Joshua 17:13
Joshua 17:13 in Multiple Translations
However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
And when the children of Israel had become strong, they put the Canaanites to forced work, in place of driving them out.
However, later on, when the Israelites grew strong enough, they made the Canaanites do forced labor—but they did not drive them out.
Neuerthelesse, when the children of Israel were strong, they put the Canaanites vnder tribute, but cast them not out wholy.
and it cometh to pass when the sons of Israel have been strong, that they put the Canaanite to tribute, and have not utterly dispossessed him.
When the children of Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out.
Yet it came to pass, when the children of Israel had become strong, that they subjected the Canaanites to tribute; but did not utterly expel them.
But after that the children of Israel were grown strong, they subdued the Chanaanites, and made them their tributaries, and they did not kill them.
But years later when the Israelis became better warriors, they forced the Canaan people-group to work for them as slaves, although they did not force them to leave the land.
Berean Amplified Bible — Joshua 17:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 17:13 Interlinear (Deep Study)
BIB
HEB
וַֽ/יְהִ֗י
כִּ֤י
חָֽזְקוּ֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
וַ/יִּתְּנ֥וּ
אֶת
הַֽ/כְּנַעֲנִ֖י
לָ/מַ֑ס
וְ/הוֹרֵ֖שׁ
לֹ֥א
הוֹרִישֽׁ/וֹ
וַֽ/יְהִ֗י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כִּ֤י
kîy
H3588
for
Conj
חָֽזְקוּ֙
châzaq
H2388
to strengthen
V-Qal-Perf-3cp
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יִּתְּנ֥וּ
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַֽ/כְּנַעֲנִ֖י
Kᵉnaʻanîy
H3669
Canaanitess
Art | Ngmsa
לָ/מַ֑ס
maç
H4522
taskworker
Prep | N-ms
וְ/הוֹרֵ֖שׁ
yârash
H3423
to possess
Conj | V-Hiphil-Ptc
לֹ֥א
lôʼ
H3808
not
Part
הוֹרִישֽׁ/וֹ
yârash
H3423
to possess
V-Hiphil-Perf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 17:13
וַֽ/יְהִ֗י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
חָֽזְקוּ֙
châzaq
H2388
"to strengthen"
V-Qal-Perf-3cp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יִּתְּנ֥וּ
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַֽ/כְּנַעֲנִ֖י
Kᵉnaʻanîy
H3669
"Canaanitess"
Art | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
לָ/מַ֑ס
maç
H4522
"taskworker"
Prep | N-ms
A taskworker is someone forced to perform labor as a form of tax or tribute. This practice involved gangs of laborers working under the supervision of taskmasters, often in a state of serfdom or slavery. It is mentioned in the Bible as a burden imposed on people.
Definition: 1) gang or body of forced labourers, task-workers, labour band or gang, forced service, task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited 1a) labour-band, labour-gang, slave gang 1b) gang-overseers 1c) forced service, serfdom, tribute, enforced payment
Usage: Occurs in 22 OT verses. KJV: discomfited, levy, task(-master), tribute(-tary). See also: Genesis 49:15; 1 Kings 5:27; Proverbs 12:24.
וְ/הוֹרֵ֖שׁ
yârash
H3423
"to possess"
Conj | V-Hiphil-Ptc
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הוֹרִישֽׁ/וֹ
yârash
H3423
"to possess"
V-Hiphil-Perf-3ms | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
Study Notes — Joshua 17:13
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 17:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 17:13
- Jamieson-Fausset-Brown on Joshua 17:13
- Matthew Poole's Commentary on Joshua 17:13
- Trapp's Commentary on Joshua 17:13
- Cambridge Bible on Joshua 17:13
- Sermons on Joshua 17:13
Context — Manasseh’s Western Inheritance
11Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
12But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land.
13However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.
14Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.” 15Joshua answered them, “If you have so many people that the hill country of Ephraim is too small for you, go to the forest and clear for yourself an area in the land of the Perizzites and the Rephaim.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 16:10 | But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers. |
| 2 | Philippians 4:13 | I can do all things through Christ who gives me strength. |
| 3 | Judges 1:35 | And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor. |
| 4 | Ephesians 6:10 | Finally, be strong in the Lord and in His mighty power. |
| 5 | 2 Chronicles 8:7–8 | As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)— their descendants who remained in the land, those whom the Israelites were unable to destroy—Solomon conscripted these people to be forced laborers, as they are to this day. |
| 6 | 2 Peter 3:18 | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. |
| 7 | Judges 1:30 | Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers. |
| 8 | 2 Samuel 3:1 | Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker. |
| 9 | Deuteronomy 20:11–18 | If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you. But if they refuse to make peace with you and wage war against you, lay siege to that city. When the LORD your God has delivered it into your hand, you must put every male to the sword. But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you. This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby. However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes. For you must devote them to complete destruction —the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you, so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God. |
| 10 | Judges 1:28 | When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely. |
Joshua 17:13 Summary
[This verse means that even though the Israelites were strong, they did not completely get rid of the bad people, the Canaanites, like God told them to, as seen in Deuteronomy 7:1-6. Instead, they made them work for them, which was not what God wanted. This teaches us that we should not compromise with evil, but rather trust in God's power and promises to help us obey Him, like it says in Joshua 1:9 and Psalm 37:3-7. We can apply this to our own lives by trusting in God to give us the strength to overcome the 'Canaanites' in our lives.]
Frequently Asked Questions
Why did the Israelites not drive out the Canaanites completely?
The Bible does not give a direct reason in Joshua 17:13, but it is clear that the Israelites' inability to drive them out was a failure to obey God's commands, as seen in Deuteronomy 7:1-6 and Joshua 23:12-13.
What does it mean to put the Canaanites to forced labor?
This means that the Israelites made the Canaanites work for them, rather than driving them out of the land as God had commanded, similar to the way the Egyptians had treated the Israelites in Exodus 1:14.
Is it okay to compromise with evil, like the Israelites did with the Canaanites?
The Bible teaches that we should not compromise with evil, but rather separate ourselves from it, as seen in 2 Corinthians 6:14-18 and Revelation 18:4.
What can we learn from the Israelites' failure to drive out the Canaanites?
We can learn the importance of obedience to God's commands and the dangers of compromise with evil, as well as the need to trust in God's power and promises, as seen in Joshua 1:9 and Psalm 37:3-7.
Reflection Questions
- What are the 'Canaanites' in my life that I need to drive out, and how can I trust God to give me the strength to do so?
- In what ways am I compromising with evil, and what steps can I take to separate myself from it?
- How can I apply the lesson of the Israelites' failure to my own life, and what promises of God can I trust in to help me obey Him?
- What are the consequences of not driving out the 'Canaanites' in my life, and how can I seek God's help to overcome them?
Gill's Exposition on Joshua 17:13
Yet it came to pass, when the children of Israel were waxed strong,.... Increased in numbers, and became superior to the Canaanites, not only those of the tribe of Manasseh, but of the other tribes
Jamieson-Fausset-Brown on Joshua 17:13
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out. No JFB commentary on this verse.
Matthew Poole's Commentary on Joshua 17:13
Which they were obliged to, now they were strong and numerous enough to possess those places.
Trapp's Commentary on Joshua 17:13
Joshua 17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.Ver. 13. They did not utterly.] This was their covetousness; they kept them and squeezed them, as the Papists do at this day deal by the Jews that live amongst them.
Cambridge Bible on Joshua 17:13
13. put the Canaanites to tribute] Comp. above, Joshua 16:10. They made them tributary servants, but could not drive them out.
Sermons on Joshua 17:13
| Sermon | Description | |
|---|---|---|
|
(1 Peter - Part 27): Who Is He That Will Harm You? by A.W. Tozer | In this sermon, the preacher describes the physical deterioration of a man who is nearing death. Despite his weakened state, the preacher emphasizes that the devil and death cannot |
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Victory Over One's Worst Enemy by Paris Reidhead | Paris Reidhead emphasizes that our greatest enemy is ourselves, revealing his personal struggles with spirituality and critical attitudes during his missionary work in Africa. He s |
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God Uses Foolish Things - Part 1 by Jackie Pullinger | The sermon transcript provided is not coherent and does not contain any clear message or topic. It seems to be a jumble of unrelated thoughts and statements. There is no mention of |
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Christ Lord and Master by Oswald J. Smith | In this sermon, the speaker begins by expressing gratitude for the blessings and grace that God has bestowed upon the church and its members. They also mention the success of their |
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The New Birth - Part 2 by Derek Prince | In this sermon, the preacher emphasizes the importance of having the Son of God in one's life. He explains that according to the New Testament, becoming a Christian and receiving e |
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Trusting God Again Like a Child by Francis Chan | Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl |
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Ye Must Be Born Again - Part 2 by Leonard Ravenhill | In this video, the speaker repeatedly emphasizes that they will be showing the viewers something important. They mention this multiple times throughout the video. However, the spec |