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Job 5:16

Job 5:16 in Multiple Translations

So the poor have hope, and injustice shuts its mouth.

So the poor hath hope, and iniquity stoppeth her mouth.

So the poor hath hope, And iniquity stoppeth her mouth.

So the poor man has hope, and the mouth of the evil-doer is stopped.

As a result those who are helpless have hope, and the wicked have to shut their mouths!

So that the poore hath his hope, but iniquitie shall stop her mouth.

And there is hope to the poor, And perverseness hath shut her mouth.

So the poor has hope, and injustice shuts her mouth.

So the poor hath hope, and iniquity stoppeth her mouth.

And to the needy there shall he hope, but iniquity shall draw in her mouth.

So, poor people confidently expect that good things will happen to them but God causes wicked people to stop talking.

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Berean Amplified Bible — Job 5:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 5:16 Interlinear (Deep Study)

BIB
HEB וַ/תְּהִ֣י לַ/דַּ֣ל תִּקְוָ֑ה וְ֝/עֹלָ֗תָ/ה קָ֣פְצָה פִּֽי/הָ
וַ/תְּהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs
לַ/דַּ֣ל dal H1800 poor Prep | Adj
תִּקְוָ֑ה tiqvâh H8615 cord N-fs
וְ֝/עֹלָ֗תָ/ה ʻevel H5766 injustice Conj | N-cs | Suff
קָ֣פְצָה qâphats H7092 to gather V-Qal-Perf-3fs
פִּֽי/הָ peh H6310 lip N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 5:16

וַ/תְּהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לַ/דַּ֣ל dal H1800 "poor" Prep | Adj
The Hebrew word for someone who is poor or weak, often describing those in need of help or assistance. In the book of Proverbs, it warns against oppressing the poor, and in Psalm 35:10, it describes the needy and the poor. The word is also used in Isaiah 41:17.
Definition: low, poor, weak, thin, one who is low
Usage: Occurs in 46 OT verses. KJV: lean, needy, poor (man), weaker. See also: Exodus 23:3; Proverbs 19:17; Psalms 41:2.
תִּקְוָ֑ה tiqvâh H8615 "cord" N-fs
In Hebrew, this word for hope means a cord that attaches or expectancy, like waiting for something to happen. It appears in the Bible as a feeling of expectation or a thing someone longs for. The KJV translates it as hope or expectation.
Definition: cord
Usage: Occurs in 33 OT verses. KJV: expectation(-ted), hope, live, thing that I long for. See also: Joshua 2:18; Psalms 62:6; Psalms 9:19.
וְ֝/עֹלָ֗תָ/ה ʻevel H5766 "injustice" Conj | N-cs | Suff
Injustice or moral evil is what this word represents, covering violent deeds, unfair speech, and general wrongdoing. It is used to describe actions that go against God's standards of righteousness.
Definition: injustice, unrighteousness Another spelling of av.lah (עַוְלָה "injustice" H5766B)
Usage: Occurs in 51 OT verses. KJV: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness). See also: Leviticus 19:15; Psalms 64:7; Psalms 7:4.
קָ֣פְצָה qâphats H7092 "to gather" V-Qal-Perf-3fs
To gather means to draw together or close, and can also imply leaping or springing into action. In some cases, it can mean to die, as in gathering up one's feet.
Definition: 1) to draw together, close, shut, shut up, stop up 1a) (Qal) to shut 1b) (Niphal) 1b1) to draw oneself together (of death) 1b2) to be shut up to death 1c) (Piel) springing, skipping (participle)
Usage: Occurs in 7 OT verses. KJV: shut (up), skip, stop, take out of the way. See also: Deuteronomy 15:7; Psalms 77:10; Psalms 107:42.
פִּֽי/הָ peh H6310 "lip" N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.

