Hebrew Word Reference — Joshua 15:14
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Caleb was a man from the tribe of Judah who lived during the time of the Israelites' journey from Egypt to the Promised Land. He is first mentioned in 1 Chronicles 2:9 and is known for his bravery and faith. Caleb was a leader among the Israelites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9; son of: Hezron (H2696H); brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah (H4601L); father of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H); also called Carmi (NIV: Karmi) at 1Ch.4.1(?); Chelubai at 1Ch.2.9; § Caleb = "dog" 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
Usage: Occurs in 35 OT verses. KJV: Caleb. See also: Numbers 13:6; Joshua 15:18; 1 Chronicles 6:41.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Anak, a Canaanite man mentioned in Numbers 13, father of Ahiman, Sheshai, and Talmai. He was an ancestor of a tribe of giant people in Canaan.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Also named: a.na.qi (עֲנָקִי "Anakim" H6062) § Anak = "neck" progenitor of a family, or tribe of the giant people in Canaan
Usage: Occurs in 8 OT verses. KJV: Anak. See also: Numbers 13:22; Joshua 15:13; Judges 1:20.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Sheshai was a giant and the son of Anak, a powerful family in the land of Canaan, as mentioned in Numbers 13:22. He and his brothers were known for their strength and size, and the Israelites were afraid of them when they first entered the land. This story is part of the history of the Israelites' conquest of Canaan.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; son of: Anak (H6061); brother of: Ahiman (H0289) and Talmai (H8526) § Sheshai = "noble" son of Anak, one of the giants in the land of Canaan
Usage: Occurs in 3 OT verses. KJV: Sheshai. See also: Numbers 13:22; Joshua 15:14; Judges 1:10.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Ahiman was a man who lived during the time of the Israelites' exile and return. He was a Levite servant in the temple and his name means my brother is a gift. Ahiman is also the name of an Anakite.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.17 § Ahiman = "my brother is a gift" 1) a son of Anak 2) a Levite servant in the temple
Usage: Occurs in 4 OT verses. KJV: Ahiman. See also: Numbers 13:22; Judges 1:10; 1 Chronicles 9:17.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Talmai was a Canaanite and Syrian, and also the name of a king of Geshur and father of Maacah, who married King David. His name means furrowed.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: Ammihud (H5989J); father of: Maacah (H4601I) § Talmai = "furrowed" 1) one of the 3 sons of the giant Anak who were slain by the men of Judah 2) son of Ammihud, king of Geshur, later king of Geshur himself, and father of Maacah, the mother of Absalom and wife of David
Usage: Occurs in 6 OT verses. KJV: Talmai. See also: Numbers 13:22; 2 Samuel 3:3; 1 Chronicles 3:2.
This Hebrew word means born, referring to a child or son, like a home-born son or daughter.
Definition: born
Usage: Occurs in 13 OT verses. KJV: (home-) born, child, son. See also: Genesis 14:14; Numbers 13:22; Jeremiah 2:14.
Anak, a Canaanite man mentioned in Numbers 13, father of Ahiman, Sheshai, and Talmai. He was an ancestor of a tribe of giant people in Canaan.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Also named: a.na.qi (עֲנָקִי "Anakim" H6062) § Anak = "neck" progenitor of a family, or tribe of the giant people in Canaan
Usage: Occurs in 8 OT verses. KJV: Anak. See also: Numbers 13:22; Joshua 15:13; Judges 1:20.
Context — Caleb’s Portion and Conquest
Cross References
| Reference | Text (BSB) |
| 1 |
Judges 1:20 |
Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak. |
| 2 |
Judges 1:10 |
Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai. |
| 3 |
Numbers 13:22–23 |
They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs. |
| 4 |
Joshua 11:21 |
At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities. |
| 5 |
Joshua 10:36–37 |
Then Joshua and all Israel with him went up from Eglon to Hebron and fought against it. They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at Eglon; he devoted to destruction Hebron and everyone in it. |
| 6 |
Numbers 13:33 |
We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!” |
Joshua 15:14 Summary
This verse tells us that Caleb, a faithful leader, trusted God to give him victory over the sons of Anak, who were powerful and scary. Caleb's trust in God allowed him to be brave and drive them out, just like God had promised (Joshua 14:12). This shows us that when we trust in God, we can overcome any challenge, no matter how big or scary it seems (Psalm 27:1-3). By following Caleb's example, we can learn to trust God and be brave in our own lives, knowing that He is always with us and will give us the strength we need.
Frequently Asked Questions
Who were the three sons of Anak that Caleb drove out?
The three sons of Anak were Sheshai, Ahiman, and Talmai, who were the children of Anak, as mentioned in Joshua 15:14, and their father Anak is also referenced in Genesis 1:1 is not relevant here but Numbers 13:22 and 33 provide more context about the Anakites.
Why was Caleb able to drive out the sons of Anak?
Caleb was able to drive out the sons of Anak because of his faith and trust in God, as seen in his actions in Joshua 14:12 and Numbers 13:30 and 14:24, where he showed his confidence in God's power and promise.
What does this verse reveal about Caleb's character?
This verse reveals that Caleb was a courageous and faithful leader, who trusted in God to give him victory over his enemies, as also seen in Deuteronomy 1:36 and Joshua 14:9-12.
How does this event relate to the broader context of the Israelites' conquest of Canaan?
This event is part of the Israelites' conquest of Canaan, as described in the book of Joshua, and demonstrates how God gave the Israelites victory over their enemies, as promised in Joshua 1:3 and 6:2 and Leviticus 18:24-25.
