Jeremiah 5:29
Jeremiah 5:29 in Multiple Translations
Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
Am I not to give punishment for these things? says the Lord: will not my soul take payment from such a nation as this?
Shouldn't I punish them for all this? declares the Lord. Shouldn't I retaliate for what this nation has done?
Shall I not visite for these things, sayth the Lord? or shall not my soule be auenged on such a nation as this?
For these do not I inspect, an affirmation of Jehovah, On a nation such as this, Doth not My soul avenge itself?
“Shouldn’t I punish for these things?” says the LORD. “Shouldn’t my soul be avenged on such a nation as this?
Shall I not visit for these things ? saith the LORD: shall not my soul be avenged on such a nation as this?
Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?
So I will certainly [RHQ] punish them for doing those things. I will certainly [RHQ] ◄get revenge on their nation/do to their nation what they deserve►.
Berean Amplified Bible — Jeremiah 5:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 5:29 Interlinear (Deep Study)
BIB
HEB
הַֽ/עַל
אֵ֥לֶּה
לֹֽא
אֶפְקֹ֖ד
נְאֻם
יְהֹוָ֑ה
אִ֚ם
בְּ/ג֣וֹי
אֲשֶׁר
כָּ/זֶ֔ה
לֹ֥א
תִתְנַקֵּ֖ם
נַפְשִֽׁ/י
הַֽ/עַל
ʻal
H5921
upon
Part | Prep
אֵ֥לֶּה
ʼêl-leh
H428
these
Pron
לֹֽא
lôʼ
H3808
not
Part
אֶפְקֹ֖ד
pâqad
H6485
to reckon
V-Qal-Imperf-1cs
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהֹוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
אִ֚ם
ʼim
H518
if
Conj
בְּ/ג֣וֹי
gôwy
H1471
Gentile
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
כָּ/זֶ֔ה
zeh
H2088
this
Prep | Pron
לֹ֥א
lôʼ
H3808
not
Part
תִתְנַקֵּ֖ם
nâqam
H5358
to avenge
V-Hithpael-Imperf-3fs
נַפְשִֽׁ/י
nephesh
H5315
soul
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 5:29
הַֽ/עַל
ʻal
H5921
"upon"
Part | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֵ֥לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶפְקֹ֖ד
pâqad
H6485
"to reckon"
V-Qal-Imperf-1cs
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהֹוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִ֚ם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בְּ/ג֣וֹי
gôwy
H1471
"Gentile"
Prep | N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּ/זֶ֔ה
zeh
H2088
"this"
Prep | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִתְנַקֵּ֖ם
nâqam
H5358
"to avenge"
V-Hithpael-Imperf-3fs
This verb means to avenge or punish, often used to describe God's justice, as seen in Deuteronomy 32:43 where God avenges His people.
Definition: 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself
Usage: Occurs in 31 OT verses. KJV: avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance. See also: Genesis 4:15; Esther 8:13; Psalms 8:3.
נַפְשִֽׁ/י
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
Study Notes — Jeremiah 5:29
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 5:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 5:29
- Jamieson-Fausset-Brown on Jeremiah 5:29
- Matthew Poole's Commentary on Jeremiah 5:29
- Trapp's Commentary on Jeremiah 5:29
- Cambridge Bible on Jeremiah 5:29
- Sermons on Jeremiah 5:29
Context — Judgment Proclaimed
27Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich.
28They have grown fat and sleek, and have excelled in the deeds of the wicked. They have not taken up the cause of the fatherless, that they might prosper; nor have they defended the rights of the needy.
29Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?