Study Notes — Job 5:16

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Cross References

ReferenceText (BSB)
1 Psalms 107:42 The upright see and rejoice, and all iniquity shuts its mouth.
2 1 Samuel 2:8–9 He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world. He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.
3 Psalms 63:11 But the king will rejoice in God; all who swear by Him will exult, for the mouths of liars will be shut.
4 Zechariah 9:12 Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double.
5 Isaiah 14:32 What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”
6 Psalms 9:18 For the needy will not always be forgotten; nor the hope of the oppressed forever dashed.
7 Romans 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
8 Exodus 11:7 But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.

Job 5:16 Summary

[This verse, Job 5:16, tells us that even in a world filled with suffering and injustice, the poor and needy can have hope because God is on their side. As it says in Psalm 9:18, 'the needy will not always be forgotten, nor the hope of the afflicted perish forever.' When God acts, those who would oppress the poor are silenced and their evil plans are stopped. This gives us confidence to trust in God's justice and mercy, as seen in Psalm 103:6, where it says 'the Lord works righteousness and justice for all the oppressed.']

Frequently Asked Questions

What does it mean for 'injustice to shut its mouth' in Job 5:16?

This phrase means that when God intervenes on behalf of the poor and needy, those who would oppress them are silenced and their unjust actions are stopped, as seen in Psalm 37:7-9 where the wicked are cut off and the righteous inherit the land.

How can the poor have hope in a world filled with suffering and injustice?

The poor can have hope because God is their Savior and Redeemer, as stated in Psalm 34:6, and He promises to deliver them from their troubles, giving them a future and a hope, as in Jeremiah 29:11.

Is this verse saying that all poor people are automatically righteous and all rich people are wicked?

No, this verse is not making a blanket statement about the moral character of the poor or the rich, but rather emphasizing God's special concern for the vulnerable and oppressed, as seen in Proverbs 31:8-9 where we are commanded to speak up for those who cannot speak for themselves.

How does this verse relate to the overall message of the book of Job?

This verse fits into the larger theme of the book of Job, which explores the question of why the righteous suffer, and highlights God's sovereignty and justice, as seen in Job 42:2-3 where Job acknowledges God's power and wisdom.

Reflection Questions

  1. What are some ways I can 'speak up for those who cannot speak for themselves' in my own community, as commanded in Proverbs 31:8-9?
  2. How can I, like the poor in this verse, put my hope in God and trust in His deliverance, even in difficult circumstances?
  3. What are some injustices in my world that I can pray would be silenced, and how can I be an agent of justice and mercy to those around me?
  4. In what ways do I need to trust in God's sovereignty and justice, even when I don't understand the circumstances around me?

Gill's Exposition on Job 5:16

So the poor hath hope,.... Who observing this and that and the other poor man crying to the Lord and saved, hopes that he may be saved by him also; and having had experience of salvation out of one

Jamieson-Fausset-Brown on Job 5:16

So the poor hath hope, and iniquity stoppeth her mouth. The poor hath hope - of the interposition of God.

Matthew Poole's Commentary on Job 5:16

So this poor man obtaineth what he in some measure hoped or expected from God, to whom he committed his cause; and other poor men will be encouraged by his example to place their hope in God. Iniquity, i. e. wicked men; the abstract for the concrete, as pride, deceit, injustice, are put for proud, deceitful, and unrighteous men, . Stoppeth her mouth, i.e. they are silenced and confounded, being convicted of their own wickedness and folly, and finding that not only the poor are got out of their nets and snares, in which they thought that they had them fast, but also the oppressors themselves are insnared in them; and all this by sudden and unexpected means.

