Judges 1:20
Judges 1:20 in Multiple Translations
Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak.
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak.
And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.
As Moses had stipulated, Hebron was given to Caleb, who drove out from it the descendants of three sons of Anak.
And they gaue Hebron vnto Caleb, as Moses had saide, and hee expelled thence the three sonnes of Anak.
And they give to Caleb Hebron, as Moses hath spoken, and he dispossesseth thence the three sons of Anak.
They gave Hebron to Caleb, as Moses had said, and he drove the three sons of Anak out of there.
And they gave Hebron to Caleb, as Moses said: and he expelled thence the three sons of Anak.
And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.
Hebron city was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
Berean Amplified Bible — Judges 1:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 1:20 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתְּנ֤וּ
לְ/כָלֵב֙
אֶת
חֶבְר֔וֹן
כַּֽ/אֲשֶׁ֖ר
דִּבֶּ֣ר
מֹשֶׁ֑ה
וַ/יּ֣וֹרֶשׁ
מִ/שָּׁ֔ם
אֶת
שְׁלֹשָׁ֖ה
בְּנֵ֥י
הָ/עֲנָֽק
וַ/יִּתְּנ֤וּ
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3mp
לְ/כָלֵב֙
Kâlêb
H3612
Caleb
Prep | N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
חֶבְר֔וֹן
Chebrôwn
H2275
Hebron (Valley)
N-proper
כַּֽ/אֲשֶׁ֖ר
ʼăsher
H834
which
Prep | Rel
דִּבֶּ֣ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
וַ/יּ֣וֹרֶשׁ
yârash
H3423
to possess
Conj | V-Hiphil-ConsecImperf-3ms
מִ/שָּׁ֔ם
shâm
H8033
there
Prep | Adv
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁלֹשָׁ֖ה
shâlôwsh
H7969
three
Adj
בְּנֵ֥י
bên
H1121
son
N-mp
הָ/עֲנָֽק
ʻÂnâq
H6061
Anak
Art | N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 1:20
וַ/יִּתְּנ֤וּ
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/כָלֵב֙
Kâlêb
H3612
"Caleb"
Prep | N-proper
Caleb was a man from the tribe of Judah who lived during the time of the Israelites' journey from Egypt to the Promised Land. He is first mentioned in 1 Chronicles 2:9 and is known for his bravery and faith. Caleb was a leader among the Israelites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9; son of: Hezron (H2696H); brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah (H4601L); father of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H); also called Carmi (NIV: Karmi) at 1Ch.4.1(?); Chelubai at 1Ch.2.9; § Caleb = "dog" 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
Usage: Occurs in 35 OT verses. KJV: Caleb. See also: Numbers 13:6; Joshua 15:18; 1 Chronicles 6:41.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֶבְר֔וֹן
Chebrôwn
H2275
"Hebron (Valley)"
N-proper
Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.
Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.
כַּֽ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֣ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַ/יּ֣וֹרֶשׁ
yârash
H3423
"to possess"
Conj | V-Hiphil-ConsecImperf-3ms
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
מִ/שָּׁ֔ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁלֹשָׁ֖ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הָ/עֲנָֽק
ʻÂnâq
H6061
"Anak"
Art | N-proper
Anak, a Canaanite man mentioned in Numbers 13, father of Ahiman, Sheshai, and Talmai. He was an ancestor of a tribe of giant people in Canaan.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Also named: a.na.qi (עֲנָקִי "Anakim" H6062) § Anak = "neck" progenitor of a family, or tribe of the giant people in Canaan
Usage: Occurs in 8 OT verses. KJV: Anak. See also: Numbers 13:22; Joshua 15:13; Judges 1:20.
Study Notes — Judges 1:20
Show Verse Quote Highlights
- Context
- Cross References
- Judges 1:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 1:20
- Jamieson-Fausset-Brown on Judges 1:20
- Matthew Poole's Commentary on Judges 1:20
- Trapp's Commentary on Judges 1:20
- Ellicott's Commentary on Judges 1:20
- Adam Clarke's Commentary on Judges 1:20
- Cambridge Bible on Judges 1:20
- Whedon's Commentary on Judges 1:20
- Sermons on Judges 1:20
Context — The Capture of Jerusalem and Hebron
18And Judah also captured Gaza, Ashkelon, and Ekron—each with its territory.
19The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.
20Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak.
21The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites. 22The house of Joseph also attacked Bethel, and the LORD was with them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 1:10 | Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai. |
| 2 | Joshua 15:13–14 | According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.) And Caleb drove out from there the three sons of Anak—the descendants of Sheshai, Ahiman, and Talmai, the children of Anak. |
| 3 | Numbers 14:24 | But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it. |
| 4 | Deuteronomy 1:36 | except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.” |
| 5 | Joshua 14:9–14 | On that day Moses swore to me, saying, ‘Surely the land on which you have set foot will be an inheritance to you and your children forever, because you have wholly followed the LORD my God.’ Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses, while Israel wandered in the wilderness. So here I am today, eighty-five years old, still as strong today as I was the day Moses sent me out. As my strength was then, so it is now for war, for going out, and for coming in. Now therefore give me this hill country that the LORD promised me on that day, for you yourself heard then that the Anakim were there, with great and fortified cities. Perhaps with the LORD’s help I will drive them out, as the LORD has spoken.” Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. Therefore Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he wholly followed the LORD, the God of Israel. |
| 6 | Numbers 13:22 | They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. |
| 7 | Joshua 21:11–12 | They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.) But they had given the fields and villages around the city to Caleb son of Jephunneh as his possession. |
Judges 1:20 Summary
This verse shows us that God is faithful to His promises, just like He was to Caleb when He gave him the city of Hebron. Caleb was able to drive out the strong and powerful descendants of the three sons of Anak because he trusted in God's power and presence. We can learn from Caleb's example and trust God to help us overcome the challenges we face in our lives, just like He did for Caleb (Joshua 14:12, Deuteronomy 1:36). By trusting in God, we can have the courage and strength to overcome any obstacle, no matter how big or scary it may seem (Psalm 27:1).
