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Joshua 15:15

Joshua 15:15 in Multiple Translations

From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).

And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher.

And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher.

From there he went up against the people of Debir: (now the name of Debir before that was Kiriath-sepher.)

From there he went to attack the inhabitants of Debir (previously known as Kiriath-sepher).

And he went vp thence to the inhabitants of Debir: and the name of Debir before time was Kiriath-sepher.

and he goeth up thence unto the inhabitants of Debir; and the name of Debir formerly is Kirjath-Sepher.

He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher.

And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.

Then Caleb left there and went to fight against the people living in Debir city, which was previously named Kiriath-Sepher.

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Berean Amplified Bible — Joshua 15:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 15:15 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֣עַל מִ/שָּׁ֔ם אֶל יֹשְׁבֵ֖י דְּבִ֑ר וְ/שֵׁם דְּבִ֥ר לְ/פָנִ֖ים קִרְיַת סֵֽפֶר
וַ/יַּ֣עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3ms
מִ/שָּׁ֔ם shâm H8033 there Prep | Adv
אֶל ʼêl H413 to(wards) Prep
יֹשְׁבֵ֖י yâshab H3427 to dwell V-Qal
דְּבִ֑ר Dᵉbîyr H1688 Debir N-proper
וְ/שֵׁם shêm H8034 name Conj | N-ms
דְּבִ֥ר Dᵉbîyr H1688 Debir N-proper
לְ/פָנִ֖ים pânîym H6440 face Prep | N-cp
קִרְיַת Qiryath Çannâh H7158 Kiriath-sannah N-proper
סֵֽפֶר Qiryath Çannâh H7158 Kiriath-sannah N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 15:15

וַ/יַּ֣עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִ/שָּׁ֔ם shâm H8033 "there" Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֹשְׁבֵ֖י yâshab H3427 "to dwell" V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
דְּבִ֑ר Dᵉbîyr H1688 "Debir" N-proper
Debir was an Amoritish king and the name of two places in Palestine, one of which was a town in the territory of Manasseh. It is mentioned in the book of Joshua as a location conquered by the Israelites.
Definition: A man living before Israel's Monarchy, only mentioned at Jos.10.3 § Lo-debar = "not a pasture" a town in Manasseh in Gilead east of the Jordan
Usage: Occurs in 12 OT verses. KJV: Debir. See also: Joshua 10:3; Joshua 15:7; 1 Chronicles 6:43.
וְ/שֵׁם shêm H8034 "name" Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
דְּבִ֥ר Dᵉbîyr H1688 "Debir" N-proper
Debir was an Amoritish king and the name of two places in Palestine, one of which was a town in the territory of Manasseh. It is mentioned in the book of Joshua as a location conquered by the Israelites.
Definition: A man living before Israel's Monarchy, only mentioned at Jos.10.3 § Lo-debar = "not a pasture" a town in Manasseh in Gilead east of the Jordan
Usage: Occurs in 12 OT verses. KJV: Debir. See also: Joshua 10:3; Joshua 15:7; 1 Chronicles 6:43.
לְ/פָנִ֖ים pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
קִרְיַת Qiryath Çannâh H7158 "Kiriath-sannah" N-proper
Kirjath-sannah, or city of the book, was a town in the mountains of Judah, near Hebron. It is also known as Debir. The city had another name, Kirjath-sepher.
Definition: Kirjath-sepher or Kirjath-sannah = "city of the book" a town in the mountains of Judah to the west of Hebron Another name of de.vir (דְּבִיר "Debir" H1688A)
Usage: Occurs in 5 OT verses. KJV: Kirjath-sannah, Kirjath-sepher. See also: Joshua 15:15; Joshua 15:49; Judges 1:12.
סֵֽפֶר Qiryath Çannâh H7158 "Kiriath-sannah" N-proper
Kirjath-sannah, or city of the book, was a town in the mountains of Judah, near Hebron. It is also known as Debir. The city had another name, Kirjath-sepher.
Definition: Kirjath-sepher or Kirjath-sannah = "city of the book" a town in the mountains of Judah to the west of Hebron Another name of de.vir (דְּבִיר "Debir" H1688A)
Usage: Occurs in 5 OT verses. KJV: Kirjath-sannah, Kirjath-sepher. See also: Joshua 15:15; Joshua 15:49; Judges 1:12.

Study Notes — Joshua 15:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 10:38 Finally Joshua and all Israel with him turned toward Debir and fought against it.
2 Joshua 10:3 Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,
3 Judges 1:11–13 From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher). And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.” So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.

Joshua 15:15 Summary

This verse tells us that Caleb marched against the city of Debir, which was also known as Kiriath-sepher. Caleb was obeying God's command to conquer the land of Canaan, just as Joshua had done in other battles (Joshua 10:40, Joshua 11:16-23). We can learn from Caleb's example by trusting in God's power and provision, even when faced with challenging tasks or opponents. By doing so, we can demonstrate obedience to God's commands and faith in His power, just as Caleb did in this verse (Hebrews 11:6).

Frequently Asked Questions

What is the significance of Debir being formerly known as Kiriath-sepher?

The name change may indicate a shift in the city's identity or ownership, as seen in other biblical instances where names are changed to reflect a new reality, such as Jacob being renamed Israel in Genesis 32:28.

