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Job 31:35
Verse
Context
Job’s Final Appeal
34because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside— 35(Oh, that I had one to hear me! Here is my signature. Let the Almighty answer me; let my accuser compose an indictment. 36Surely I would carry it on my shoulder and wear it like a crown.
Sermons
Russell Kelfer
David WilkersonSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
O that one would hear me! - I wish to have a fair and full hearing: I am grievously accused; and have no proper opportunity of clearing myself, and establishing my own innocence. Behold, my desire is - Or, הן תוי hen tavi, "There is my pledge." I bind myself, on a great penalty, to come into court, and abide the issue. That the Almighty would answer me - That he would call this case immediately before himself; and oblige my adversary to come into court, to put his accusations into a legal form, that I might have the opportunity of vindicating myself in the presence of a judge who would hear dispassionately my pleadings, and bring the cause to a righteous issue. And that mine adversary had written a book - That he would not indulge himself in vague accusations, but would draw up a proper bill of indictment, that I might know to what I had to plead, and find the accusation in a tangible form.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
35 O that I had one who would hear me! Behold my signature-the Almighty will answer me - And the writing which my opponent hath written! 36 Truly I will carry it upon my shoulder, I will wind it about me as a crown. 37 The number of my steps I will recount to Him, As a prince will I draw near to Him. The wish that he might find a ready willing hearer is put forth in a general way, but, as is clear in itself, and as it becomes manifest from what follows, refers to Him who, because it treats of a contradiction between the outward appearance and the true but veiled fact, as searcher of the heart, is the only competent judge. It may not be translated: et libellum (the indictment, or even: the reply to Job's self-defence) scribat meus adversarius (Dachselt, Rosenm., Welte) - the accentuation seems to proceed from this rendering, but it ought to be וכתב ספר; if כּתב governed by יענני were intended to be equivalent to יכתּב, and referred to God, the longing would be, as it runs, an unworthy and foolish one - nor: (O that I had one who would hear me ... ) and had the indictment, which my adversary has written (Ew., Hirz., Schlottm.) - for וספר is too much separated from מי יתּן by what intervenes - in addition to which comes the consideration that the wish, as it is expressed, cannot be referred to God, but only to the human opponent, whose accusations Job has no occasion to wish to hear, since he has already heard amply sufficient even in detail. Therefore הן (instead of הן with a conjunctive accent, as otherwise with Makkeph) will point not merely to תּוי, but also to liber quem scripsit adversarius meus as now lying before them, and the parenthetical שׁדּי יענני will express a desire for the divine decision in the cause now formally prepared for trial, ripe for discussion. By תּוי, my sign, i.e., my signature (comp. Eze 9:4, and Arab. tiwa, a branded sign in the form of a cross), Job intends the last word to his defence which he has just spoken, Job 31:1; it is related to all his former confessions as a confirmatory mark set below them; it is his ultimatum, as it were, the letter and seal to all that he has hitherto said about his innocence in opposition to the friends and God. Moreover, he also has the indictment of the triumvirate which has come forward as his opponent in his hands. Their so frequently repeated verbal accusations are fixed as if written; both - their accusation and his defence - lie before him, as it were, in the documentary form of legal writings. Thus, then, he wishes an observant impartial hearer for this his defence; or more exactly: he wishes that the Almighty may answer, i.e., decide. Hahn interprets just as much according to the syntax, but understanding by תוי the witness which Job carries in his breast, and by ספר וגו the testimony to his innocence written by God in his own consciousness; which is inadmissible, because, as we have often remarked already, אישׁ ריבי (comp. Job 16:21) cannot be God himself. In Job 31:36 Job now says how he will appear before Him with this indictment of his opponent, if God will only condescend to speak the decisive word. He will wear it upon his shoulder as a mark of his dignity (comp. Isa 22:22; Isa 9:5), and wind it about him as a magnificent crown of diadems intertwined and heaped up one above another (Rev 19:12, comp. Khler on Zac 6:11) - confident of his victory at the outset; for he will give Him, the heart-searcher, an account of all his steps, and in the exalted consciousness of his innocence, he will approach Him as a prince (קרב intensive of Kal). How totally different from Adam, who was obliged to be drawn out of his hiding-place, and tremblingly, because conscious of guilt, underwent the examination of the omniscient God! Job is not conscious of cowardly and slyly hidden sins; no secret accursed thing is cherished in the inmost recesses of his heart and home.
