Jeremiah 48:33

Jeremiah 48:33 in Multiple Translations

Berean Standard Bible BSB

Joy and gladness are removed from the orchard and from the fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy; their shouts are not for joy.

King James Version KJV

And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

American Standard Version ASV

And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.

Bible in Basic English BBE

All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.

Free Bible Version FBV

There's no more celebration and happiness in Moab's orchards and fields. I have stopped the grape juice flowing from the winepresses. No one shouts for joy as they tread out the grapes. No, their shouts now are not because of joy!

Geneva Bible 1599 GNV

And ioye, and gladnesse is taken from the plentifull fielde, and from the land of Moab: and I haue caused wine to faile from the winepresse: none shall treade with shouting: their shouting shall be no shouting.

Young's Literal Translation YLT

And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting [is] no shouting!

World English Bible WEB

Gladness and joy is taken away from the fruitful field and from the land of Moab. I have caused wine to cease from the wine presses. No one will tread with shouting. The shouting will be no shouting.

Noah Webster Bible WBS

And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the wine-presses: none shall tread with shouting; their shouting shall be no shouting.

Douay-Rheims 1899 DRV

Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.

Translation for Translators T4T

But no one will be joyful or happy in Moab now; your fruit and grapes that ripen in the ◄summer/hot season► will soon be destroyed. There will be no grape juice coming from the winepresses, so there will be no wine. People will not shout joyfully as they tread on the grapes; people will shout, but they will not be shouting joyfully.

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Berean Amplified Bible — Jeremiah 48:33

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 48:33 Interlinear (Deep Study)

BIB

HEB וְ/נֶאֶסְפָ֨ה שִׂמְחָ֥ה וָ/גִ֛יל מִ/כַּרְמֶ֖ל וּ/מֵ/אֶ֣רֶץ מוֹאָ֑ב וְ/יַ֨יִן֙ מִ/יקָבִ֣ים הִשְׁבַּ֔תִּי לֹֽא יִדְרֹ֣ךְ הֵידָ֔ד הֵידָ֖ד לֹ֥א הֵידָֽד

וְ/נֶאֶסְפָ֨ה ʼâçaph H622 to gather Conj | V-Niphal-Perf-3fs

שִׂמְחָ֥ה simchâh H8057 joy N-fs

וָ/גִ֛יל gîyl H1524 rejoicing Conj | N-ms

מִ/כַּרְמֶ֖ל karmel H3759 plantation Prep | N-ms

וּ/מֵ/אֶ֣רֶץ ʼerets H776 land Conj | Prep | N-cs

מוֹאָ֑ב Môwʼâb H4124 Moab N-proper

וְ/יַ֨יִן֙ yayin H3196 wine Conj | N-ms

מִ/יקָבִ֣ים yeqeb H3342 wine Prep | N-mp

הִשְׁבַּ֔תִּי shâbath H7673 to cease V-Hiphil-Perf-1cs

לֹֽא lôʼ H3808 not Part

יִדְרֹ֣ךְ dârak H1869 to tread V-Qal-Imperf-3ms

הֵידָ֔ד hêydâd H1959 shout N-ms

הֵידָ֖ד hêydâd H1959 shout N-ms

לֹ֥א lôʼ H3808 not Part

הֵידָֽד hêydâd H1959 shout N-ms

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 48:33

וְ/נֶאֶסְפָ֨ה ʼâçaph H622 "to gather" Conj | V-Niphal-Perf-3fs

To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.

Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves

Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.

שִׂמְחָ֥ה simchâh H8057 "joy" N-fs

This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.

Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue

Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.

וָ/גִ֛יל gîyl H1524 "rejoicing" Conj | N-ms

This word can mean youth or a period of time, but also joy, as in a sense of gladness or rejoicing, used in various KJV translations.

Definition: a rejoicing

Usage: Occurs in 10 OT verses. KJV: [idiom] exceedingly, gladness, [idiom] greatly, joy, rejoice(-ing), sort. See also: Job 3:22; Isaiah 16:10; Psalms 43:4.

מִ/כַּרְמֶ֖ל karmel H3759 "plantation" Prep | N-ms

A plantation or garden-land, like the Garden of Eden, was a fertile and productive area, often with fruit trees and orchards. The Bible describes Carmel as a lush and fruitful region in Israel.

Definition: 1) plantation, garden-land, orchard, fruit orchard 2) fruit, garden-growth (meton)

Usage: Occurs in 13 OT verses. KJV: full (green) ears (of corn), fruitful field (place), plentiful (field). See also: Leviticus 2:14; Isaiah 29:17; Isaiah 10:18.

וּ/מֵ/אֶ֣רֶץ ʼerets H776 "land" Conj | Prep | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

מוֹאָ֑ב Môwʼâb H4124 "Moab" N-proper

Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.

Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot

Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.

וְ/יַ֨יִן֙ yayin H3196 "wine" Conj | N-ms

The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.

Definition: wine

Usage: Occurs in 134 OT verses. KJV: banqueting, wine, wine(-bibber). See also: Genesis 9:21; Proverbs 20:1; Psalms 60:5.

מִ/יקָבִ֣ים yeqeb H3342 "wine" Prep | N-mp

A wine vat is a container for holding wine, specifically a trough or press where grapes are crushed to make wine. It is also called a wine-press.

Definition: wine vat, wine-press

Usage: Occurs in 16 OT verses. KJV: fats, presses, press-fat, wine(-press). See also: Numbers 18:27; Isaiah 5:2; Proverbs 3:10.

הִשְׁבַּ֔תִּי shâbath H7673 "to cease" V-Hiphil-Perf-1cs

To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.

Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail

Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יִדְרֹ֣ךְ dârak H1869 "to tread" V-Qal-Imperf-3ms

To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.