Why did Caleb march against the inhabitants of Debir?

Caleb marched against Debir as part of the conquest of Canaan, fulfilling the Lord's command to the Israelites to take possession of the land, as stated in Joshua 1:3 and Leviticus 18:24-25.

Is Debir an important city in the biblical narrative?

While Debir is not a major city in the biblical narrative, its conquest is significant as it demonstrates the Israelites' obedience to God's command to conquer Canaan, as seen in Joshua 10:40 and Joshua 11:16-23.

How does this verse relate to the surrounding context?

This verse is part of the larger narrative of Joshua 13-19, which describes the division of the land among the Israelite tribes, and specifically follows Caleb's conquest of Hebron in Joshua 15:13-14.

Reflection Questions

  1. What are some ways we can demonstrate obedience to God's commands in our own lives, just as Caleb did in marching against Debir?
  2. How can we trust in God's power and provision, even when faced with challenging tasks or opponents, as Caleb did in this verse?
  3. What are some spiritual strongholds in our lives that we need to 'march against' and conquer, with God's help, just as Caleb conquered Debir?
  4. In what ways can we, like Caleb, demonstrate courage and faith in the face of uncertainty or adversity, and what biblical principles can guide us in these situations?

Gill's Exposition on Joshua 15:15

And he went up from thence to the inhabitants of Debir,.... Having conquered Hebron, and got possession of that, Caleb marched to Debir, a city not many miles from Hebron, and seems to have been in

Jamieson-Fausset-Brown on Joshua 15:15

And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher. Debir - oracle.

Matthew Poole's Commentary on Joshua 15:15

Debir; the same mentioned above, . The name of Debir before was Kirjath-sepher: this clause seems to be added to distinguish this from the other Debir subdued by Joshua, ,39.

Trapp's Commentary on Joshua 15:15

Joshua 15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before [was] Kirjathsepher.Ver. 15. And the name of Debir before was Kirjathsepher.] Which signifieth a city of books, as Debir doth a secret and sacred place. Some think it was a University, or at least, that there was a famous library, such as was afterwards the Serapion at Alexandria, furnished with the best books by Ptolomy Philadelph, who was φιλολογωτατοςβασιλευς, as Cyril noteth, a great lover of learning.

Ellicott's Commentary on Joshua 15:15

(13-19) And unto Caleb . . . This paragraph occurs also in Judges 1:10-15, with some slight variations. Which is its original place? In Judges it is connected with the continuation of the conquest of Canaan by the tribe of Judah after Joshua’s death, and there we read they slew (literally, smote) Sheshai, and Ahiman, and Talmai. If this is the death, and not merely the defeat of the Anakim (the Hebrew word is not absolutely decisive), we have two stages in the conquest of Hebron described—viz., (l) the expulsion of the Anakim sufficiently for Caleb to occupy the place; and (2) their final defeat and death. It seems hardly possible to make the narrative in Judges 1 a mere repetition of an earlier story, because it is presented as a part of that which happened after Joshua’s death. It would seem, then, that the entire conquest of the Anakim was not effected at once, but begun by Caleb and Joshua in Joshua’s lifetime, and completed by the tribe of Judah, under the leadership of Caleb, after Joshua’s death. It is remarkable that Ahiman, Sheshai, and Talmai are mentioned as apparently living when the twelve spies went up from Kadesh-barnea (Numbers 13:22), forty years before. But it has been thought that the three names were the names of three clans of the Anakim. (See Notes on Judges 1:10.) Upon the whole, it seems most reasonable to conclude that the proceedings by which Caleb secured his inheritance, and fulfilled the promise of Jos 14:12, have been recorded here for the sake of completeness, though not necessarily belonging to this time. (15) Kirjath-sepher.—“City of books.” (17) Othniel the son of Kenaz.—Comp. Judges 3:9. (19) A south land—i.e., land in the Negeb: “a series of rolling hills clad with scanty herbage here and there.” Conder does not identify Debir, but others have taken it to be identical with Dewir-ban, about three miles west of Hebron. The upper springs, and the nether springs—i.e., the upper and lower “bubblings,” or pools of a rivulet in a valley among the hills in this neighbourhood.

Adam Clarke's Commentary on Joshua 15:15

Verse 15. Kirjath-sepher.] The city of the book. Why so named is uncertain. It was also called Debir, and Kirjath-sannah. See Joshua 15:49.

Cambridge Bible on Joshua 15:15

15. to the inhabitants of Debir] On Debir see above, Joshua 11:21. Joshua had conquered and devoted it. Debir before was Kirjath-sepher] = “the city of Books”, “citee of lettrys;” Wyclif, or (Joshua 15:49) Kirjath-Sannah = “city of palm.”

Barnes' Notes on Joshua 15:15

The name Debir belonged to two other places; namely,, that named in Joshua 15:7, between Jerusalem and Jericho, and the Gadite town mentioned in Joshua 13:26.

Whedon's Commentary on Joshua 15:15

15. Debir — See on Joshua 10:38.We have now, in 16-19, a glimpse of romance in Hebrew history. It was memorable tradition connected with the capture of Debir, and with the history of one of the princely families of the period.

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