Jamieson-Fausset-Brown Bible Commentary
Job returns to his wish (Job 13:22; Job 19:23). Omit "is"; "Behold my sign," that is, my mark of subscription to the statements just given in my defense: the mark of signature was originally a cross; and hence the letter Tau or T. Translate, also "Oh, that the Almighty," &c. He marks "God" as the "One" meant in the first clause. adversary--that is, he who contends with me, refers also to God. The vagueness is designed to express "whoever it be that judicially opposes me"--the Almighty if it be He. had written a book--rather, "would write down his charge."
John Gill Bible Commentary
I would declare to him the number of my steps,.... To his judge, or to him that contended with him, and drew up the bill against him; he would forward it, assist in it, furnish materials for it, give an account of all the transactions of his life that he could remember; this he says not as though he thought that God stood in need of any such declaration, since he better knows the actions of men than they themselves, compasses their paths, and is acquainted with all their ways; but to show how confident he was of his innocence, and how little he feared the strictest and closest examination of his ways and works, knowing that he had lived with all good conscience unto that day: and as a prince would I go near unto him; either he should consider such an hearer and judge of his cause he desired as a prince, and reverence and respect him as such; he should be as dear unto him, though his adversary that contended with him, as a prince; and he should be as ambitious of an acquaintance with him as with a prince: or rather he means that he himself as a prince, in a princely manner, and with a princely spirit, should draw nigh to his judge, to answer to the bill in writing against him; that he should not come up to the bar like a malefactor, that shows guilt in his countenance, and by his trembling limbs, and shrinking back, not caring to come nigh, but choosing rather to stand at a distance, or get off and escape if he could; but on the other hand, Job would go up to his judge, and to the judgment seat, with all the stateliness of a prince, with an heroic, intrepid, and undaunted spirit; like a "bold prince", as Mr. Broughton renders the word; see Job 23:3.
Tyndale Open Study Notes
31:35 sign my name: Job wanted to make the proceedings official (19:23-24).
Job 31:35
Job’s Final Appeal
34because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside— 35(Oh, that I had one to hear me! Here is my signature. Let the Almighty answer me; let my accuser compose an indictment. 36Surely I would carry it on my shoulder and wear it like a crown.
- Scripture
- Sermons
- Commentary
God's Truth About Responsibility
By Russell Kelfer2.0K36:44ResponsibilityJOB 10:2JOB 13:24JOB 29:2JOB 29:24JOB 31:35JOB 35:15JOB 38:1In this sermon, the preacher addresses the controversial topic of responsibility and who is to blame for our problems. He discusses the common belief that Satan is responsible for our besetting sins, but challenges this notion by citing biblical verses that encourage believers to resist the devil and draw near to God. The preacher emphasizes the importance of taking personal responsibility for our actions and choices, rather than blaming external factors such as society, parents, or even God. He encourages listeners to develop a strong character based on biblical principles and to rely on God's power while making their own choices.
Christ Reigns
By David Wilkerson0Trusting God in TrialsPouring Out Your Heart to GodJOB 16:19JOB 31:35David Wilkerson emphasizes the importance of turning to God in times of distress, highlighting that even King David and Job, despite their many companions, felt the need for someone to truly listen to their cries. He encourages believers to pour out their hearts to the Lord, as He is a refuge and will respond with love and sympathy. Wilkerson reassures that suffering is a common experience, but God invites us to seek Him in our pain, promising to hear and guide us through our trials. The sermon serves as a reminder that we can always find solace in Jesus, who understands our struggles and renews our strength.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
O that one would hear me! - I wish to have a fair and full hearing: I am grievously accused; and have no proper opportunity of clearing myself, and establishing my own innocence. Behold, my desire is - Or, הן תוי hen tavi, "There is my pledge." I bind myself, on a great penalty, to come into court, and abide the issue. That the Almighty would answer me - That he would call this case immediately before himself; and oblige my adversary to come into court, to put his accusations into a legal form, that I might have the opportunity of vindicating myself in the presence of a judge who would hear dispassionately my pleadings, and bring the cause to a righteous issue. And that mine adversary had written a book - That he would not indulge himself in vague accusations, but would draw up a proper bill of indictment, that I might know to what I had to plead, and find the accusation in a tangible form.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
