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Job 32:6

Job 32:6 in Multiple Translations

So Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was timid and afraid to tell you what I know.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; Wherefore I held back, and durst not show you mine opinion.

And Elihu, the son of Barachel the Buzite, made answer and said, I am young, and you are very old, so I was in fear, and kept myself from putting my knowledge before you.

Elihu, the son of Barachel the Buzite, said, “I am young, and you are old, which is why I was reluctant to tell you what I know.

Therefore Elihu the sonne of Barachel, the Buzite answered, and sayd, I am yong in yeres, and ye are ancient: therefore I doubted, and was afraide to shewe you mine opinion.

And Elihu son of Barachel the Buzite answereth and saith: — Young I [am] in days, and ye [are] age Therefore I have feared, And am afraid of shewing you my opinion.

Elihu the son of Barachel the Buzite answered, “I am young, and you are very old. Therefore I held back, and didn’t dare show you my opinion.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not show you my opinion.

Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.

And this is what he said: “I am young, and you all are much older than I am. So, I was timid, and I was afraid to tell you what I was thinking.

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Berean Amplified Bible — Job 32:6

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 32:6 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֤עַן אֱלִיה֖וּא בֶן בַּֽרַכְאֵ֥ל הַ/בּוּזִ֗י וַ/יֹּ֫אמַ֥ר צָ֘עִ֤יר אֲנִ֣י לְ֭/יָמִים וְ/אַתֶּ֣ם יְשִׁישִׁ֑ים עַל כֵּ֖ן זָחַ֥לְתִּי וָֽ/אִירָ֓א מֵ/חַוֺּ֖ת דֵּעִ֣/י אֶתְ/כֶֽם
וַ/יַּ֤עַן ʻânâh H6030 to dwell Conj | V-Qal-ConsecImperf-3ms
אֱלִיה֖וּא ʼĔlîyhûw H453 Elihu N-proper
בֶן bên H1121 son N-ms
בַּֽרַכְאֵ֥ל Bârakʼêl H1292 Barachel N-proper
הַ/בּוּזִ֗י Bûwzîy H940 Buzite Art | Ngmsa
וַ/יֹּ֫אמַ֥ר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
צָ֘עִ֤יר tsâʻîyr H6810 little Adj
אֲנִ֣י ʼănîy H589 I Pron
לְ֭/יָמִים yôwm H3117 day Prep | N-mp
וְ/אַתֶּ֣ם ʼattâh H859 you(m.s.) Conj | Pron
יְשִׁישִׁ֑ים yâshîysh H3453 aged Adj
עַל ʻal H5921 upon Prep
כֵּ֖ן kên H3651 right Part
זָחַ֥לְתִּי zâchal H2119 to crawl V-Qal-Perf-1cs
וָֽ/אִירָ֓א yârêʼ H3372 to fear Conj | V-Qal-ConsecImperf-1cs
מֵ/חַוֺּ֖ת châvâh H2331 to explain Prep | V-Piel-Inf-a
דֵּעִ֣/י dêaʻ H1843 knowledge N-ms | Suff
אֶתְ/כֶֽם ʼêth H853 Obj. DirObjM | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 32:6

