Job 42:8

Job 42:8 in Multiple Translations

Berean Standard Bible BSB

So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”

King James Version KJV

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

American Standard Version ASV

Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.

Bible in Basic English BBE

And now, take seven oxen and seven sheep, and go to my servant Job, and give a burned offering for yourselves, and my servant Job will make prayer for you, that I may not send punishment on you; because you have not said what is right about me, as my servant Job has.

Free Bible Version FBV

So take seven bulls and seven rams and go to my servant Job, and you shall offer a burnt offering for yourselves. My servant Job will pray on your behalf and I will accept his prayer and not deal with you according to your foolishness, because you have not told the truth about me, as my servant Job did.”

Geneva Bible 1599 GNV

Therefore take vnto you nowe seuen bullockes, and seuen rammes, and go to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shall pray for you: for I wil accept him, least I should put you to shame, because ye haue not spoken of me the thing, which is right, like my seruant Iob.

Young's Literal Translation YLT

And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.

World English Bible WEB

Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has.”

Noah Webster Bible WBS

Therefore take to you now seven bullocks and seven rams, and go to my servant Job, and offer for yourselves a burnt-offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

Douay-Rheims 1899 DRV

Take unto you therefore seven oxen, and seven rams, and go to my servant Job, and offer for yourselves a holocaust: and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath.

Translation for Translators T4T

So now you must take to Job seven young bulls and seven rams and kill them and burn them on the altar as a sacrifice for yourselves. Then Job will pray for you, and I will do what he requests me to do, and I will forgive you for speaking wrongly about me. I will not punish you, even though you deserve to be punished, because what you said about me was not right/true, but what Job said about me was right/true.”

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Berean Amplified Bible — Job 42:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 42:8 Interlinear (Deep Study)

BIB

HEB וְ/עַתָּ֡ה קְחֽוּ לָ/כֶ֣ם שִׁבְעָֽה פָרִים֩ וְ/שִׁבְעָ֨ה אֵילִ֜ים וּ/לְכ֣וּ אֶל עַבְדִּ֣/י אִיּ֗וֹב וְ/הַעֲלִיתֶ֤ם עוֹלָה֙ בַּֽעַדְ/כֶ֔ם וְ/אִיּ֣וֹב עַבְדִּ֔/י יִתְפַּלֵּ֖ל עֲלֵי/כֶ֑ם כִּ֧י אִם פָּנָ֣י/ו אֶשָּׂ֗א לְ/בִלְתִּ֞י עֲשׂ֤וֹת עִמָּ/כֶם֙ נְבָלָ֔ה כִּ֠י לֹ֣א דִבַּרְתֶּ֥ם אֵלַ֛/י נְכוֹנָ֖ה כְּ/עַבְדִּ֥/י אִיּֽוֹב

