Menu

Job 28:3

Job 28:3 in Multiple Translations

Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.

He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

Man setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness.

Man puts an end to the dark, searching out to the farthest limit the stones of the deep places of the dark.

Miners take lamps into the darkness underground and search for ore as far as they can go in the shadows and the gloom.

God putteth an end to darkenesse, and he tryeth the perfection of all things: he setteth a bond of darkenesse, and of the shadowe of death.

An end hath he set to darkness, And to all perfection he is searching, A stone of darkness and death-shade.

Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.

He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shades of death.

He hath set a time for darkness, and the end of all things he considereth, the stone also that is in the dark and the shadow of death.

Men use lamps while they work far down under the ground to search for the ore inside the mines where it is very dark.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Job 28:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 28:3 Interlinear (Deep Study)

BIB
HEB קֵ֤ץ שָׂ֤ם לַ/חֹ֗שֶׁךְ וּֽ/לְ/כָל תַּ֭כְלִית ה֣וּא חוֹקֵ֑ר אֶ֖בֶן אֹ֣פֶל וְ/צַלְמָֽוֶת
קֵ֤ץ qêts H7093 end N-ms
שָׂ֤ם sûwm H7760 to set V-Qal
לַ/חֹ֗שֶׁךְ chôshek H2822 darkness Prep | N-ms
וּֽ/לְ/כָל kôl H3605 all Conj | Prep | N-ms
תַּ֭כְלִית taklîyth H8503 limit N-fs
ה֣וּא hûwʼ H1931 he/she/it Pron
חוֹקֵ֑ר châqar H2713 to search V-Qal
אֶ֖בֶן ʼeben H68 stone N-fs
אֹ֣פֶל ʼôphel H652 darkness N-ms
וְ/צַלְמָֽוֶת tsalmâveth H6757 shadow Conj | N-ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Job 28:3

קֵ֤ץ qêts H7093 "end" N-ms
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Definition: 1) end 1a) end, at the end of (of time) 1b) end (of space)
Usage: Occurs in 62 OT verses. KJV: [phrase] after, (utmost) border, end, (in-) finite, [idiom] process. See also: Genesis 4:3; Isaiah 23:15; Psalms 39:5.
שָׂ֤ם sûwm H7760 "to set" V-Qal
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לַ/חֹ֗שֶׁךְ chôshek H2822 "darkness" Prep | N-ms
This word refers to darkness, both physical and spiritual. It can also mean misery, destruction, or wickedness. In the Bible, it is often used to describe a state of being without light or hope.
Definition: 1) darkness, obscurity 1a) darkness 1b) secret place
Usage: Occurs in 77 OT verses. KJV: dark(-ness), night, obscurity. See also: Genesis 1:2; Psalms 35:6; Psalms 18:12.
וּֽ/לְ/כָל kôl H3605 "all" Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תַּ֭כְלִית taklîyth H8503 "limit" N-fs
Means the end or completion of something, like the end of a task or a journey, implying a sense of finality or perfection. It is used in Psalm 119 to describe the completeness of Gods law.
Definition: 1) end, perfection, consummation, completion, completeness 1a) end 1b) completeness
Usage: Occurs in 5 OT verses. KJV: end, perfect(-ion). See also: Nehemiah 3:21; Job 26:10; Psalms 139:22.
ה֣וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
חוֹקֵ֑ר châqar H2713 "to search" V-Qal
This verb means to search or examine something closely, like trying to find out the truth. It is used in the Bible to describe seeking out knowledge or wisdom, and is often translated as search or seek out.
Definition: 1) to search, search for, search out, examine, investigate 1a) (Qal) 1a1) to search (for) 1a2) to search through, explore 1a3) to examine thoroughly 1b) (Niphal) 1b1) to be searched out, be found out, be ascertained, be examined 1c) (Piel) to search out, seek out
Usage: Occurs in 26 OT verses. KJV: find out, (make) search (out), seek (out), sound, try. See also: Deuteronomy 13:15; Psalms 44:22; Psalms 139:1.
אֶ֖בֶן ʼeben H68 "stone" N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
אֹ֣פֶל ʼôphel H652 "darkness" N-ms
This word describes a state of darkness or gloom, both physically and spiritually. In the book of Isaiah, it is used to describe a time of spiritual darkness and calamity. The term can also imply secrecy or stealth.
Definition: 1) darkness, gloom 2) spiritual unreceptivity, calamity (fig.)
Usage: Occurs in 8 OT verses. KJV: darkness, obscurity, privily. See also: Job 3:6; Job 30:26; Psalms 11:2.
וְ/צַלְמָֽוֶת tsalmâveth H6757 "shadow" Conj | N-ms
This Hebrew word means a shadow of death, or a place of deep darkness and distress, like the grave. It appears in the Bible as a metaphor for extreme danger or calamity. In the KJV, it is translated as 'shadow of death'.
Definition: 1) death-shadow, deep shadow, deep darkness, shadow of death 1a) death-shadow 1b) death-shadow, deep shadow, darkness 1c) death-shadow (of distress, extreme danger) (fig) 1d) death-shadow (of place of the dead) (fig)
Usage: Occurs in 17 OT verses. KJV: shadow of death. See also: Job 3:5; Job 38:17; Psalms 23:4.

