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Job 11:19

Job 11:19 in Multiple Translations

You will lie down without fear, and many will court your favor.

Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee.

Sleeping with no fear of danger; and men will be desiring to have grace in your eyes;

You will lie down to sleep with no one to frighten you, and many will come asking for your favor.

For when thou takest thy rest, none shall make thee afraide: yea, many shall make sute vnto thee.

And thou hast rested, And none is causing trembling, And many have entreated thy face;

Also you will lie down, and no one will make you afraid. Yes, many will court your favor.

Also thou shalt lie down, and none shall make thee afraid; yes, many shall make suit to thee.

Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.

You will lie down, and no one will cause you to be afraid. And many people will come and request you to do things for them.

Study Highlights

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Berean Amplified Bible — Job 11:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 11:19 Interlinear (Deep Study)

BIB
HEB וְֽ֭/רָבַצְתָּ וְ/אֵ֣ין מַחֲרִ֑יד וְ/חִלּ֖וּ פָנֶ֣י/ךָ רַבִּֽים
וְֽ֭/רָבַצְתָּ râbats H7257 to stretch Conj | V-Qal-2ms
וְ/אֵ֣ין ʼayin H369 nothing Conj | Part
מַחֲרִ֑יד chârad H2729 to tremble V-Hiphil
וְ/חִלּ֖וּ châlâh H2470 be weak Conj | V-Piel-3cp
פָנֶ֣י/ךָ pânîym H6440 face N-cp | Suff
רַבִּֽים rab H7227 many Adj
Hebrew Word Study

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Hebrew Word Reference — Job 11:19

וְֽ֭/רָבַצְתָּ râbats H7257 "to stretch" Conj | V-Qal-2ms
To stretch or lie down, like an animal, and can imply resting or lurking, as in Exodus 23:5.
Definition: 1) to stretch oneself out, lie down, lie stretched out 1a) (Qal) to lie down, lie 1b)(Hiphil) to cause to lie down 1b1) laying (stones)
Usage: Occurs in 30 OT verses. KJV: crouch (down), fall down, make a fold, lay, (cause to, make to) lie (down), make to rest, sit. See also: Genesis 4:7; Isaiah 11:7; Psalms 23:2.
וְ/אֵ֣ין ʼayin H369 "nothing" Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַחֲרִ֑יד chârad H2729 "to tremble" V-Hiphil
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.
וְ/חִלּ֖וּ châlâh H2470 "be weak" Conj | V-Piel-3cp
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Definition: : weak/disabled 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Usage: Occurs in 73 OT verses. KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded. See also: Genesis 48:1; Psalms 119:58; Psalms 35:13.
פָנֶ֣י/ךָ pânîym H6440 "face" N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
רַבִּֽים rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

Study Notes — Job 11:19

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Cross References

ReferenceText (BSB)
1 Psalms 45:12 The Daughter of Tyre will come with a gift; men of wealth will seek your favor.
2 Isaiah 60:14 The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel.
3 Job 42:8–9 So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s request.
4 Proverbs 19:6 Many seek the favor of the prince, and everyone is a friend of the gift giver.
5 Leviticus 26:6 And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
6 Isaiah 45:14 This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: ‘God is indeed with you, and there is no other; there is no other God.’”
7 Revelation 3:9 Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.
8 Genesis 26:26–31 Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army. “Why have you come to me?” Isaac asked them. “You hated me and sent me away.” “We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.” So Isaac prepared a feast for them, and they ate and drank. And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.

Job 11:19 Summary

This verse, Job 11:19, is a beautiful promise that when we trust in God and live a righteous life, we can rest peacefully, without fear, and many people will respect and admire us. This doesn't mean we won't face challenges, but it means we can face them with hope and confidence in God's care, as seen in Psalm 23:4 and Isaiah 41:10. When we trust in God, we can experience a deep sense of peace and security, even in the midst of trouble, and this will be a witness to others of God's love and power. By trusting in God and living a life of faith, we can experience the kind of peace and favor described in this verse.

Frequently Asked Questions

What does it mean to 'lie down without fear' in Job 11:19?

This phrase means to rest or sleep peacefully, without any anxiety or worry, trusting in God's protection and care, as seen in Psalm 4:8 and Proverbs 3:24.

Who are the 'many' that will court my favor?

The 'many' refer to people who will respect and admire the believer, seeking their approval and friendship, because of their righteous and godly character, as described in Proverbs 3:4 and Luke 2:52.

Is this verse promising a life without troubles or challenges?

No, this verse is not promising a trouble-free life, but rather a life of trust and faith in God, who gives us hope and security in the midst of challenges, as seen in Romans 5:3-5 and James 1:2-4.

How can I experience this kind of peace and favor in my life?

To experience this kind of peace and favor, we must trust in God, obey His commands, and seek to live a righteous life, as taught in Job 11:13-18, Psalm 37:3-7, and Matthew 5:3-10.

Reflection Questions

  1. What are the things that keep me up at night, and how can I trust God to give me peace and rest?
  2. In what ways can I demonstrate my trust in God, even in the midst of challenges and uncertainties?
  3. How can I cultivate a righteous and godly character that will earn me the respect and admiration of others?
  4. What are some practical ways I can seek to live a life of faith and hope, despite the difficulties and pressures of this world?

Gill's Exposition on Job 11:19

Also thou shall lie down, and none shall make [thee] afraid,.... Either lie down on his bed, as before, or by his flocks, and where they lie down, and none should disturb him or them; not thieves and

Jamieson-Fausset-Brown on Job 11:19

Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee. Also thou shalt lie down, and none shall make thee afraid.