וְ/עַתָּ֡ה ʻattâh H6258 now Conj | Adv

קְחֽוּ lâqach H3947 to take V-Qal-Impv-2mp

לָ/כֶ֣ם Prep | Suff

שִׁבְעָֽה shebaʻ H7651 seven Adj

פָרִים֩ par H6499 bullock N-mp

וְ/שִׁבְעָ֨ה shebaʻ H7651 seven Conj | Adj

אֵילִ֜ים ʼayil H352 ram N-mp

וּ/לְכ֣וּ yâlak H3212 to walk Conj | V-Qal-Impv-2mp

אֶל ʼêl H413 to(wards) Prep

עַבְדִּ֣/י ʻebed H5650 servant/slave N-ms | Suff

אִיּ֗וֹב ʼÎyôwb H347 Job N-proper

וְ/הַעֲלִיתֶ֤ם ʻâlâh H5927 to ascend Conj | V-Hiphil-2mp

עוֹלָה֙ ʻôlâh H5930 burnt offering N-fs

בַּֽעַדְ/כֶ֔ם bᵉʻad H1157 about/through/for Prep | Suff

וְ/אִיּ֣וֹב ʼÎyôwb H347 Job Conj | N-proper

עַבְדִּ֔/י ʻebed H5650 servant/slave N-ms | Suff

יִתְפַּלֵּ֖ל pâlal H6419 to pray V-Hithpael-Imperf-3ms

עֲלֵי/כֶ֑ם ʻal H5921 upon Prep | Suff

כִּ֧י kîy H3588 for Conj

אִם ʼim H518 if Conj

פָּנָ֣י/ו pânîym H6440 face N-cp | Suff

אֶשָּׂ֗א nâsâʼ H5375 to lift V-Qal-Imperf-1cs

לְ/בִלְתִּ֞י biltîy H1115 lest Prep | Conj

עֲשׂ֤וֹת ʻâsâh H6213 to make V-Qal-Inf-a

עִמָּ/כֶם֙ ʻim H5973 with Prep | Suff

נְבָלָ֔ה nᵉbâlâh H5039 folly N-fs

כִּ֠י kîy H3588 for Conj

לֹ֣א lôʼ H3808 not Part

דִבַּרְתֶּ֥ם dâbar H1696 to speak V-Piel-Perf-2mp

אֵלַ֛/י ʼêl H413 to(wards) Prep | Suff

נְכוֹנָ֖ה kûwn H3559 to establish V-Niphal

כְּ/עַבְדִּ֥/י ʻebed H5650 servant/slave Prep | N-ms | Suff

אִיּֽוֹב ʼÎyôwb H347 Job N-proper

Hebrew Word Study

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Hebrew Word Reference — Job 42:8

וְ/עַתָּ֡ה ʻattâh H6258 "now" Conj | Adv

This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.

Definition: 1) now 1a) now 1b) in phrases

Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.

קְחֽוּ lâqach H3947 "to take" V-Qal-Impv-2mp

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

לָ/כֶ֣ם "" Prep | Suff

שִׁבְעָֽה shebaʻ H7651 "seven" Adj

This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.

Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)

Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.

פָרִים֩ par H6499 "bullock" N-mp

This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.

Definition: young bull, steer, bullock

Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.

וְ/שִׁבְעָ֨ה shebaʻ H7651 "seven" Conj | Adj

Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)

Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.

אֵילִ֜ים ʼayil H352 "ram" N-mp

A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.

Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)

Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.

וּ/לְכ֣וּ yâlak H3212 "to walk" Conj | V-Qal-Impv-2mp

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

עַבְדִּ֣/י ʻebed H5650 "servant/slave" N-ms | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

אִיּ֗וֹב ʼÎyôwb H347 "Job" N-proper

Job was a patriarch famous for his patience and is the subject of the book of Job, which explores his struggles and faith in God.

Definition: A man living at the time of Exile and Return, first mentioned at Job.1.1 Also named: Iōb (Ἰώβ "Job" G2492) § Job = "hated" a patriarch, the subject of the book of Job

Usage: Occurs in 52 OT verses. KJV: Job. See also: Job 1:1; Job 32:3; Ezekiel 14:20.

וְ/הַעֲלִיתֶ֤ם ʻâlâh H5927 "to ascend" Conj | V-Hiphil-2mp

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

עוֹלָה֙ ʻôlâh H5930 "burnt offering" N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

בַּֽעַדְ/כֶ֔ם bᵉʻad H1157 "about/through/for" Prep | Suff

This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.

Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)

Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

וְ/אִיּ֣וֹב ʼÎyôwb H347 "Job" Conj | N-proper

Job was a patriarch famous for his patience and is the subject of the book of Job, which explores his struggles and faith in God.

Definition: A man living at the time of Exile and Return, first mentioned at Job.1.1 Also named: Iōb (Ἰώβ "Job" G2492) § Job = "hated" a patriarch, the subject of the book of Job

Usage: Occurs in 52 OT verses. KJV: Job. See also: Job 1:1; Job 32:3; Ezekiel 14:20.

עַבְדִּ֔/י ʻebed H5650 "servant/slave" N-ms | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

יִתְפַּלֵּ֖ל pâlal H6419 "to pray" V-Hithpael-Imperf-3ms

To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.

Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray

Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.

עֲלֵי/כֶ֑ם ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

כִּ֧י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

פָּנָ֣י/ו pânîym H6440 "face" N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

אֶשָּׂ֗א nâsâʼ H5375 "to lift" V-Qal-Imperf-1cs

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

לְ/בִלְתִּ֞י biltîy H1115 "lest" Prep | Conj

This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.

Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not

Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.

עֲשׂ֤וֹת ʻâsâh H6213 "to make" V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

עִמָּ/כֶם֙ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

נְבָלָ֔ה nᵉbâlâh H5039 "folly" N-fs

Folly or wickedness is the meaning of this Hebrew word, describing immoral or profane actions. It can also refer to punishment or a crime, emphasizing the negative consequences of foolish behavior.

Definition: 1) senselessness, folly 1a) disgraceful folly 1a1) of immorality, profane actions 1b) disgrace, contumely disgrace

Usage: Occurs in 13 OT verses. KJV: folly, vile, villany. See also: Genesis 34:7; Judges 20:10; Isaiah 9:16.

כִּ֠י kîy H3588 "for" Conj

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

דִבַּרְתֶּ֥ם dâbar H1696 "to speak" V-Piel-Perf-2mp

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

אֵלַ֛/י ʼêl H413 "to(wards)" Prep | Suff

נְכוֹנָ֖ה kûwn H3559 "to establish" V-Niphal

This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.

Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored

Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.

כְּ/עַבְדִּ֥/י ʻebed H5650 "servant/slave" Prep | N-ms | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

אִיּֽוֹב ʼÎyôwb H347 "Job" N-proper

Job was a patriarch famous for his patience and is the subject of the book of Job, which explores his struggles and faith in God.

Definition: A man living at the time of Exile and Return, first mentioned at Job.1.1 Also named: Iōb (Ἰώβ "Job" G2492) § Job = "hated" a patriarch, the subject of the book of Job

Usage: Occurs in 52 OT verses. KJV: Job. See also: Job 1:1; Job 32:3; Ezekiel 14:20.

Study Notes — Job 42:8

Show Verse Quote Highlights

Context
Cross References
Job 42:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Job 42:8
Jamieson-Fausset-Brown on Job 42:8
Matthew Poole's Commentary on Job 42:8
Trapp's Commentary on Job 42:8
Ellicott's Commentary on Job 42:8
Adam Clarke's Commentary on Job 42:8
Cambridge Bible on Job 42:8
Barnes' Notes on Job 42:8
Whedon's Commentary on Job 42:8
Sermons on Job 42:8

Context — The LORD Rebukes Job’s Friends

6Therefore I despise myself, and I repent in dust and ashes.” 7After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.

8So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”

9So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s prayer. 10After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.

Cross References

	Reference	Text (BSB)
1	Numbers 23:1	Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
2	James 5:16	Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
3	Psalms 103:10	He has not dealt with us according to our sins or repaid us according to our iniquities.
4	1 Chronicles 15:26	And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
5	Job 22:30	He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
6	Genesis 20:17	Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children—
7	Ezekiel 14:14	then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.
8	Numbers 23:29	Then Balaam said, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
9	2 Chronicles 29:21	They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of Aaron, to offer them on the altar of the LORD.
10	Matthew 3:17	And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

Job 42:8 Summary

[In this verse, God tells Job's friends to offer a sacrifice and ask Job to pray for them, because He wants to show them mercy and forgive their mistakes, similar to what is written in Matthew 6:14-15. God is a loving and merciful God, and He wants us to come to Him with humility and honesty, as seen in 1 John 1:9. By praying for others, we can help bring healing and restoration to their lives, just like Job did for his friends. This reminds us of the importance of prayer and sacrifice in our relationships with God and others, as mentioned in Hebrews 13:15-16.]

Frequently Asked Questions

Why did God tell Eliphaz and his friends to take seven bulls and seven rams to Job?