Study Notes — Job 28:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ecclesiastes 1:13 And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
2 Habakkuk 2:13 Is it not indeed from the LORD of Hosts that the labor of the people only feeds the fire, and the nations weary themselves in vain?
3 Matthew 6:33 But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
4 Luke 16:8 The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
5 Job 38:16–17 Have you journeyed to the vents of the sea or walked in the trenches of the deep? Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?
6 Proverbs 2:4 if you seek it like silver and search it out like hidden treasure,
7 Job 12:22 He reveals the deep things of darkness and brings deep shadows into light.
8 Job 10:21–22 before I go—never to return— to a land of darkness and gloom, to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”

Job 28:3 Summary

This verse, Job 28:3, says that people can overcome even the darkest challenges, like mining deep in the earth, by using their skills and perseverance. Just like miners bring light into dark places, God can bring light into our lives, as mentioned in Matthew 4:16. It reminds us that even in difficult situations, we can trust God to guide us and provide for us, just as He does in Psalm 23:4, where He leads us through the valley of the shadow of death. By trusting in God, we can face any darkness, knowing He is with us.

Frequently Asked Questions

What does it mean to 'put an end to the darkness' in Job 28:3?

This phrase suggests that through human ingenuity and perseverance, people can overcome even the most daunting challenges, like mining in the darkest depths of the earth, just as God overcomes darkness in our lives, as seen in Isaiah 9:2.

How does this verse relate to the rest of the chapter?

Job 28:3 highlights human ability to explore and utilize the earth's resources, which is a theme developed throughout the chapter, as seen in Job 28:1-2, where it talks about mining for silver and refining gold.

Is this verse only talking about physical darkness or is there a spiritual application?

While the verse is literally talking about physical darkness in mining, it can also be seen as a metaphor for spiritual darkness, where God brings light into our lives, as mentioned in Psalm 119:105, where His word is a lamp to our feet.

What is the significance of probing 'the farthest recesses for ore in deepest darkness'?

This phrase emphasizes the extent of human effort and exploration, mirroring the way God searches for and values us, as seen in Jeremiah 29:13, where He says those who search for Him with all their heart will find Him.

Reflection Questions

  1. What are some areas in my life where I feel like I'm navigating through darkness, and how can I trust God to guide me?
  2. How do I balance my own efforts and abilities with the recognition of God's sovereignty and provision in my life?
  3. In what ways can I be a light in the darkness for those around me, just as miners bring light into the depths of the earth?
  4. What are some 'deeper recesses' in my heart that I need to allow God to explore and transform?

Gill's Exposition on Job 28:3

He setteth an end to darkness,.... Some understand this and what follows of God, who, by making the luminaries, has fixed the periods and revolutions of light and darkness, of day and night; or who

Jamieson-Fausset-Brown on Job 28:3

He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death. 'Man makes an end of darkness' by exploring the darkest depths (with torches).

Matthew Poole's Commentary on Job 28:3

He; either, 1. Man, the miner; or, 2. God, of whose works of nature he here speaks; or, 3. God as the chief author and director, and man as God’ s instrument in the work. An end; or, a bound, how far the darkness shall reach, and how far the dark and hidden parts and treasures of the earth shall be searched, and discovered, and brought to light. All perfection, i.e. metals and minerals, which are nothing else but earth concocted, and hardened, and brought to maturity and perfection. Or, unto all perfection, i.e. he perfectly and exactly searcheth them out; although the Hebrew lamed may be here only a note of the accusative case, as our translation takes it. The stones; either gems and precious stones, which are called by this word, ; or those stones out of which the metals forementioned are taken. Of darkness, and the shadow of death; which lie hid in the dark and deadly shades and bowels of the earth.

