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Job 39:5

Job 39:5 in Multiple Translations

Who set the wild donkey free? Who released the swift donkey from the harness?

Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

Who hath sent out the wild ass free? Or who hath loosed the bonds of the swift ass,

Who has let the ass of the fields go free? or made loose the bands of the loud-voiced beast?

Who gave the wild donkey its freedom? Who set it free from its bonds?

Canst thou nomber the moneths that they fulfill? or knowest thou the time when they bring foorth?

Who hath sent forth the wild ass free? Yea, the bands of the wild ass who opened?

“Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey,

Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

Who hath sent out the wild ass free, and who hath loosed his bonds?

“Who allows the wild donkeys to go wherever they want [DOU]?

Study Highlights

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Berean Amplified Bible — Job 39:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 39:5 Interlinear (Deep Study)

BIB
HEB מִֽי שִׁלַּ֣ח פֶּ֣רֶא חָפְשִׁ֑י וּ/מֹסְר֥וֹת עָ֝ר֗וֹד מִ֣י פִתֵּֽחַ
מִֽי mîy H4310 who? Part
שִׁלַּ֣ח shâlach H7971 to send V-Piel-Perf-3ms
פֶּ֣רֶא pereʼ H6501 wild donkey N-ms
חָפְשִׁ֑י chophshîy H2670 free Adj
וּ/מֹסְר֥וֹת môwçêr H4147 bond Conj | N-cp
עָ֝ר֗וֹד ʻârôwd H6171 wild donkey N-ms
מִ֣י mîy H4310 who? Part
פִתֵּֽחַ pâthach H6605 to open V-Piel-Perf-3ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Job 39:5

מִֽי mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
שִׁלַּ֣ח shâlach H7971 "to send" V-Piel-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
פֶּ֣רֶא pereʼ H6501 "wild donkey" N-ms
This word refers to a wild donkey or onager, a strong and fierce animal. It is used in the Bible to describe the wilderness and the animals that live there. The wild donkey is a symbol of freedom and untamed nature.
Definition: wild ass
Usage: Occurs in 10 OT verses. KJV: wild (ass). See also: Genesis 16:12; Psalms 104:11; Isaiah 32:14.
חָפְשִׁ֑י chophshîy H2670 "free" Adj
In the Bible, being free means being exempt from slavery, taxes, or other obligations, as seen in the book of Exodus. This concept is central to the Israelites' journey. Freedom is a gift from God.
Definition: 1) free 1a) free (from slavery) 1b) free (from taxes or obligations)
Usage: Occurs in 17 OT verses. KJV: free, liberty. See also: Exodus 21:2; Job 3:19; Psalms 88:6.
וּ/מֹסְר֥וֹת môwçêr H4147 "bond" Conj | N-cp
This word refers to a bond or restraint, often used to describe a rope or halter. In Job 39:10, it describes a rope used to guide an ox, while in Isaiah 58:6, it symbolizes the bond of oppression. It represents control or limitation.
Definition: band, bond
Usage: Occurs in 11 OT verses. KJV: band, bond. See also: Job 39:5; Isaiah 52:2; Psalms 2:3.
עָ֝ר֗וֹד ʻârôwd H6171 "wild donkey" N-ms
The Hebrew word for a wild donkey, describing an animal that lives alone. It appears in Job 39:5 and Jeremiah 2:24, symbolizing freedom and independence. This word is also used in Isaiah 32:14.
Definition: wild ass Aramaic equivalent: a.rad (עֲרָד "wild donkey" H6167)
Usage: Occurs in 1 OT verses. KJV: wild ass. See also: Job 39:5.
מִ֣י mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
פִתֵּֽחַ pâthach H6605 "to open" V-Piel-Perf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.

Study Notes — Job 39:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 11:12 But a witless man can no more become wise than the colt of a wild donkey can be born a man!
2 Job 24:5 Indeed, like wild donkeys in the desert, the poor go to work foraging for food; the wasteland is food for their children.
3 Job 6:5 Does a wild donkey bray over fresh grass, or an ox low over its fodder?
4 Psalms 104:11 They give drink to every beast of the field; the wild donkeys quench their thirst.
5 Genesis 49:14 Issachar is a strong donkey, lying down between the sheepfolds.
6 Hosea 8:9 For they have gone up to Assyria like a wild donkey on its own. Ephraim has hired lovers.
7 Jeremiah 2:24 a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.
8 Jeremiah 14:6 Wild donkeys stand on barren heights; they pant for air like jackals; their eyes fail for lack of pasture.”
9 Isaiah 32:14 For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever— the delight of wild donkeys and a pasture for flocks—
10 Daniel 5:21 He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.