God instructed Eliphaz and his friends to take seven bulls and seven rams to Job as a burnt offering for themselves, so that Job could pray for them and God would accept his prayer, as seen in Job 42:8, and also to highlight the importance of sacrifice and prayer in the Bible, similar to what is written in Leviticus 1:4 and 1 Timothy 2:1-2.

What does it mean that God will not deal with them according to their folly?

This means that God will show mercy and not punish them as their actions deserved, thanks to Job's prayer, demonstrating God's love and mercy, as mentioned in Psalms 103:10 and Romans 9:15-16.

Why did God say that Job's friends had not spoken accurately about Him?

God said that Job's friends had not spoken accurately about Him because they had made false assumptions and accusations about God's character, unlike Job who had spoken truthfully about God, as seen in the book of Job and supported by Deuteronomy 32:4 and Hebrews 6:10.

What is the significance of God accepting Job's prayer?

The significance of God accepting Job's prayer is that it highlights Job's righteousness and God's trust in him, as mentioned in Job 42:8-9, and also demonstrates the power of prayer, as seen in James 5:16 and 1 John 5:14-15.

Reflection Questions

What does this verse reveal about God's character, and how can I apply that to my own life?
How can I, like Job, speak accurately about God and reflect His character in my words and actions?
What role does prayer play in my relationships with others, and how can I use it to bring healing and restoration, as seen in Job 42:10?
How can I balance speaking truth with showing love and mercy to those around me, as God does in this verse?

Gill's Exposition on Job 42:8

Therefore take unto you now seven bullocks, and seven rams,.... Creatures used in sacrifice before the giving of the Levitical law, Genesis 4:4; and the same number of the same creatures were offered

Jamieson-Fausset-Brown on Job 42:8

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I

Matthew Poole's Commentary on Job 42:8

Go to my servant Job; whom though you have censured and condemned as a hypocrite, I own for my faithful servant, human infirmity excepted. Offer up by the hand of Job, whom I do hereby constitute your priest, to pray and sacrifice for you. Him will I accept, to wit, on your behalf, as well as on his own. Lest I deal with you after your folly; lest my wrath and just judgment take hold of you for your false and foolish speeches.

Trapp's Commentary on Job 42:8

Job 42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.Ver. 8. Therefore take unto you now seven bullocks] God reproveth not his for any other end, but that he may reduce them, and be reconciled unto them. The Sun of righteousness loveth not to set in a cloud. Deiecit ut relevet; premit ut solaria praestet. Enecat, ut possit vivificare Deus. Seven bullocks and seven rams] A great sacrifice, whether we look to the greatness of the cattle, or the number (especially if each of them were to bring seven of each sort, as some understand it), to show the greatness of their sin, in not speaking right things of God and Job, though of a good intention, and with a very fair pretence. Seven of each they were to bring, which is noted for a number of perfection; and this pointed them of old (for the ceremonial law was their gospel) to the complete perfect sacrifice of Jesus Christ, the Lamb slain from the beginning of the world, every way sufficient to expiate their sins, and to save them from the wrath to come. It is assured them, also, that God was through Christ perfectly satisfied and pacified toward his faithful people. And go to my servant Job] Who was to do the honourable office of a priest for them (as before the law Abraham did, and Melchisedek and others), and is thrice in this verse called God’ s servant, for honour’ s sake; to the end that his friends might the more respect him, whom before they had vilipended (critised), and be reconciled unto him, whom before they had wronged. And offer up for yourselves a burnt offering] Holocaustabitis holocaustum, a whole burnt offering. Where we must not imagine that God took delight in the smell or rather stench of the burnt beasts, hides and all, but in the faith of those that offered them, who also were hereby reminded of their sins (for which they had deserved to be burnt in hell) and of their duties, to mortify their earthly members, and to present their bodies a living sacrifice, holy, acceptable unto God, Romans 12:1. And my servant Job shall pray for you] Which, as he could do very well, Ezekiel 14:14, so he should now do, to show his hearty reconciliation; but should have little availed for them had not they repented, and believed, and prayed for themselves. For the just shall live by his faith; and it is a great vanity in some great Papists, who presume to live loosely and basely, because they have hired some hedge priest to say a certain number of prayers for them daily. For him will I accept] sc.

