Menu

Deuteronomy 9:2

Deuteronomy 9:2 in Multiple Translations

The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?”

A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak?

A people great and tall, the sons of the Anakim, of whom you have knowledge and of whom it has been said, All are forced to give way before the sons of Anak.

The people are strong and tall; they are the descendants of the Anakim. You all know about them and you have heard the saying, “Who could ever defeat the sons of Anak?”

A people great and tall, euen the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak?

a people great and tall, sons of Anakim, whom thou — thou hast known, (and thou — thou hast heard: Who doth station himself before sons of Anak?)

a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?”

A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard it said , Who can stand before the children of Anak!

A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.

Those people are very tall and strong. Some of them are giants who are descendants of Anak. You know about them, and you have heard people say that no one [RHQ] can defeat the descendants of Anak.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Deuteronomy 9:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 9:2 Interlinear (Deep Study)

BIB
HEB עַֽם גָּד֥וֹל וָ/רָ֖ם בְּנֵ֣י עֲנָקִ֑ים אֲשֶׁ֨ר אַתָּ֤ה יָדַ֨עְתָּ֙ וְ/אַתָּ֣ה שָׁמַ֔עְתָּ מִ֣י יִתְיַצֵּ֔ב לִ/פְנֵ֖י בְּנֵ֥י עֲנָֽק
עַֽם ʻam H5971 Amaw N-ms
גָּד֥וֹל gâdôwl H1419 Great (Sea) Adj
וָ/רָ֖ם rûwm H7311 to exalt Conj | V-Qal
בְּנֵ֣י bên H1121 son N-mp
עֲנָקִ֑ים ʻĂnâqîy H6062 Anakite N-mp
אֲשֶׁ֨ר ʼăsher H834 which Rel
אַתָּ֤ה ʼattâh H859 you(m.s.) Pron
יָדַ֨עְתָּ֙ yâdaʻ H3045 to know V-Qal-Perf-2ms
וְ/אַתָּ֣ה ʼattâh H859 you(m.s.) Conj | Pron
שָׁמַ֔עְתָּ shâmaʻ H8085 to hear V-Qal-Perf-2ms
מִ֣י mîy H4310 who? Part
יִתְיַצֵּ֔ב yâtsab H3320 to stand V-Hithpael-Imperf-3ms
לִ/פְנֵ֖י pânîym H6440 face Prep | N-cp
בְּנֵ֥י bên H1121 son N-mp
עֲנָֽק ʻÂnâq H6061 Anak N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Deuteronomy 9:2

עַֽם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
גָּד֥וֹל gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וָ/רָ֖ם rûwm H7311 "to exalt" Conj | V-Qal
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֲנָקִ֑ים ʻĂnâqîy H6062 "Anakite" N-mp
An Anakite or descendant of Anak, referring to a tribe of giant people in southern Canaan, as seen in Deuteronomy 1 and 2. This word describes the family or tribe of Anak.
Definition: Someone descended from Anak who was a man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Group of a.naq (עֲנָק "Anak" H6061) § Anakims = "long-necked" a tribe of giants, descendants of Anak, which dwelled in southern Canaan
Usage: Occurs in 9 OT verses. KJV: Anakim. See also: Deuteronomy 1:28; Deuteronomy 9:2; Joshua 14:15.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אַתָּ֤ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יָדַ֨עְתָּ֙ yâdaʻ H3045 "to know" V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וְ/אַתָּ֣ה ʼattâh H859 "you(m.s.)" Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
שָׁמַ֔עְתָּ shâmaʻ H8085 "to hear" V-Qal-Perf-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
מִ֣י mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יִתְיַצֵּ֔ב yâtsab H3320 "to stand" V-Hithpael-Imperf-3ms
To stand or place something firmly is what this word means, and it's used in the Bible to describe presenting oneself or standing firm in faith, as seen in the book of Psalms.
Definition: 1) to place, set, stand, set or station oneself, present oneself 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone Aramaic equivalent: ye.tsav (יְצַב "to know" H3321)
Usage: Occurs in 45 OT verses. KJV: present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up). See also: Exodus 2:4; 1 Samuel 17:16; Psalms 2:2.
לִ/פְנֵ֖י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֲנָֽק ʻÂnâq H6061 "Anak" N-proper
Anak, a Canaanite man mentioned in Numbers 13, father of Ahiman, Sheshai, and Talmai. He was an ancestor of a tribe of giant people in Canaan.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Also named: a.na.qi (עֲנָקִי "Anakim" H6062) § Anak = "neck" progenitor of a family, or tribe of the giant people in Canaan
Usage: Occurs in 8 OT verses. KJV: Anak. See also: Numbers 13:22; Joshua 15:13; Judges 1:20.

Study Notes — Deuteronomy 9:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 13:22 They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.
2 Nahum 1:6 Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.
3 Deuteronomy 7:24 He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them.
4 Numbers 13:28 Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there.
5 Exodus 9:11 The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.
6 Numbers 13:33 We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”
7 Daniel 11:16 The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand.
8 Daniel 8:4 I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.
9 Deuteronomy 2:11–12 Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites. The Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land that the LORD gave them as their possession.)
10 Job 11:10 If He comes along to imprison you, or convenes a court, who can stop Him?