Job 39:5 Summary

This verse, Job 39:5, is asking who gave the wild donkey its freedom, and the answer is God. He is the one who set the donkey free and allows it to roam wild, as seen in Job 39:6-7. This teaches us about God's power and design for creation to thrive without constraint, much like the freedom we have in Christ, as described in Galatians 5:1. Just as the wild donkey is free to run and live as it was created to, we too can experience freedom in our lives when we trust in God and His sovereignty, as stated in Psalm 119:45, where the psalmist walks in freedom because he has sought God's precepts.

Frequently Asked Questions

What is the significance of the wild donkey in Job 39:5?

The wild donkey represents freedom and untamed nature, as seen in Job 39:5, and is used by God to illustrate His power and sovereignty, similar to what is described in Psalm 104:20-24, where God's care for all creatures is highlighted.

Why does God ask rhetorical questions about the wild donkey in this verse?

God asks these questions to emphasize His role as the Creator and sustainer of all life, as stated in Genesis 1:1, and to highlight the donkey's freedom, which is a result of His design, as seen in Job 39:5-7.

How does this verse relate to the overall theme of the book of Job?

This verse is part of God's response to Job's questions about suffering and His sovereignty, as seen in Job 38-42, and serves to remind Job of God's power and wisdom, as stated in Romans 11:33-36, where God's judgments are praised as unsearchable and His ways as untraceable.

What can we learn from the image of the wild donkey being released from its harness?

The image of the wild donkey being released from its harness in Job 39:5 teaches us about God's desire for freedom and His design for creation to thrive without constraint, much like the freedom we have in Christ, as described in Galatians 5:1, where we are called to stand firm in the freedom we have in Him.

Reflection Questions

  1. What does the idea of the wild donkey being set free evoke in my own heart, and how can I apply this to my relationship with God?
  2. In what ways do I try to harness or control things in my life, and how can I learn to trust God's sovereignty, as seen in Job 39:5-7?
  3. How does the concept of freedom in Job 39:5 relate to my own understanding of freedom in Christ, as described in Galatians 5:1?
  4. What are some areas in my life where I feel constrained or harnessed, and how can I pray for God to set me free, as the wild donkey is set free in Job 39:5?
  5. How can I balance the desire for freedom with the need for guidance and direction in my life, as seen in Proverbs 3:5-6, where we are called to trust in the Lord with all our heart?

Gill's Exposition on Job 39:5

Who hath sent out the wild ass free?.... Into the wide waste, where it is, ranges at pleasure, and is not under the restraint of any; a creature which, as it is naturally wild, is naturally averse to

Jamieson-Fausset-Brown on Job 39:5

Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? Wild ass.

Matthew Poole's Commentary on Job 39:5

Who hath sent out the wild ass free? who hath given him this disposition, that he loves freedom, and avoids and hates that subjection which other creatures quietly and contentedly endure? Who hath loosed the bands of the wild ass? which is not to be understood privatively, as if God took off the bands which men had put upon him; but negatively, that he keeps him from receiving the bands and submitting to the service of man. Who hath made him so untractable and unmanageable? Which is the more strange, because home-bred asses are so tame and tractable.

Trapp's Commentary on Job 39:5

Job 39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?Ver. 5. Who hath sent out the wild ass free?] ôøà Phere, ferum animal (so Tremellius rendereth it), the wild creature. And it is not unlikely that the Latin word fera comes from this Hebrew word for a wild ass; which is a most untameable and untractable creature, Eo quod onager feritate antecellit (Piscat.). "Every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed by mankind," James 3:7. We read of Augustus Caesar that he had a tame tiger, but who ever heard of a wild ass tamed? Africa is said to have whole herds of them; and it is reported, that when they see a man they stand stock still, and kick with their hinder feet, braying aloud. And when the hunter comes so near to them that he could touch them almost, they snuff up the wind, kick up their heels, and run quite away; so nimble they are, that they can hardly be taken, much less tamed? To the colt of this wild creature is a natural man compared by Zophar, Job 11:12, for his extreme rudeness and unruliness. The prophet Jeremiah hath the like of the idolaters of his time, Jeremiah 2:24, who were lawless and lewd losels, obstinate, and refractory; such as multo facilius fregeris quam flexeris, will sooner break than bend: with these froward God will wrestle, Psalms 18:26; with these antipodes God will walk contrary, Leviticus 26:41, and be as cross as they are for the hearts of them. His law hath four teeth to taw and tame these masterless monsters: viz. 1. Irritation, Romans 7:7 2. Induration, Isaiah 6:10 3. Obsignation, Genesis 4:7 4. Execration, Deuteronomy 28:16-17, &c. Obeyed he will be of them, either actively or passively; and sanctified he will be, either by them or upon them, Leviticus 10:3. Wild asses are free from men; but so are not wild Ishmaelites from God. Who hath ever loosed the bands of the wild ass? but God will hamper his rebels, and certainly subdue them; all his foes shall become his footstool. Be instructed therefore, O Jerusalem, Jeremiah 6:8. Be not as horse and mule that have no understanding, &c., for many sorrows shall be to such wicked, Psalms 32:9-10, and it is too hard for them to kick against the pricks, Acts 9:5, to push back upon the goad, as untamed heifers use to do, but to their further sorrow and sufferance.

