Hebrew Word Reference — Joshua 11:21
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
An Anakite or descendant of Anak, referring to a tribe of giant people in southern Canaan, as seen in Deuteronomy 1 and 2. This word describes the family or tribe of Anak.
Definition: Someone descended from Anak who was a man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Group of a.naq (עֲנָק "Anak" H6061) § Anakims = "long-necked" a tribe of giants, descendants of Anak, which dwelled in southern Canaan
Usage: Occurs in 9 OT verses. KJV: Anakim. See also: Deuteronomy 1:28; Deuteronomy 9:2; Joshua 14:15.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.
Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Debir was an Amoritish king and the name of two places in Palestine, one of which was a town in the territory of Manasseh. It is mentioned in the book of Joshua as a location conquered by the Israelites.
Definition: A man living before Israel's Monarchy, only mentioned at Jos.10.3 § Lo-debar = "not a pasture" a town in Manasseh in Gilead east of the Jordan
Usage: Occurs in 12 OT verses. KJV: Debir. See also: Joshua 10:3; Joshua 15:7; 1 Chronicles 6:43.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Anab, meaning fruit, was a city in southern Judah, located 18 miles southwest of Hebron. It is mentioned in the Bible as a place in Palestine.
Definition: § Anab = "fruit" a city in the mountains of southern Judah, 18 miles southwest of Hebron
Usage: Occurs in 2 OT verses. KJV: Anab. See also: Joshua 11:21; Joshua 15:50.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
To devote or destroy something, like the objects the Israelites were told to destroy in Deuteronomy 7:26.
Definition: 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate 1a) (Hiphil) 1a1) to prohibit (for common use), ban 1a2) to consecrate, devote, dedicate for destruction 1a3) to exterminate, completely destroy 1b) (Hophal) 1b1) to be put under the ban, be devoted to destruction 1b2) to be devoted, be forfeited 1b3) to be completely destroyed
Usage: Occurs in 48 OT verses. KJV: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away). See also: Exodus 22:19; Joshua 11:21; Isaiah 11:15.
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
Context — Joshua Takes the Whole Land
Cross References
| Reference | Text (BSB) |
| 1 |
Deuteronomy 9:2 |
The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?” |
| 2 |
Numbers 13:22–23 |
They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs. |
| 3 |
Joshua 15:13–14 |
According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.) And Caleb drove out from there the three sons of Anak—the descendants of Sheshai, Ahiman, and Talmai, the children of Anak. |
| 4 |
Deuteronomy 1:28 |
Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.’” |
| 5 |
Psalms 110:5–6 |
The Lord is at Your right hand; He will crush kings in the day of His wrath. He will judge the nations, heaping up the dead; He will crush the leaders far and wide. |
| 6 |
Revelation 19:11–21 |
Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war. He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows. He is dressed in a robe dipped in blood, and His name is The Word of God. The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses. And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty. And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS. Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God, so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.” Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army. But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh. |
| 7 |
Joshua 24:11–12 |
After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand. I sent the hornet ahead of you, and it drove out the two Amorite kings before you, but not by your own sword or bow. |
| 8 |
Judges 1:20 |
Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak. |
| 9 |
Psalms 149:6–9 |
May the high praises of God be in their mouths, and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with chains and their nobles with shackles of iron, to execute the judgment written against them. This honor is for all His saints. Hallelujah! |
| 10 |
Judges 1:10–11 |
Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai. From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher). |
Joshua 11:21 Summary
[This verse tells us about Joshua and the Israelites defeating the Anakim, a group of giants living in the hill country. Joshua was following God's instructions to eliminate them, as part of God's plan to give the land to the Israelites, as seen in Deuteronomy 9:2. This shows us that God is sovereign and just, and that He will judge sin and wickedness, as seen in Leviticus 18:24-25 and Psalm 37:28. By trusting and obeying God, like Joshua did, we can experience God's faithfulness and blessing in our own lives, as promised in Jeremiah 29:11 and Matthew 28:20.]
Frequently Asked Questions
Who were the Anakim and why were they eliminated by Joshua?
The Anakim were a group of giants living in the hill country of Hebron, Debir, and Anab, and Joshua was instructed by God to eliminate them, as seen in Deuteronomy 9:2 and Joshua 11:21. This was part of God's plan to give the land to the Israelites as an inheritance.
What does it mean that Joshua 'devoted them to destruction'?