וַ/יַּ֤עַן ʻânâh H6030 "to dwell" Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
אֱלִיה֖וּא ʼĔlîyhûw H453 "Elihu" N-proper
Elihu was a friend of Job who spoke up to correct him and his other friends, his name meaning 'He is my God'.
Definition: A man living at the time of the Patriarchs, first mentioned at Job.32.2; son of: Barachel (H1292) § Elihu = "He is my God" 1) the younger man who rebuked Job and his three friends 2) an Ephraimite, Samuel's great grandfather 3) a Manassite warrior chief for David 4) son of Shemaiah and Korhite gatekeeper 5) David's brother
Usage: Occurs in 11 OT verses. KJV: Elihu. See also: 1 Samuel 1:1; Job 32:4; Job 36:1.
בֶן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בַּֽרַכְאֵ֥ל Bârakʼêl H1292 "Barachel" N-proper
Barachel was a man who lived during the time of the patriarchs, and his name means God blesses. He was the father of Elihu, one of Job's friends who spoke to him during his time of suffering, as mentioned in the book of Job.
Definition: A man living at the time of the Patriarchs, first mentioned at Job.32.2; father of: Elihu (H0453K) § Barachel = "God blesses" father of Elihu
Usage: Occurs in 2 OT verses. KJV: Barachel. See also: Job 32:2; Job 32:6.
הַ/בּוּזִ֗י Bûwzîy H940 "Buzite" Art | Ngmsa
A Buzite is a descendant of Buz, an ancestor of Elihu, who spoke to Job. The name Buzite means contempt, and this group is mentioned in the book of Job. Elihu was a Buzite who offered words of wisdom.
Definition: Someone descended from Ram (H7410I), first mentioned at Job.32.2 § Buzite = "contempt" one of the ancestors of Elihu
Usage: Occurs in 2 OT verses. KJV: Buzite. See also: Job 32:2; Job 32:6.
וַ/יֹּ֫אמַ֥ר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
צָ֘עִ֤יר tsâʻîyr H6810 "little" Adj
This Hebrew word means something or someone is little, young, or insignificant. It appears in the Bible to describe something small in number or size. In the KJV, it is translated as least, little, or small.
Definition: 1) little, insignificant, young 1a) little, insignificant 1b) insignificant, mean 1c) young, younger, youngest
Usage: Occurs in 22 OT verses. KJV: least, little (one), small (one), [phrase] young(-er, -est). See also: Genesis 19:31; 1 Kings 16:34; Psalms 68:28.
אֲנִ֣י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
לְ֭/יָמִים yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וְ/אַתֶּ֣ם ʼattâh H859 "you(m.s.)" Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יְשִׁישִׁ֑ים yâshîysh H3453 "aged" Adj
This Hebrew word means an old man, describing someone aged and experienced, like the elderly men who advised King Rehoboam in 1 Kings 12:6. It emphasizes the respect due to older individuals. The term is used to describe those with life experience.
Definition: aged, old man, aged one
Usage: Occurs in 4 OT verses. KJV: (very) aged (man), ancient, very old. See also: Job 12:12; Job 29:8; Job 32:6.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֖ן kên H3651 "right" Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
זָחַ֥לְתִּי zâchal H2119 "to crawl" V-Qal-Perf-1cs
Means to fear or be afraid, and can also mean to crawl like a worm or serpent. It is similar to the Aramaic word 'dechal', which also means 'to fear'.
Definition: 1) to shrink back, crawl away 1a) (Qal) crawling, creeping (participle) (meton)
Usage: Occurs in 3 OT verses. KJV: be afraid, serpent, worm. See also: Deuteronomy 32:24; Job 32:6; Micah 7:17.
וָֽ/אִירָ֓א yârêʼ H3372 "to fear" Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
מֵ/חַוֺּ֖ת châvâh H2331 "to explain" Prep | V-Piel-Inf-a
This word means to explain or declare something. It involves showing or making something known. The KJV translates it as 'show'.
Definition: 1) (Piel) to tell, declare, show, make known 2) (CLBL) to breath Aramaic equivalent: cha.vah (חֲוָה "to show" H2324)
Usage: Occurs in 6 OT verses. KJV: show. See also: Job 15:17; Job 32:17; Psalms 19:3.
דֵּעִ֣/י dêaʻ H1843 "knowledge" N-ms | Suff
This word means knowledge or opinion, referring to God's understanding or human judgment. It is used to describe God's knowledge and human perspectives.
Definition: 1) knowledge, opinion 1a) God's knowledge 1b) judgment, opinion
Usage: Occurs in 5 OT verses. KJV: knowledge, opinion. See also: Job 32:6; Job 32:17; Job 37:16.
אֶתְ/כֶֽם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — Job 32:6

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Cross References

ReferenceText (BSB)
1 Job 15:10 Both the gray-haired and the aged are on our side— men much older than your father.
2 1 Timothy 5:1 Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,
3 Titus 2:6 In the same way, urge the younger men to be self-controlled.
4 1 Peter 5:5 Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
5 1 Samuel 17:28–30 Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!” “What have I done now?” said David. “Was it not just a question?” Then he turned from him toward another and asked about the offer, and those people answered him just as the first ones had answered.
6 Job 15:7 Were you the first man ever born? Were you brought forth before the hills?
7 Romans 13:7 Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
8 Leviticus 19:32 You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.

Job 32:6 Summary

In this verse, Elihu is explaining why he didn't speak up sooner to share his thoughts with Job. He was young and didn't want to disrespect the older men, but he finally decided to share his thoughts when they had nothing more to say. This shows that Elihu valued respect and wisdom, and he wanted to make sure he was sharing his thoughts at the right time (as seen in Job 32:4-5). We can learn from Elihu's example to be brave and share our thoughts, while also being respectful and considerate of others, as encouraged in Proverbs 15:1 and Ephesians 4:29.

Frequently Asked Questions

Why did Elihu wait to speak to Job?

Elihu waited to speak to Job because he was younger than the other men, and he wanted to show respect for their age and wisdom, as he mentions in Job 32:6 and Job 32:4.

What was Elihu's attitude towards speaking up?

Elihu was timid and afraid to speak up because of his youth, but he finally decided to share his thoughts when he saw that the others had no further reply, as seen in Job 32:5 and Job 32:6.

How does Elihu's statement relate to other biblical teachings on wisdom?

Elihu's statement that age should speak and many years should teach wisdom is reflected in other Bible verses, such as Job 12:12 and Proverbs 16:31, which emphasize the value of experience and age in gaining wisdom.

What can we learn from Elihu's example about sharing our thoughts and opinions?

We can learn from Elihu's example that it's essential to consider our audience and the context before speaking, but also to be brave and share our thoughts when the time is right, as encouraged in Ephesians 4:29 and Colossians 4:6.

Reflection Questions

  1. What are some situations where I have felt too timid or afraid to share my thoughts, and what can I learn from Elihu's example?
  2. How can I balance showing respect for others' opinions and experiences with being brave enough to share my own thoughts and ideas?
  3. What are some ways that I can cultivate wisdom and understanding, regardless of my age or experience, as mentioned in Job 32:8?
  4. How can I apply the principle of respecting others' age and wisdom in my relationships and interactions with others?

