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Job 31:37
Verse
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I would declare unto him the number of my steps - I would show this adversary the different stations I had been in, and the offices which I had filled in life, that he might trace me through the whole of my civil, military, and domestic life, in order to get evidence against me. As a prince would I go near - Though carrying my own accusation, I would go into the presence of my judge as the נגיד nagid, chief, or sovereign commander and judge, of the people and country, and would not shrink from having my conduct investigated by even the meanest of my subjects. In these three verses we may observe the following particulars: - 1. Job wishes to be brought to trial, that he might have the opportunity of vindicating himself: O that I might have a hearing! 2. That his adversary, Eliphaz and his companions, whom he considers as one party, and joined together in one, would reduce their vague charges to writing, that they might come before the court in a legal form: O that my adversary would write down the charge! 3. That the Almighty, שדי Shaddai, the all-sufficient God, and not man, should be the judge, who would not permit his adversaries to attempt, by false evidence, to establish what was false, nor suffer himself to cloak with a hypocritical covering what was iniquitous in his conduct: O that the Almighty might answer for me - take notice of or be judge in the cause! 4. To him he purposes cheerfully to confess all his ways, who could at once judge if he prevaricated, or concealed the truth. 5. This would give him the strongest encouragement: he would go boldly before him, with the highest persuasion of an honorable acquittal.
Jamieson-Fausset-Brown Bible Commentary
A good conscience imparts a princely dignity before man and free assurance in approaching God. This can be realized, not in Job's way (Job 42:5-6); but only through Jesus Christ (Heb 10:22).
John Gill Bible Commentary
If I have eaten the fruits thereof without money,.... Or, "the strength thereof without silver" (b); see Gen 4:12, silver being the money chiefly in use in those times. Job's meaning is, that he ate not anything of the fruits and increase of his own land, without having paid for the same, which he would have done, if he had got his land out of the hands of the rightful owners of it, by deceit or violence; or if he had not paid his workmen for ploughing, sowing, reaping, &c. or if he had demanded the fruits of the earth of his tenants, to whom he had let out his farms, without giving them a proper price for them: or have caused the owners thereof to lose their life; as Jezebel caused Naboth to lose his, who was the original proprietor, that Ahab might possess it, Kg1 21:7; or it may signify tenants, to whom Job rented out fields, but did not starve them by renting them under hard leases, or lands on hard terms, so that they could not live upon them; or it may design the tillers of the land, as Jarchi and Bar Tzemach; those that wrought in it, the servants that were employed in ploughing, &c. to whom wages were due, and who had not too hard labour imposed upon them, to the endangering of their lives; or he did not "afflict and grieve" (c) them, as some versions; or make their lives bitter, through hard bondage and service, as the Israelites in Egypt. (b) "robur ejus", Montanus, Bolducius, Mercerus, Drusius; "vim ejus", Junius & Tremellius, Cocceius, Michaelis, Schultens; "sine, vel absque argento", Mercer, Drusius, Cocceius, Michaelis, Schultens. (c) "afflixi", V. L. "dolore affeci", Pagninus; so Broughton.
Tyndale Open Study Notes
31:37 A prince who had been wrongly accused had the right to come before his king to make an appeal.
Job 31:37
Job’s Final Appeal
36Surely I would carry it on my shoulder and wear it like a crown. 37I would give account of all my steps; I would approach Him like a prince.)—
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I would declare unto him the number of my steps - I would show this adversary the different stations I had been in, and the offices which I had filled in life, that he might trace me through the whole of my civil, military, and domestic life, in order to get evidence against me. As a prince would I go near - Though carrying my own accusation, I would go into the presence of my judge as the נגיד nagid, chief, or sovereign commander and judge, of the people and country, and would not shrink from having my conduct investigated by even the meanest of my subjects. In these three verses we may observe the following particulars: - 1. Job wishes to be brought to trial, that he might have the opportunity of vindicating himself: O that I might have a hearing! 2. That his adversary, Eliphaz and his companions, whom he considers as one party, and joined together in one, would reduce their vague charges to writing, that they might come before the court in a legal form: O that my adversary would write down the charge! 3. That the Almighty, שדי Shaddai, the all-sufficient God, and not man, should be the judge, who would not permit his adversaries to attempt, by false evidence, to establish what was false, nor suffer himself to cloak with a hypocritical covering what was iniquitous in his conduct: O that the Almighty might answer for me - take notice of or be judge in the cause! 4. To him he purposes cheerfully to confess all his ways, who could at once judge if he prevaricated, or concealed the truth. 5. This would give him the strongest encouragement: he would go boldly before him, with the highest persuasion of an honorable acquittal.
Jamieson-Fausset-Brown Bible Commentary
A good conscience imparts a princely dignity before man and free assurance in approaching God. This can be realized, not in Job's way (Job 42:5-6); but only through Jesus Christ (Heb 10:22).
John Gill Bible Commentary
If I have eaten the fruits thereof without money,.... Or, "the strength thereof without silver" (b); see Gen 4:12, silver being the money chiefly in use in those times. Job's meaning is, that he ate not anything of the fruits and increase of his own land, without having paid for the same, which he would have done, if he had got his land out of the hands of the rightful owners of it, by deceit or violence; or if he had not paid his workmen for ploughing, sowing, reaping, &c. or if he had demanded the fruits of the earth of his tenants, to whom he had let out his farms, without giving them a proper price for them: or have caused the owners thereof to lose their life; as Jezebel caused Naboth to lose his, who was the original proprietor, that Ahab might possess it, Kg1 21:7; or it may signify tenants, to whom Job rented out fields, but did not starve them by renting them under hard leases, or lands on hard terms, so that they could not live upon them; or it may design the tillers of the land, as Jarchi and Bar Tzemach; those that wrought in it, the servants that were employed in ploughing, &c. to whom wages were due, and who had not too hard labour imposed upon them, to the endangering of their lives; or he did not "afflict and grieve" (c) them, as some versions; or make their lives bitter, through hard bondage and service, as the Israelites in Egypt. (b) "robur ejus", Montanus, Bolducius, Mercerus, Drusius; "vim ejus", Junius & Tremellius, Cocceius, Michaelis, Schultens; "sine, vel absque argento", Mercer, Drusius, Cocceius, Michaelis, Schultens. (c) "afflixi", V. L. "dolore affeci", Pagninus; so Broughton.
Tyndale Open Study Notes
31:37 A prince who had been wrongly accused had the right to come before his king to make an appeal.