When Joshua devoted the Anakim to destruction, it means that he completely destroyed them and their cities, leaving no survivors, as a form of judgment from God, similar to what is described in Leviticus 27:28-29 and Deuteronomy 20:16-18.
Is this verse promoting violence or genocide?
This verse must be understood in its historical and biblical context, as part of God's plan to judge the wicked nations of Canaan and to give the land to the Israelites, as promised in Genesis 12:7 and Exodus 23:31-33. It is not promoting violence or genocide, but rather highlighting God's sovereignty and justice.
How does this verse relate to the rest of the Bible?
This verse is part of the larger narrative of God's redemption of humanity, as seen in the Bible, from Creation in Genesis 1:1 to the promise of a new heaven and a new earth in Revelation 21:1-4. It highlights God's faithfulness to His people and His justice in dealing with sin and wickedness.
Reflection Questions
- What does this verse reveal about God's character and His relationship with His people?
- How does this verse relate to the concept of God's judgment and justice in the world?
- What can we learn from Joshua's obedience to God's instructions in this verse, and how can we apply it to our own lives?
- How does this verse contribute to our understanding of the biblical concept of the 'promised land' and God's plan for His people?
Gill's Exposition on Joshua 11:21
And at that time came Joshua,.... After he had made a conquest of the land, or at the time he made it, as before related: and cut off the Anakims from the mountains; whither, upon the conquest of the
Jamieson-Fausset-Brown on Joshua 11:21
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua
Matthew Poole's Commentary on Joshua 11:21
At that time, i.e. in that war; for it cannot be meant of any particular and short time, because the work here related was done in divers times and years. The Anakims; a race of giants, of which see . From the mountain, or, mountains, the singular number for the plural: these barbarous and monstrous persons either chose to live in the dens or caves, which were frequent in the mountains of those parts; or else they were driven thither by the arms and success of the Israelites. From Debir; either, 1. From the territories belonging to these cities, as we have oft seen in this history, cities mentioned for the country subject to them; for the cities were taken before by Joshua, . Or, 2. From the cities themselves; and so either the cities were retaken by the giants, which it is not probable that God would permit in Joshua’ s time; or he speaks here of that time when he took those places mentioned here and Joshua 10, which history he here in part repeats and enlargeth with this memorable circumstance, that, together with the rest, he destroyed also the giants which were in those places. Anab; a place in the tribe of Judah, . From all the mountains of Judah, and from all the mountains of Israel: it doth not follow from hence, which some conclude, that this book was written by some other person long after Joshua’ s death, even after the division of the Israelites into two kingdoms, of Israel and Judah; but only that this was one of those clauses which were added or altered and suited to the style of the present times by Ezra, or some other prophet, though that be not necessary; for since it was evident to Joshua, from , &c., that the tribe of Judah was to be the chief of all the tribes, and some dawnings of its eminency appeared in that time, in their having the first lot in the land of Canaan, , and the largest inheritance, , it is no wonder that it is mentioned apart, and distinguished from the rest of the tribes of Israel, though that also be one of them; even as the daughter of Pharaoh is distinguished from the strange women, , and Saul from all David’ s enemies, , and Peter from the disciples, , though they were each of the same nature and quality with the rest. Joshua destroyed them utterly with their cities.
Quest. How could Joshua utterly destroy these, when Caleb and Othniel destroyed some of them after Joshua’ s death, . Answ. This might be, either, 1. Because these places being in part destroyed and neglected by the Israelites, might be repossessed by the giants, either in Joshua’ s time, or after his death, and by them kept till Caleb dispossessed and destroyed them. Or rather, 2.
Trapp's Commentary on Joshua 11:21
Joshua 11:21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.Ver. 21. And cut off all the Anakims.] Whom the spies had once represented, and reported insuperable. The lion is not so fierce as he is painted: to faith nothing is impossible.
Ellicott's Commentary on Joshua 11:21
(21) Anab is identified with Anâb, west of Debir. The death of Ahiman, Sheshai, and Talmai, the three sons of Anak, the chiefs of the Anakim, is recorded in Judges 1:10.
Adam Clarke's Commentary on Joshua 11:21
Verse 21. Cut off the Anakims - from Hebron, from Debir] This is evidently a recapitulation of the military operations detailed Joshua 10:36-41. Destroyed - their cities] That is, those of the Anakims; for from Joshua 11:13 we learn that Joshua preserved certain other cities.