Adam Clarke's Commentary on Job 39:5

Verse 5. Who hath sent out the wild ass free?] פרא pere, which we translate wild ass, is the same as the ονοςαγριος of the Greeks, and the onager of the Latins; which must not, says Buffon, be confounded with the zebra, for this is an animal of a different species from the ass. The wild ass is not striped like the zebra, nor so elegantly shaped. There are many of those animals in the deserts of Libya and Numidia: they are of a gray colour; and run so swiftly that no horse but the Arab barbs can overtake them. Wild asses are found in considerable numbers in East and South Tartary, in Persia, Syria, the islands of the Archipelago, and throughout Mauritania. They differ from tame asses only in their independence and liberty, and in their being stronger and more nimble: but in their shape they are the same. See on Job 6:5. The bands of the wild ass?] ערוד arod, the brayer, the same animal, but called thus because of the frequent and peculiar noise he makes. But Mr. Good supposes this to be a different animal from the wild ass, (the jichta or equus hemionus,) which is distinguished by having solid hoofs, a uniform colour, no cross on the back, and the tail hairy only at the tip. The ears and tail resemble those of the zebra; the hoofs and body, those of the ass; and the limbs, those of the horse. It inhabits Arabia, China, Siberia, and Tartary, in glassy saline plains or salt wastes, as mentioned in the following verse.

Cambridge Bible on Job 39:5

5–8. The wild ass. Who gave the wild ass his freedom and his indomitable love of liberty—who scorns the noise of cities and laughs at the shouts of the driver, which his tame brother obeys? The point of the questions lies not only in the striking peculiarities of the beautiful creature itself, but in the strange contrast between it and the tame ass, which in external appearance it resembles.

Barnes' Notes on Job 39:5

Who hath sent out the wild ass free? - For a description of the wild ass, see the notes at Job 11:12. On the meaning of the word rendered “free” (חפשׁי chophshı̂y), see the notes at Isaiah 58:6.

Whedon's Commentary on Job 39:5

γ. From animals who need no human care in the time of their extremity, the speaker now turns to creatures who despise man and rebel against all human interference.

Sermons on Job 39:5

SermonDescription
Harriet N. Cook The Ass by Harriet N. Cook Harriet N. Cook reflects on the significance of the ass in the Bible, highlighting its role as a symbol of meekness, humility, gratitude, and even the ability to speak when necessa
George Fox Epistle 278 by George Fox George Fox preaches about the importance of apprentices serving faithfully according to covenant, emphasizing the need for order and discipline to prevent youth from falling into d
Welcome Detweiler A Form of Godliness by Welcome Detweiler In this sermon, the preacher emphasizes the incredible accomplishments of Jesus Christ in just three and a half years of ministry. He highlights that Jesus is coming to Jerusalem t
A.W. Pink Subjection Under God's Chastisement by A.W. Pink A.W. Pink emphasizes the necessity of being in subjection to God's chastisement, acknowledging our inherent rebellious nature inherited from our first parents. He explains that tru
C.H. Spurgeon Sweet Comfort for Feeble Saints by C.H. Spurgeon In this sermon, Reverend C.H. Spurgeon speaks about the comfort and hope that can be found in God's mercy and grace. He uses the metaphor of a bruised reed and smoking flax to desc
Neil Fraser Studies in the Psalms 02 I Shall Not Be Moved by Neil Fraser In this sermon, the preacher references two passages from the Bible - Daniel 4 and Acts 4 - to emphasize that God is still in control despite the rise and fall of earthly rulers. H

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