Trapp's Commentary on Job 5:16

Job 5:16 So the poor hath hope, and iniquity stoppeth her mouth.Ver. 16. So the poor hath hope] How should it be otherwise? experience will breed confidence. Thou hast, thou wilt, is an ordinary Scriptural medium, Psalms 85:1-4 2 Corinthians 1:10. So, the poor, helpless, hopeless person, who is pined away, spent and utterly exhausted and wasted, both for health and wealth, he hath hope ( spem maiorum et meliorum, greater and better, as Alexander said when he had given away all); and this holds head above water, makes wants plenitudes, and beguiles calamity, as good company doth the way. Neither is hope ever more highly elevated than when our state in all men’ s eyes is at its lowest. I was brought low (or drawn dry, the same word as here), and he helped me, Psalms 116:6. "So he will regard the prayer of the destitute," Psalms 102:17. The Hebrew word there signifies a poor shrub that is in the wilderness low and slender, trod upon by beasts, unregarded, worthless; such a one looketh unto God and is lightened, Psalms 34:5, conceiveth lively hope, hope unfailable through faith unfeigned, having earnest expectation (as the word signifieth) of strong consolation; so that he can truly say with St Paul, When I am weak, then am I strong, 2 Corinthians 12:10. Such prisoners of hope can turn them to the strong holds, Zechariah 9:12. And iniquity stoppeth her mouth] Iniquity, that is, the workers of iniquity, those worst sort of sinners (the word importeth men of manifold perverseness, Maligni et nocendi studiosi. Aquinas), amazed at godly men’ s good successes, contrary to their expectations, shall stand speechless, as he did, Matthew 22:12, convicted of their wickedness, and confounded at God’ s wonderful works. See the like Isaiah 52:15 Psalms 107:42 Micah 7:16 Jeremiah 8:14. Thus Jannes and Jambres were silenced and convinced, but not converted. No more are many today, who yet have as little to say as they. The full accomplishment of this promise is not to be looked for till the last day.

Ellicott's Commentary on Job 5:16

(16) Iniquity stoppeth her mouth.—See Psalms 107:42, where the same phrase occurs.

Adam Clarke's Commentary on Job 5:16

Verse 16. So the poor] דל dal, he who is made thin, who is wasted, extenuated; hath hope - he sees what God is accustomed to do, and he expects a repetition of gracious dealings in his own behalf; and because God deals thus with those who trust in him, therefore the mouth of impiety is stopped. Religion is kept alive in the earth, because of God's signal interventions in behalf of the bodies and souls of his followers.

Cambridge Bible on Job 5:16

16. The end contemplated and reached by the all-embracing sweep of God’s benevolent purpose and providence.

Barnes' Notes on Job 5:16

So the poor hath hope - From the interposition of God. They are not left in a sad and comfortless condition. They are permitted to regard God as their protector and friend, and to look forward to another and a better world.

Whedon's Commentary on Job 5:16

16. So the poor hath hope — As the poor are God’s special care, Heaven’s proteges, it is particularly said of them, that they have hope.

Sermons on Job 5:16

SermonDescription
Thomas Bradbury The Righteous Ennobled and Exalted by Thomas Bradbury Thomas Bradbury preaches about the book of Job, emphasizing the importance of discerning between the opinions of man and the declarations of God within the text. He highlights the
A.W. Pink His Anointing (1 Samuel 16, 17) by A.W. Pink A.W. Pink emphasizes the significance of David's anointing in 1 Samuel 16 and 17, illustrating how it represents God's grace amidst Israel's spiritual decline. He highlights that D
Henry Law Psalm 63 by Henry Law Henry Law preaches about the intense longing of the soul for God, the joy found in public ordinances, the confidence in the final triumph of the righteous, and the ultimate ruin of
Favell Lee Mortimer Matthew 12:9-13. Christ Heals the Man With the Withered Hand. by Favell Lee Mortimer Favell Lee Mortimer preaches about Jesus' compassion and mercy, highlighting how He honored public worship, taught at the synagogue, and showed mercy to a man with a withered hand
David Guzik (Amos) Raising Up the Ruins by David Guzik In this sermon, the preacher emphasizes that the judgment of God is inescapable. He compares God to a boss of a demolition squad or a commander of an invading army, showing that Go
John W. Bramhall Studies in Zechariah 08 Zechariah 9: by John W. Bramhall In this sermon, the speaker focuses on the book of Zechariah and its four divisions. The first division emphasizes the call for national repentance among God's covenant people, Isr
David Guzik (Isaiah) All About Satan by David Guzik In this sermon, the speaker addresses the fall of the king of Babylon and the reasons behind it. The fall was prompted by something the king said in his heart, even though he may n

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