35 O that I had one who would hear me! Behold my signature-the Almighty will answer me - And the writing which my opponent hath written! 36 Truly I will carry it upon my shoulder, I will wind it about me as a crown. 37 The number of my steps I will recount to Him, As a prince will I draw near to Him. The wish that he might find a ready willing hearer is put forth in a general way, but, as is clear in itself, and as it becomes manifest from what follows, refers to Him who, because it treats of a contradiction between the outward appearance and the true but veiled fact, as searcher of the heart, is the only competent judge. It may not be translated: et libellum (the indictment, or even: the reply to Job's self-defence) scribat meus adversarius (Dachselt, Rosenm., Welte) - the accentuation seems to proceed from this rendering, but it ought to be וכתב ספר; if כּתב governed by יענני were intended to be equivalent to יכתּב, and referred to God, the longing would be, as it runs, an unworthy and foolish one - nor: (O that I had one who would hear me ... ) and had the indictment, which my adversary has written (Ew., Hirz., Schlottm.) - for וספר is too much separated from מי יתּן by what intervenes - in addition to which comes the consideration that the wish, as it is expressed, cannot be referred to God, but only to the human opponent, whose accusations Job has no occasion to wish to hear, since he has already heard amply sufficient even in detail. Therefore הן (instead of הן with a conjunctive accent, as otherwise with Makkeph) will point not merely to תּוי, but also to liber quem scripsit adversarius meus as now lying before them, and the parenthetical שׁדּי יענני will express a desire for the divine decision in the cause now formally prepared for trial, ripe for discussion. By תּוי, my sign, i.e., my signature (comp. Eze 9:4, and Arab. tiwa, a branded sign in the form of a cross), Job intends the last word to his defence which he has just spoken, Job 31:1; it is related to all his former confessions as a confirmatory mark set below them; it is his ultimatum, as it were, the letter and seal to all that he has hitherto said about his innocence in opposition to the friends and God. Moreover, he also has the indictment of the triumvirate which has come forward as his opponent in his hands. Their so frequently repeated verbal accusations are fixed as if written; both - their accusation and his defence - lie before him, as it were, in the documentary form of legal writings. Thus, then, he wishes an observant impartial hearer for this his defence; or more exactly: he wishes that the Almighty may answer, i.e., decide. Hahn interprets just as much according to the syntax, but understanding by תוי the witness which Job carries in his breast, and by ספר וגו the testimony to his innocence written by God in his own consciousness; which is inadmissible, because, as we have often remarked already, אישׁ ריבי (comp. Job 16:21) cannot be God himself. In Job 31:36 Job now says how he will appear before Him with this indictment of his opponent, if God will only condescend to speak the decisive word. He will wear it upon his shoulder as a mark of his dignity (comp. Isa 22:22; Isa 9:5), and wind it about him as a magnificent crown of diadems intertwined and heaped up one above another (Rev 19:12, comp. Khler on Zac 6:11) - confident of his victory at the outset; for he will give Him, the heart-searcher, an account of all his steps, and in the exalted consciousness of his innocence, he will approach Him as a prince (קרב intensive of Kal). How totally different from Adam, who was obliged to be drawn out of his hiding-place, and tremblingly, because conscious of guilt, underwent the examination of the omniscient God! Job is not conscious of cowardly and slyly hidden sins; no secret accursed thing is cherished in the inmost recesses of his heart and home.
Jamieson-Fausset-Brown Bible Commentary
Job returns to his wish (Job 13:22; Job 19:23). Omit "is"; "Behold my sign," that is, my mark of subscription to the statements just given in my defense: the mark of signature was originally a cross; and hence the letter Tau or T. Translate, also "Oh, that the Almighty," &c. He marks "God" as the "One" meant in the first clause. adversary--that is, he who contends with me, refers also to God. The vagueness is designed to express "whoever it be that judicially opposes me"--the Almighty if it be He. had written a book--rather, "would write down his charge."
John Gill Bible Commentary
I would declare to him the number of my steps,.... To his judge, or to him that contended with him, and drew up the bill against him; he would forward it, assist in it, furnish materials for it, give an account of all the transactions of his life that he could remember; this he says not as though he thought that God stood in need of any such declaration, since he better knows the actions of men than they themselves, compasses their paths, and is acquainted with all their ways; but to show how confident he was of his innocence, and how little he feared the strictest and closest examination of his ways and works, knowing that he had lived with all good conscience unto that day: and as a prince would I go near unto him; either he should consider such an hearer and judge of his cause he desired as a prince, and reverence and respect him as such; he should be as dear unto him, though his adversary that contended with him, as a prince; and he should be as ambitious of an acquaintance with him as with a prince: or rather he means that he himself as a prince, in a princely manner, and with a princely spirit, should draw nigh to his judge, to answer to the bill in writing against him; that he should not come up to the bar like a malefactor, that shows guilt in his countenance, and by his trembling limbs, and shrinking back, not caring to come nigh, but choosing rather to stand at a distance, or get off and escape if he could; but on the other hand, Job would go up to his judge, and to the judgment seat, with all the stateliness of a prince, with an heroic, intrepid, and undaunted spirit; like a "bold prince", as Mr. Broughton renders the word; see Job 23:3.
Tyndale Open Study Notes
31:35 sign my name: Job wanted to make the proceedings official (19:23-24).