Ellicott's Commentary on Job 42:8

(8) Therefore take unto you now seven bullocks and seven rams.—It is remarkable that the sacrifices prescribed for Job’s friends were similar to those which Balaam prescribed for Balak (Numbers 23:2-29). This is probably one indication out of many that the age of Job was that of Moses, or before it. “My servant Job shall pray for you.” This, strange to say, was the very promise with which Eliphaz himself had closed his third and last speech. His words therefore received a striking fulfilment in the case of himself and his friends. The intercession of Job seems to show us that his character is a typical one, representing to us the character of Christ as the sufferer and the mediator on behalf of man; and as in Job there is no trace of acquaintance with the Divine covenant, the book shows us a sort of anticipation of the Gospel to the Gentile world, that the mercies of God are not limited, as some have thought, to the chosen race, but that the principles of God’s action are the same universally. He deals with men upon a principle of mediation: whether the mediator be Moses, as the mediator of the first covenant; or Job, who was the accepted mediator for his friends beyond the pale of the covenant; or whether the mediator be Jesus Christ, as the one Mediator between God and man.

Adam Clarke's Commentary on Job 42:8

Verse 8. Take-seven bullocks and seven rams] From this it appears that Job was considered a priest, not only in his own family but also for others. For his children he offered burnt-offerings, Job 1:5; and now he is to make the same kind of offerings, accompanied with intercession, in behalf of his three friends. This is a full proof of the innocence and integrity of Job: a more decided one could not be given, that the accusations of his friends, and their bitter speeches, were as untrue as they were malevolent. God thus clears his character, and confounds their devices.

Cambridge Bible on Job 42:8

Ch. Job 42:7-17. Job, having humbled himself before God, is restored to a prosperity two-fold that which he enjoyed before 7–9. Job is commanded to intercede for his three friends lest Jehovah should visit their folly upon them, because they spoke not that which was right concerning Him.

Barnes' Notes on Job 42:8

Therefore take unto you - Or, FOR yourselves. Seven bullocks and seven rams - The number “seven” was a common number in offering animals for sacrifice; see Leviticus 23:18; Numbers 29:32.

Whedon's Commentary on Job 42:8

8. A burnt offering — This differs from the burnt offering required by the Mosaic ritual.

Sermons on Job 42:8

	Sermon	Description
	The Goodness of the Lord in the Land of the Living by Carter Conlon	In this sermon, the preacher emphasizes the story of God's love for the world and how He gave His only Son for the salvation of humanity. The sermon highlights the power of an endl
	1 Thessalonians 1:1-3 by St. John Chrysostom	John Chrysostom preaches to the Church of the Thessalonians, commending their work of faith, labor of love, and patience of hope in the Lord Jesus Christ. He emphasizes the importa
	Hell-Shaking Prayer by David Wilkerson	This sermon emphasizes the importance of prayer, focusing on the story of Daniel who prayed fervently despite facing opposition and the threat of the lion's den. It highlights the
	Accountability to God - Part 1 by Leonard Ravenhill	Leonard Ravenhill emphasizes the urgency of accountability to God, arguing that if believers truly believed in the imminent return of Jesus, their lives would reflect that belief t
	1 Kings 16-18 - Part 1 by Leonard Ravenhill	In this sermon, the speaker begins by expressing gratitude for the venue and encourages the audience to attend more frequently. The sermon then focuses on the book of James, specif
	A Warning to America by Keith Daniel	This sermon emphasizes the importance of seeking God's intervention and righteousness in a land plagued by defilement and darkness. It highlights the power of prayer and the need f
	The Enemy of Revival - Part 2 (Cd Quality) by Leonard Ravenhill	In this sermon, the preacher discusses the story of Samson from the Bible. He highlights how Samson was a powerful man who performed great feats, such as ripping the gates of a cit