Reflection Questions
- What are some areas in my life where I need to trust God for victory, just like Caleb did?
- How can I demonstrate courage and faith in the face of challenging circumstances, like Caleb did when driving out the sons of Anak?
- What does this verse teach me about the importance of trusting in God's power and promise, rather than my own strength and abilities?
- How can I apply the example of Caleb's faithfulness to my own life and relationships, and what would be the benefits of doing so?
Gill's Exposition on Joshua 15:14
And Caleb drove thence the three sons of Anak,.... Some think this was after the death of Joshua, and is here inserted by some other person divinely inspired, and thoroughly acquainted with this
Jamieson-Fausset-Brown on Joshua 15:14
And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.
Matthew Poole's Commentary on Joshua 15:14
Thence, i.e. from the said territory, from their caves and and forts in it: compare . This and the following work was done either in Joshua’ s life-time, as may seem from , or after his death, as is related ; these giants having either recovered their cities or defended themselves in the mountains. Sheshai, and Ahiman, and Talmai; either the same who are mentioned , and so they were long-lived men, such as many were in those times and places; or their sons, called by their fathers’ names, which is very usual.
Trapp's Commentary on Joshua 15:14
Joshua 15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.Ver. 14. And Caleb drove thence.] Nos quoque militemus, Heaven is not to be had sine sanguine et sudore, without pains, patience, violence.
Ellicott's Commentary on Joshua 15:14
(13-19) And unto Caleb . . . This paragraph occurs also in Judges 1:10-15, with some slight variations. Which is its original place? In Judges it is connected with the continuation of the conquest of Canaan by the tribe of Judah after Joshua’s death, and there we read they slew (literally, smote) Sheshai, and Ahiman, and Talmai. If this is the death, and not merely the defeat of the Anakim (the Hebrew word is not absolutely decisive), we have two stages in the conquest of Hebron described—viz., (l) the expulsion of the Anakim sufficiently for Caleb to occupy the place; and (2) their final defeat and death. It seems hardly possible to make the narrative in Judges 1 a mere repetition of an earlier story, because it is presented as a part of that which happened after Joshua’s death. It would seem, then, that the entire conquest of the Anakim was not effected at once, but begun by Caleb and Joshua in Joshua’s lifetime, and completed by the tribe of Judah, under the leadership of Caleb, after Joshua’s death. It is remarkable that Ahiman, Sheshai, and Talmai are mentioned as apparently living when the twelve spies went up from Kadesh-barnea (Numbers 13:22), forty years before. But it has been thought that the three names were the names of three clans of the Anakim. (See Notes on Judges 1:10.) Upon the whole, it seems most reasonable to conclude that the proceedings by which Caleb secured his inheritance, and fulfilled the promise of Jos 14:12, have been recorded here for the sake of completeness, though not necessarily belonging to this time.
(15) Kirjath-sepher.—“City of books.” (17) Othniel the son of Kenaz.—Comp. Judges 3:9. (19) A south land—i.e., land in the Negeb: “a series of rolling hills clad with scanty herbage here and there.” Conder does not identify Debir, but others have taken it to be identical with Dewir-ban, about three miles west of Hebron. The upper springs, and the nether springs—i.e., the upper and lower “bubblings,” or pools of a rivulet in a valley among the hills in this neighbourhood.
Adam Clarke's Commentary on Joshua 15:14
Verse 14. The three sons of Anak] See Clarke on Joshua 14:15.
Cambridge Bible on Joshua 15:14
14. the three sons of Anak] Three chiefs of the Anakims. Comp. Numbers 13:22.
Barnes' Notes on Joshua 15:14
See the marginal references.
Whedon's Commentary on Joshua 15:14
14. The three sons of Anak — Joshua had cut off the Anakim from the mountains and destroyed their cities, (Joshua 11:21,) but after his army retired northward these three old chieftains had rallied
Sermons on Joshua 15:14
| Sermon | Description |
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Thirty-One Kings, or the Victory Over Self
by A.B. Simpson
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A.B. Simpson emphasizes the spiritual battle against the 'thirty-one kings' representing various forms of self-life that hinder our relationship with God. He explains that while gr |
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(Spirit-Filled Life) Part 4: Lay All on the Altar
by Zac Poonen
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Zac Poonen emphasizes the necessity of laying everything on the altar to experience a Spirit-filled life, drawing parallels between the Israelites' journey from Egypt to Canaan and |
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Joshua (Part 11): A Whole-Hearted Follower
by Richard Sipley
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In this sermon, the speaker discusses the importance of wholeheartedly following the Lord. He references the life of John Wesley, who was a dedicated follower of God and made a sig |
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Why Am I So Down?
by Carter Conlon
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In this sermon, the speaker focuses on three key points from Psalm 27. The first point is that sometimes we receive an evil report about ourselves, which can discourage us. The spe |
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When Will You Believe What God Promised?
by David Wilkerson
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David Wilkerson addresses the issue of self-doubt among Christians, emphasizing that feelings of inadequacy stem from a lack of belief in God's promises. He draws parallels to the |
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There We Saw the Giants
by Charles E. Cowman
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Charles E. Cowman preaches on the story of the Israelites encountering giants in Canaan, emphasizing the importance of having faith like Caleb and Joshua who saw God's power despit |
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The Devil Is Bad Enough
by K.P. Yohannan
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K.P. Yohannan emphasizes the importance of distinguishing between demonic activity and natural occurrences, cautioning against attributing every misfortune to the devil. He recount |