30A horrible and shocking thing has happened in the land. 31The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 5:9 | Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this? |
| 2 | Malachi 3:5 | “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts. |
| 3 | Jeremiah 9:9 | Should I not punish them for these things? declares the LORD. Should I not avenge Myself on such a nation as this?” |
| 4 | James 5:4 | Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. |
Jeremiah 5:29 Summary
In Jeremiah 5:29, God is saying that He will punish the nation for their sins because He is a just and holy God. This means that God hates sin and will not let it go unpunished, as seen in Psalm 11:5. However, God's desire is for people to repent and turn to Him, and He is patient and merciful, as seen in 2 Peter 3:9. This verse reminds us that God is a God of justice and compassion, and we should strive to reflect His character in our own lives, just as Jesus taught us to love our neighbors and care for the least of these (Matthew 25:40).
Frequently Asked Questions
Why does God ask if He should punish the nation in Jeremiah 5:29?
God is emphasizing the severity of the nation's sins and highlighting His justice, as seen in Deuteronomy 32:4, which declares that God is a righteous God who will not leave the guilty unpunished.
What specific sins is God referring to in Jeremiah 5:29?
The sins mentioned in the preceding verses, such as deceit, wickedness, and neglect of the fatherless and needy, as seen in Jeremiah 5:27-28, which describes the people's corruption and lack of compassion.
Does God's desire for vengeance mean He is cruel or unforgiving?
No, God's vengeance is a demonstration of His holiness and justice, as seen in Romans 12:19, which reminds us that God will avenge those who have been wronged, and His desire is for people to repent and turn to Him, as seen in 2 Peter 3:9.
How does this verse relate to God's character in the rest of the Bible?
This verse is consistent with God's character as a just and holy God, as seen in Psalm 89:14, which declares that righteousness and justice are the foundation of God's throne.
Reflection Questions
- What are some ways I have seen God's justice at work in my own life or in the world around me?
- How can I align my heart with God's desire for justice and compassion, especially towards those who are marginalized or oppressed?
- In what ways can I reflect God's character of justice and holiness in my own relationships and community?
- What does this verse reveal about God's heart towards those who are suffering or being oppressed, and how can I pray for them in light of this verse?
Gill's Exposition on Jeremiah 5:29
Shall I not visit for these things?.... [See comments on Jeremiah 5:9].
Jamieson-Fausset-Brown on Jeremiah 5:29
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this? Shall I not visit for these things? - (Jeremiah 5:9; Malachi 3:5).
Matthew Poole's Commentary on Jeremiah 5:29
It is expressed as a thing taken for granted, he certainly will. Can I be a God, and wink at such things? It cannot be. See this explained .
Trapp's Commentary on Jeremiah 5:29
Jeremiah 5:29 Shall I not visit for these [things]? saith the LORD: shall not my soul be avenged on such a nation as this?Ver. 29. Shall I not visit?] See Jeremiah 5:9.
Cambridge Bible on Jeremiah 5:29
29. The refrain taken up again from Jeremiah 5:9.
Sermons on Jeremiah 5:29
| Sermon | Description | |
|---|---|---|
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Practical Atheism, in Denying the Agency of Divine Providence, Exposed by Samuel Davies | Samuel Davies preaches about the prevalence of practical atheism in denying the agency of divine providence, exposing the consequences of settling on one's own understanding and ne |
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God Changeth Not by Joshua Daniel | In this sermon, Joshua Daniel discusses the need for a revival of faith and a return to God's unchanging truth. He emphasizes that while God and the gospel remain constant, it is o |
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I Am the God That Changeth Not by Joshua Daniel | In this sermon, Joshua Daniel emphasizes the importance of recognizing our accountability to God. He warns that without the blessing of God and the guidance of His Word, we are los |
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A Cry Against Wicked Youth! by David Wilkerson | David Wilkerson delivers a powerful sermon titled 'A Cry Against Wicked Youth!' where he draws parallels between the wickedness of Nineveh and the moral decline of modern youth. He |
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Vii. the Commercial Sign by Lewis Sperry Chafer | Lewis Sperry Chafer discusses the last Biblical sign of the times mentioned in James 5:1-8, focusing on the 'heaping up' of treasures in 'the last days,' which signifies an increas |