Gill's Exposition on Job 32:6

And Elihu the son of Barachel the Buzite answered and said,.... Since there was no answer in them, he takes upon him to give one himself; but first makes an apology on account of his youth: I [am]

Jamieson-Fausset-Brown on Job 32:6

So these three men ceased to answer Job, because he was righteous in his own eyes. Prose (poetry begins with "I am young," Job 32:6). Verse 1. Because ... - and because they could not proves to him that he was unrighteous.

Matthew Poole's Commentary on Job 32:6

To wit, of discovering my weakness and folly, and of being thought forward and presumptuous.

Trapp's Commentary on Job 32:6

Job 32:6 And Elihu the son of Barachel the Buzite answered and said, I [am] young, and ye [are] very old; wherefore I was afraid, and durst not shew you mine opinion.Ver. 6. I am young, and ye are very old] Yet was he nothing inferior to any of them in wit, piety, and learning; he had lived long in a little time, and was (as one saith of Macarius) μειρακιογερων, an "old" young man (Niceph.); as if he had been an Alban born, qui albo crine nascuntur, who come into the world hoar headed, as did Seneca; and thence had his name, as Cassiodorus thinketh, quod canus, quasi senior natus sit, Canitiem habent auspicium capillarum (Solin). Some young men are ripe early, and more ready headed than their ancients; as David was, Psalms 119:100, and as Solomon was, a child king, but very wise; contrarily, his son and successor Rehoboam entered into the kingdom at a ripe age, yet Solomon was the man and Rehoboam the child. Age is no just measure of wisdom. There are beardless sages and greyheaded children. Not the ancient are wise, but the wise is ancient as Elihu will tell us in the next verses. Wherefore I was afraid, and durst not show you mine opinion] Heb. my knowledge; that is, the truth, so far as I understand it, siquid ego aut capio, aut sapio, if I have any judgment. Thus he delivers himself in modest terms, using many prefaces. And if hereafter he seem to boast, and set up himself above the rest, as he doth, it is out of his zeal for God, whose honour he seeketh, and not his own. The words here rendered, I was afraid and to show, are both Syriac. Elihu, by his family of Ram or Aram may seem to be that countryman, and to have a touch of that dialect, as Livy had of his Patavinity.

Ellicott's Commentary on Job 32:6

(6) I am young.—The way in which Elihu comes forward is very interesting, and full of character. It gives us also a picture of the times and habits.

Adam Clarke's Commentary on Job 32:6

Verse 6. I am young] How young he was, or how old they were, we cannot tell; but there was no doubt a great disparity in their ages; and among the Asiatics the youth never spoke in the presence of the elders, especially on any subject of controversy.

Cambridge Bible on Job 32:6

6–10. Elihu, being a youth, shrank from interfering in a dispute in which aged men were engaged; but he perceived that wisdom did not always accompany grey hairs; it is a gift of God, and, conscious of possessing it, he desires now to be heard.

Barnes' Notes on Job 32:6

And Elihu - “said, I am young” Margin, few of days. The Hebrew is, “I am small (צעיר tsâ‛ı̂yr) of days;” that is, I am inexperienced.

Whedon's Commentary on Job 32:6

ELIHU’S FIRST ADDRESS. Job 32:6 b — Job 33:33. SETTING FORTH AT LENGTH THE REASONS WHICH LED HIM, A YOUNG MAN, TO SPEAK. Job 32:6 b — Job 33:7.First section.

Sermons on Job 32:6

SermonDescription
George Verwer 1 Timothy 4:12 by George Verwer In this sermon, the speaker begins by praising God for the many answers to prayer and professions of faith that have occurred through various ministries. He then references the boo
Chuck Smith (Through the Bible) 1 Timothy 5-6 by Chuck Smith In this sermon, the speaker emphasizes the importance of communication and helping those in need. He refers to a parable of a servant who, upon learning he would be fired, cleverly
Brian Brodersen (1 Timothy) Instructions for Church Leaders by Brian Brodersen In this sermon, the speaker emphasizes the importance of patience and caution in the ministry. He advises against hastily laying hands on anyone, as it can lead to sharing in their
Stan Ford Bristol Conference 1975-06 1 Timothy - Chapter 5: by Stan Ford In this sermon, the speaker focuses on the third chapter of First Timothy and discusses the basis of real Christian fellowship. He emphasizes the importance of respect for both old
John Calvin Now Elihu Had Waited Till Job Had Spoken by John Calvin John Calvin preaches on the importance of modesty and honoring elders, emphasizing that God notices and blesses those who remain humble and honest. He compares the growth of fruit
David Servant Day 180, 1 Timothy 5 by David Servant David Servant preaches on the importance of showing respect to elders, caring for widows, and supporting those who serve in the church. He emphasizes the need for genuine faith and
George Mueller Homes for the Elderly by George Mueller George Mueller shares the vision and establishment of the Müller Homes for the Elderly, emphasizing the importance of providing dignified and secure living for elderly individuals.

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