Cambridge Bible on Joshua 11:21
21–23. Extermination of the Anakims 21. at that time] That is, in the course of the “long time,” the seven years spoken of in Joshua 11:18. We have now a supplementary notice of the destruction of the Anakims, and a general conclusion substantially as given in Joshua 11:16. the Anakims] In Numbers 13:22 we are told of the spies that they “ascended by the south and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were,” and when this was reported to the Israelites, and they heard of “the giants, the sons of Anak, which come of the giants, in whose sight the spies seemed as grasshoppers” (Numbers 13:33), “all the congregation lifted up their voice, and cried, and murmured against Moses and against Aaron” (Numbers 14:1-2). The sacred writer therefore now goes back to record pointedly this terrible race, who had inspired such faithless murmuring and complaint (comp. Deuteronomy 9:2). It has been concluded by some that these giants were a tribe of Cushite wanderers from Babel, and of the same race as the Philistines, the Phœnicians, and the Egyptian shepherd-kings, representing one or more families of Amorite descent, distinguished for their lofty stature and physical powers. Thus Og, king of Bashan, is described as of the “remnant of the giants” (Deuteronomy 3:11). In Abraham’s time (Genesis 14:5-6) they inhabited the territories afterwards known as Edom and Moab, and the region east of Jordan, under the names of (a) Rephaims, (b) Zuzims or Zamzummims, (c) Emims, and (d) Horites. Here they were attacked by Chedorlaomer, the Elamite king, who also smote the Amorites of Engedi in the Jordan valley. Subsequently the Horites were conquered by the Edomites, the Emims and the Zuzims by the Moabites and Ammonites, while the remnant, to which Og king of Bashan belonged, was destroyed by the Israelites under Moses.
Now, as under Moses on the east, so under Joshua on the west of Jordan, the Anakims were driven forth before the arms of Israel. from Hebron] Which from the progenitor of this race received its original name of Kirjath-Arba. See above on Joshua 10:3. from Debir] See Joshua 10:38. from Anab] A town in the mountains of Judah (Joshua 15:50). It has retained its ancient name, and lies among the hills about 10 miles S. S. W. of Hebron, close to Shoco and Eshtemoa. See Robinson’s Bib. Researches, I. 494 and II. 195, who from Main (the Maon of Scripture) preserved a place of this name, distinguished by a small tower. the mountains of Judah] A distinction is here made between “the mountains of Judah,” and “the mountains of Israel.” This, strange as it may seem, affords one of the undesigned evidences of the early composition of the Book of Joshua. “When Judah entered on his possession, all the other tribes were still in Gilgal (Joshua 14:6; Joshua 15:1).
Barnes' Notes on Joshua 11:21
At that time - i. e. in course of the “long time” mentioned in Joshua 11:18. The Anakims - See Numbers 13:22.
Whedon's Commentary on Joshua 11:21
21. At that time — During the war, the long time mentioned in Joshua 11:18. The Anakim were a race of giants in Southern Palestine. Some escaped to the Philistines and became the progenitors of Goliath.
Sermons on Joshua 11:21
| Sermon | Description |
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Hell - Part 1
by David Wilkerson
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In this sermon, the preacher discusses the concept of hell and the judgment of God. He emphasizes that even before eternity comes, God will pour out His judgments on the earth, inc |
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(Revelation - Part 1): John Saw Further in All Directions
by A.W. Tozer
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In this sermon, the preacher discusses the book of Revelation and the visions that John saw. He describes how John saw various apocalyptic events, such as the sun turning black, th |
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War in Heaven
by David Wilkerson
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In this sermon, the preacher emphasizes the importance of being ready for the return of Jesus Christ. He uses the analogy of a house on fire to illustrate the urgency of the situat |
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Why Do the Heathen Rage
by David Wilkerson
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In this sermon, the preacher discusses the inability to pacify the wicked and gives four reasons why it is impossible. He uses Hosea 11:1 as a reference and explains that pursuing |
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Jehovah Raphi-the Lord That Heals
by David Wilkerson
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In this sermon, the preacher emphasizes that there is something of God that will not let go of us. He speaks of God's love, mercy, and compassion, and how He sends His servants to |
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(Revival) Highlights of Past Revivals - Part 1
by Michael L. Brown
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Michael L. Brown discusses the historical context of biblical revivals, emphasizing the Hebrew concept of 'Chaya,' which means to revive or bring to life. He highlights the story o |
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Prophecy - Part 1
by John Walvoord
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In this sermon, the preacher emphasizes that trouble and tribulation are a part of life, but the three and a half year period of the Second Coming of Christ will be a time of unpar |