Frequently Asked Questions
What is the significance of Hebron being given to Caleb?
Hebron was given to Caleb as a fulfillment of Moses' promise, as seen in Joshua 14:13-14, and it symbolizes God's faithfulness to His promises, as stated in Joshua 23:14.
Who were the three sons of Anak?
The three sons of Anak are mentioned in Numbers 13:22 and Numbers 13:28, they were giants and a symbol of the strength and power of the enemies the Israelites faced, but Caleb's faith and trust in God allowed him to drive them out.
Why was Caleb able to drive out the descendants of the three sons of Anak?
Caleb was able to drive out the descendants of the three sons of Anak because of his faith and trust in God, as seen in Joshua 14:12, and because God was with him, as stated in Deuteronomy 1:36.
What does this verse teach us about God's promises?
This verse teaches us that God is faithful to His promises, just like He was to Caleb, as stated in Hebrews 11:13-16, and that we can trust Him to fulfill His promises in our lives as well, as seen in Jeremiah 29:11.
Reflection Questions
- What promises has God made to me that I am still waiting to see fulfilled, and how can I trust Him to bring them to pass?
- What giants or challenges am I facing in my life, and how can I trust God to give me the strength and courage to overcome them, just like Caleb did?
- What does it mean to trust God and have faith in His power and presence in my life, and how can I apply that faith to my daily challenges?
- How can I, like Caleb, demonstrate my trust in God by taking bold action and stepping out in faith, even when the task seems impossible?
Gill's Exposition on Judges 1:20
And they gave Hebron unto Caleb, as Moses said,.... Which was done in the times of Joshua, both by him and all the people, according to the order of Moses.
Jamieson-Fausset-Brown on Judges 1:20
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak. No JFB commentary on this verse.
Matthew Poole's Commentary on Judges 1:20
Above mentioned
Trapp's Commentary on Judges 1:20
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Ver. 20. Building up] By holy conference, a singular help, a most needful but too much neglected duty. Praying in the Holy Ghost] Whose creature fervent prayer is.
Ellicott's Commentary on Judges 1:20
(20) Hebron.—See Joshua 14:12-15; Joshua 15:13-14. As Moses said.—Numbers 14:21. It is remarkable that after this time Judah is only mentioned in Judges 10:9; Judges 15:10; Judges 20:18. The tribe produced no judge, with the possible exception of Ibzan (see Judges 12:8), nor is it mentioned in the song of Deborah. Perhaps we may see a reason for this in the strength which had won for Judah so secure a position. On the other hand, their conduct towards Samson was of the most abject kind (Judges 15:13). “As the nation gained in settled position and command of the soil it lost in unity and strength of external action. Each tribe looked out for itself” (Ewald, ii. 264).
Adam Clarke's Commentary on Judges 1:20
Verse 20. They gave Hebron unto Caleb] See this whole transaction explained Joshua 14:12, &c.
Cambridge Bible on Judges 1:20
20. See the note on Judges 1:10. as Moses had spoken] Numbers 14:24 JE; cf. Deuteronomy 1:36, Joshua 14:6-15 D. the three sons of Anak] lit. of the Anak; the article shews that the noun is to be taken as a collective, i.e. as the name, not of an individual but of a tribe of people: similarly in Joshua 15:13. These Anâkites, or (long-)necked people, were a race of very tall men, for centuries remembered by the Hebrews, Deuteronomy 1:28; Deuteronomy 9:2; they were specially associated with Hebron, Joshua 11:21; Joshua 14:12; Joshua 14:15.
Whedon's Commentary on Judges 1:20
OF CALEB, AND OF , Judges 1:20-21. 20. Hebron — For the allotment of this city to Caleb, see Joshua 15:13-14, notes.
Sermons on Judges 1:20
| Sermon | Description | |
|---|---|---|
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Caleb by Welcome Detweiler | In this sermon, the speaker focuses on the example of Caleb from the Bible who is commended for his wholehearted devotion to God. The speaker challenges the audience to examine the |
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The Spirit of Caleb by Stephen Kaung | In this sermon, the speaker emphasizes the importance of possessing what God has promised to us. He encourages both young and old believers to enter into and possess the blessings |
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Give Me This Mountain by Gareth Evans | In this sermon, the speaker focuses on the story of Caleb from the Bible. Caleb, at the age of 85, declares that he feels as strong as he did 40 years ago and believes he can still |
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25. Fighting Battles for the Next Generation by Denny Kenaston | This sermon emphasizes the importance of fighting battles for the next generation, drawing inspiration from the story of Caleb in Numbers. It highlights the need for first and seco |
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Climbing Mountains by Don Courville | In this sermon, the preacher focuses on the story of Caleb from the Bible and his determination to conquer the mountain that God had promised him. The preacher highlights six reaso |
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On Eagles' Wings Pt 468 by Don Courville | In this sermon, the speaker discusses the concept of conquering mountains in our lives. He mentions that God will give us mountains, which represent obstacles or challenges, but we |
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Have Thou Authority Over Ten Cities by A.B. Simpson | A.B. Simpson emphasizes that true success in our Christian walk is measured by our faithfulness rather than outward achievements. He draws parallels between the faithfulness of Cal |