till the time of David, who received it from Achish, king of Gath, 1 Samuel 27:6; after which time it remained in the possession of the kings of Judah.
Sermons on Joshua 15:31
| Sermon | Description | |
|---|---|---|
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Be Strong in the Lord by Erlo Stegen | In this sermon, the preacher explains the concept of Jesus making a public spectacle of the devil. He compares it to how the Romans would publicly shame and display defeated rebels |
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God's People by Frank Knox | In this sermon, the speaker emphasizes the importance of teaching the word of God to children. He encourages teachers to love, pray, and live with their students, guiding them towa |
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Kingdom in Crisis - Part 1 by Dean Taylor | In this teaching session, the speaker addresses the current political climate and the deep influence it has on society. He emphasizes the need for Christians to respond to this cri |
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Seeking God's Will by Theodore Epp | Theodore Epp emphasizes the importance of seeking God's will in times of distress, as illustrated by David's experience when he found Ziklag burned and his family taken. David's in |
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David Recovered All by James Smith | James Smith preaches on the instructive life of David, drawing parallels between David's experiences in Ziklag and the redemptive work of Jesus. Through David's story, we learn abo |