Trapp's Commentary on Job 28:3

Job 28:3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.Ver. 3. He setteth an end to darkness] i.e. He (viz. the miner) brings light down into the dark entrails of the earth, and fetches out those metals that had long lain hid there, and that else would never have been beheld. Though Nature hath taken pleasure, as one speaketh, to hide all these metals, yet industry provideth man of certain marks for to discover them, and infallible conjectures to know the time when they must be drawn out of their darkness. Habent metallici suas virgas metallicas, Metal workers have their metal rods, whereby they search into and distinguish between metals and minerals. Quasque recondiderat, Stygiisque admoverat undis, Effodiuntur opes irritamenta malorum (Ovid. Metam.). And searcheth out all perfection] sc. That is to be found in those subterraneous cells, in that bosom and bottom of the earth; the utmost that is there to be had he thoroughly eviscerateth, digging many yards underground, where nothing is to be seen but a deadly shade; Ex cuius horrore mori quis posset; enough to frighten one to death; beside the deadly damps, which suddenly breaking out of the veins of the earth, do sometimes choke the workmen. The stones of darkness, &c.] That is, the darkest stones that lie lowest of all in the earth’ s bowels, whither one would wonder how any man should ever come; and especially how the sun and stars should come by their influences to make those metals, and the precious stones, that are engendered and bred in the darksome and deadly vaults of the earth.

Ellicott's Commentary on Job 28:3

(3) He setteth an end to darkness.—May be read thus, Man setteth an end to darkness, and searcheth out to the furthest bound the stones of darkness and the shadow of death.

Adam Clarke's Commentary on Job 28:3

Verse 3. He setteth an end to darkness] As it is likely Job still refers to mining, the words above may be understood as pointing out the persevering industry of man in penetrating into the bowels of the earth, in order to seek for metals and precious stones. Even the stones that lay hidden in the bowels of the earth he has digged for and brought to light, and has penetrated in directions in which the solar light could not be transmitted; so that he appears to have gone to the regions of the shadow of death. Mr. Good translates: "Man delveth into the region of darkness; and examineth, to the uttermost limit, the stones of darkness and death-shade."

Cambridge Bible on Job 28:3

3–11. Description of mining operations. he setteth] To prevent ambiguity it is better to translate, man setteth, or, men set. The phrase “setteth an end to darkness” hardly refers to the light shed by the miner’s lamp; the expression is more general, meaning that men penetrate into what is dark and deep in the earth as if it were light and above ground—as the next clause explains. searcheth out all perfection] Rather, searcheth out to the very end, or, utmost limit, the stones of darkness and the shadow of death, that is, the darkest recesses in the bowels of the earth. The word, very end or utmost limit is that occurring, ch. Job 26:10 (see notes) and ch. Job 11:7. On “shadow of death” see on ch. Job 24:17.

Barnes' Notes on Job 28:3

He setteth an end to darkness - That is, man does. The reference here is undoubtedly to the operations of mining, and the idea is, that man delves into the darkest regions; he goes even to the outer

Whedon's Commentary on Job 28:3

3. He — The miner. An end to darkness — The torch of the miner dispels the darkness of the mine, and thus “he setteth an end to darkness.” and searcheth out perfectly, (literally, to every extremity,

Sermons on Job 28:3

SermonDescription
Thomas Brooks Mixed or Unmixed? by Thomas Brooks Thomas Brooks emphasizes the distinction between God's pure light and the mixed nature of worldly possessions. He explains that while God is entirely free from darkness, earthly pu
Chuck Smith Ecclesiastes 1:13 by Chuck Smith Chuck Smith explores the theme of emptiness and frustration in life as depicted in Ecclesiastes 1:13, emphasizing humanity's insatiable thirst for meaning through various pursuits
Leonard Ravenhill Judgment Seat of Christ by Leonard Ravenhill In this sermon, the preacher begins by discussing the book of Revelation and its message that these events would come to pass shortly. He then shares a story about a preacher who c
Paul Washer Ten Indictments Against the Modern Church by Paul Washer In this sermon, the speaker emphasizes the need for revival and awakening in the church. He cautions against expecting the Holy Spirit to clean up the mess without taking responsib
David Wilkerson A Craving for the Presence - Part 1 by David Wilkerson This sermon emphasizes the importance of craving the presence of the Lord amidst challenging times, highlighting the need to prioritize seeking God's presence over solely relying o
A.W. Tozer (1 Peter - Part 11): Wherefore, Gird Up Your Minds and Be Sober by A.W. Tozer In this sermon, the preacher emphasizes the importance of being spiritually prepared and vigilant. He uses the analogy of a violinist who neglects to tune his instrument, resulting
Jonathan Edwards Sinners in the Hands of an Angry God by Jonathan Edwards The video is a summary of a sermon by Jonathan Edwards titled "Their Foot Shall Slide in Due Time" based on Deuteronomy 32:35. Edwards emphasizes the wrath of God and the impending

Everything we make is available for free because of a generous community of supporters.

Donate