Matthew Poole's Commentary on Job 11:19

Desiring thy favour and friendship, because of thy great power, and riches, and eminent felicity: see , &c.

Trapp's Commentary on Job 11:19

Job 11:19 Also thou shalt lie down, and none shall make [thee] afraid; yea, many shall make suit unto thee.Ver. 19. Thou shalt lie down, and none shall make thee afraid] Thou shalt walk about the world like a conqueror, being ever under a double guard, the peace of God within thee, Philippians 4:7, and the power of God without thee, 1 Peter 1:5, neither shall any enemy come upon thee in the night to fright and to disturb thee, which is a great mercy. It is not long since we of this nation did eat the bread of our souls in peril of our lives, neither could we rest in our beds for the sound of the trumpet, the alarm of war. Destruction upon destruction was cried, &c., Jeremiah 4:19-20. Should this ever be forgotten? Yea, many shall make suit unto thee] Heb. Shall entreat thy face; yea, they shall tire thee out with their entreaties. Many seek the ruler’ s favour, Proverbs 29:26, he is even thronged with suitors, so that he cannot be without a master of requests. Hence the poet Orpheus feigneth that Litae , or supplications and petitions, are Jove’ s daughters; and that they are ever attending at his throne, ουγαρατιμοιικεσιου Zηνοςκουραιλιται (Orph. in Arg.). Here then Zophar promiseth Job, that upon his return to God he shall be as great a man as ever; and that many, yea, that his very enemies, shall not only not molest him, but fear his power, and beg his favour, Jeremiah 30:17. And whereas once it was, This is Job whom no man seeketh after, then the rich among the people shall entreat thy favour, Psalms 45:12, and all that despised thee shall bow themselves down at the soles of thy feet, Isaiah 60:14; Isaiah 45:14 Revelation 3:9 Proverbs 19:6. Lo, this is the honour God putteth upon holiness: "Holy and reverend is his name"; and therefore reverend because holy, Psalms 111:9 : so also is ours, Isaiah 43:4. Howbeit we have cause to complain, that in these last and worst times, as the Turks count all fools to be saints, so men with us account all saints to be fools; and not a few turn to unholiness, lest they should be despised, Omnes quodammodo mali esse coguntur, ne viles habeantur (Sal.).

Cambridge Bible on Job 11:19

19. make suit unto thee] The phrase means literally: shall stroke thy face, i. e. supplicate or flatter thee. Proverbs 19:6; Psalms 45:12. The picture which Zophar draws of Job’s restored prosperity is beautiful. (1) Trouble shall be forgotten, or remembered as waters that are passed away; and the memory of a past trouble that cannot recur but makes the present happiness greater (Job 11:16). (2) And the future shall rise brighter than noon, or, it may be, shall increase towards brightness more than the noon does, shewing an ever-growing clearness; and if it be at any time clouded, as in any life however clear there are clouds, the darkness shall only be a lesser light like that of the morning; or as the words may mean, the darkness shall only be like the fixed changes of nature and shall give place like the night to a fair and hopeful morning (Job 11:17). (3) Thus restored to the fixed order of a life with God he shall be trustful because there is hope, and he shall look about, surveying all things, and finding nothing to dread shall lie down in confidence (Job 11:18); and when lain down he shall rest peacefully. (4) And his security and prosperity shall draw to him the homage of many, who (as before) shall seek his favour (Job 11:19).

Barnes' Notes on Job 11:19

Many shall make suit unto thee - Many shall come in a suppliant manner to ask counsel and advice. The meaning is, that he would be a man of distinction, to whom many would look for counsel.

Whedon's Commentary on Job 11:19

19. Lie down — The image is Oriental, and is derived from flocks or herds in a state of repose.

Sermons on Job 11:19

SermonDescription
Horatius Bonar The Consecration of Earth's Gold and Silver. by Horatius Bonar Horatius Bonar emphasizes the future glory of the Church and the significance of consecrating earthly wealth to Christ. He reflects on the transformation of Tyre from a prosperous
Henry Law Psalm 45 by Henry Law Henry Law preaches on the beauty and majesty of Christ as the spiritual Bridegroom, emphasizing the believer's fervent commendation of Jesus and the eloquence in expressing due pra
Zac Poonen From Babylon to Jerusalem - (Nehemiah) ch.1 & 2 by Zac Poonen In this sermon, the speaker emphasizes the importance of not being consumed by earthly things that can make us gloomy. He uses the example of Jeremiah, who was saddened by the deso
Art Katz Anti Semitism: A Little Considered Root by Art Katz Art Katz discusses the roots of anti-Semitism, suggesting that it stems from a failure of the Jewish people to fulfill their divine calling to be a blessing to the nations. He emph
Carter Conlon The Goodness of the Lord in the Land of the Living by Carter Conlon In this sermon, the preacher emphasizes the story of God's love for the world and how He gave His only Son for the salvation of humanity. The sermon highlights the power of an endl
St. John Chrysostom 1 Thessalonians 1:1-3 by St. John Chrysostom John Chrysostom preaches to the Church of the Thessalonians, commending their work of faith, labor of love, and patience of hope in the Lord Jesus Christ. He emphasizes the importa
Flavius Josephus From the Banishment of Archelaus to the Departure of the Jews From Babylon by Flavius Josephus Flavius Josephus recounts the tumultuous life of King Agrippa, detailing his financial troubles, debts, and his escape from Rome to Judea. Agrippa's friendship with Tiberius Caesar

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