Deuteronomy 9:2 Summary

[This verse is talking about a group of very strong and tall people called the Anakim, who lived in the land that God was giving to the Israelites. The Israelites were afraid of them, but God was going to help the Israelites overcome their fear and defeat the Anakim, as promised in Deuteronomy 9:3. This reminds us that God is always with us and will help us overcome any challenges we face, just like He did for the Israelites, as seen in Joshua 1:9. We can trust in God's power and promises, rather than our own strength, and know that He will be with us every step of the way, as encouraged in Psalm 23:4.]

Frequently Asked Questions

Who were the Anakim mentioned in Deuteronomy 9:2?

The Anakim were a group of strong and tall people, descendants of Anak, who were known for their intimidating size and strength, as mentioned in Deuteronomy 9:2 and also in Joshua 11:21-22.

Why did the Israelites fear the sons of Anak?

The Israelites feared the sons of Anak because of their strength and size, which made them seem invincible, as expressed in the saying 'Who can stand up to the sons of Anak?' in Deuteronomy 9:2, similar to the fear expressed in Numbers 13:33.

How does this verse relate to the Israelites' faith?

This verse highlights the Israelites' need to trust in God's power and promises, rather than their own strength, as seen in Deuteronomy 9:3-4, where God promises to go ahead of them and destroy their enemies, similar to the promise in Exodus 14:14.

What can we learn from the Israelites' situation in Deuteronomy 9:2?

We can learn that God often calls us to trust Him in the face of overwhelming challenges, just as the Israelites were called to trust God in the face of the strong and tall Anakim, as encouraged in Psalm 27:1-3 and Isaiah 41:10.

Reflection Questions

  1. What are the 'giants' in my life that seem too big for me to overcome, and how can I trust God to help me overcome them?
  2. In what ways do I tend to focus on my own strength and abilities, rather than trusting in God's power and promises?
  3. How can I apply the principle of trusting in God's power, rather than my own, to the challenges I face in my daily life?
  4. What are some ways that I can 'know' about God's power and promises, as the Israelites 'knew' about the Anakim, and how can I apply that knowledge to my life?

Gill's Exposition on Deuteronomy 9:2

A people great and tall,.... Of a large bulky size, and of an high stature, so that the spies seemed to be as grasshoppers to them, Numbers 13:33, the children of the Anakims, whom thou knowest; by

Jamieson-Fausset-Brown on Deuteronomy 9:2

A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! Anakims ... of whom thou hast heard say.

Matthew Poole's Commentary on Deuteronomy 9:2

Either from the spies, or rather from common fame, for this seems to be a proverb used. in those times.

Trapp's Commentary on Deuteronomy 9:2

Deuteronomy 9:2 A people great and tall, the children of the Anakims, whom thou knowest, and [of whom] thou hast heard [say], Who can stand before the children of Anak!Ver. 2. The children of Anak.] Hence seems to come the Greek word, Aíáî, for a king; for these great men were looked upon as so many little kings.

Ellicott's Commentary on Deuteronomy 9:2

(2) Whom thou knowest.—The pronoun is emphatic. The twelve spies, two of whom were still living, had seen them (Numbers 13:33), and their fame was doubtless notorious. It seems to have been a common saying, possibly among the Anakim themselves, “Who will stand up to the children of Anak?” No one could be found to face them.

Cambridge Bible on Deuteronomy 9:2

2. great and tall … Anakim] See on Deuteronomy 1:28. whom thou knowest, etc.] Deuteronomy 7:15; and hast heard say, Deuteronomy 1:28; Numbers 13:28.

Sermons on Deuteronomy 9:2

SermonDescription
Thomas Brooks They Will Not Believe It Until They Feel It! by Thomas Brooks Thomas Brooks emphasizes the urgency of fleeing from the coming wrath of God, which is the greatest evil that can befall a soul. He warns that many will not believe in this wrath u
C.H. Spurgeon The Wrath to Come by C.H. Spurgeon C.H. Spurgeon delivers a powerful sermon titled 'The Wrath to Come,' emphasizing the contrast between the peace experienced by Christians and the impending judgment awaiting sinner
Catherine Booth His Wrath by Catherine Booth Catherine Booth preaches about the impending great day of God's wrath, drawing parallels to past instances of divine judgment such as the destruction of Sodom and Gomorrah, the flo
Horatius Bonar The Anger and the Goodness. by Horatius Bonar Horatius Bonar emphasizes the duality of God's nature, focusing on His anger and goodness as depicted in Nahum 1:6-7. He explains that God's anger is real, righteous, dreadful, and
Hans R. Waldvogel Without Faith It Is Impossible to Please God by Hans R. Waldvogel In this sermon, Peter and John are described as performing a miracle at the beautiful gate of the temple. Instead of seeking fame and fortune, they redirect the attention of the pe
Zac Poonen (Spirit-Filled Life) Part 4: Lay All on the Altar by Zac Poonen Zac Poonen emphasizes the necessity of laying everything on the altar to experience a Spirit-filled life, drawing parallels between the Israelites' journey from Egypt to Canaan and
Richard Sipley Joshua (Part 11): A Whole-Hearted Follower by Richard Sipley In this sermon, the speaker discusses the importance of wholeheartedly following the Lord. He references the life of John Wesley, who was a dedicated follower of God and made a sig

Everything we make is available for free because of a generous community of supporters.

Donate