Definition: 1) to tread, bend, lead, march 1a) (Qal) 1a1) to tread, march, march forth 1a2) to tread on, tread upon 1a3) to tread (a press) 1a4) to tread (bend) a bow 1a5) archer, bow-benders (participle) 1b) (Hiphil) 1b1) to tread, tread down 1b2) to tread (bend with the foot) a bow 1b3) to cause to go, lead, march, tread

Usage: Occurs in 59 OT verses. KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk. See also: Numbers 24:17; Proverbs 4:11; Psalms 7:13.

הֵידָ֔ד hêydâd H1959 "shout" N-ms

The Hebrew word for 'shout' describes a loud cheer or acclaim, used to express joy or triumph, like the shouts of celebration when Jerusalem's wall was rebuilt.

Definition: 1) a shout, cheer, shouting 1a) shouting 1b) shout (of the foe)

Usage: Occurs in 5 OT verses. KJV: shout(-ing). See also: Isaiah 16:9; Jeremiah 25:30; Isaiah 16:10.

הֵידָ֖ד hêydâd H1959 "shout" N-ms

The Hebrew word for 'shout' describes a loud cheer or acclaim, used to express joy or triumph, like the shouts of celebration when Jerusalem's wall was rebuilt.

Definition: 1) a shout, cheer, shouting 1a) shouting 1b) shout (of the foe)

Usage: Occurs in 5 OT verses. KJV: shout(-ing). See also: Isaiah 16:9; Jeremiah 25:30; Isaiah 16:10.

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

הֵידָֽד hêydâd H1959 "shout" N-ms

The Hebrew word for 'shout' describes a loud cheer or acclaim, used to express joy or triumph, like the shouts of celebration when Jerusalem's wall was rebuilt.

Definition: 1) a shout, cheer, shouting 1a) shouting 1b) shout (of the foe)

Usage: Occurs in 5 OT verses. KJV: shout(-ing). See also: Isaiah 16:9; Jeremiah 25:30; Isaiah 16:10.

Study Notes — Jeremiah 48:33

Show Verse Quote Highlights

Context
Cross References
Jeremiah 48:33 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 48:33
Jamieson-Fausset-Brown on Jeremiah 48:33
Matthew Poole's Commentary on Jeremiah 48:33
Trapp's Commentary on Jeremiah 48:33
Ellicott's Commentary on Jeremiah 48:33
Cambridge Bible on Jeremiah 48:33
Barnes' Notes on Jeremiah 48:33
Whedon's Commentary on Jeremiah 48:33
Sermons on Jeremiah 48:33

Context — Judgment on Moab

31Therefore I will wail for Moab; I will cry out for all of Moab; I will moan for the men of Kir-heres. 32I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.

33Joy and gladness are removed from the orchard and from the fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy; their shouts are not for joy.

34There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up. 35In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.

Cross References

	Reference	Text (BSB)
1	Isaiah 5:10	For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain. ”
2	Haggai 2:16	from that time, when one came expecting a heap of twenty ephahs of grain, there were but ten. When one came to the winepress to draw out fifty baths, there were but twenty.
3	Jeremiah 25:9–10	behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.
4	Isaiah 16:9–10	So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest. Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.
5	Isaiah 9:3	You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.
6	Isaiah 24:7–12	The new wine dries up, the vine withers. All the merrymakers now groan. The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent. They no longer sing and drink wine; strong drink is bitter to those who consume it. The city of chaos is shattered; every house is closed to entry. In the streets they cry out for wine. All joy turns to gloom; rejoicing is exiled from the land. The city is left in ruins; its gate is reduced to rubble.
7	Joel 1:5	Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth.
8	Joel 1:16	Has not the food been cut off before our very eyes— joy and gladness from the house of our God?
9	Isaiah 32:9–14	Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters. In a little more than a year you will tremble, O secure ones. For the grape harvest will fail and the fruit harvest will not arrive. Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists. Beat your breasts for the pleasant fields, for the fruitful vines, and for the land of my people, overgrown with thorns and briers— even for every house of merriment in this city of revelry. For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever— the delight of wild donkeys and a pasture for flocks—
10	Revelation 18:22–23	And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again. The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”

Jeremiah 48:33 Summary

This verse, Jeremiah 48:33, means that God has taken away the happy times and celebrations from the people of Moab because of their sins. They can no longer enjoy the fruit of their labor, like wine, and this is a result of God's judgment, as seen in Jeremiah 25:10. Just like the people of Moab, we can experience God's judgment when we sin, but we can also experience His love and forgiveness when we turn to Him, as described in John 3:16 and Romans 5:8. By trusting in God's sovereignty and goodness, we can find joy and gladness even in difficult times, as seen in Habakkuk 3:17-19 and James 1:2-4.

Frequently Asked Questions

What does it mean for joy and gladness to be removed from the orchard and fields of Moab?

This means that the usual happiness and celebration associated with harvesting and producing wine in Moab has come to an end, as a result of God's judgment, similar to what is described in Isaiah 16:10 and Jeremiah 25:10.

Why has God stopped the flow of wine from the presses in Moab?

God has stopped the flow of wine as a form of judgment on the nation of Moab, removing the source of their joy and gladness, as seen in Jeremiah 48:33, and this is in line with the principle that God can bring judgment on nations for their sins, as described in Jeremiah 1:10 and Ezekiel 25:11.

How does this verse relate to the rest of Jeremiah 48?

This verse is part of a larger prophecy of judgment against Moab, in which God declares that He will bring an end to their idolatrous practices and remove their sources of joy and gladness, as stated in Jeremiah 48:35 and supported by Jeremiah 48:31-32.

What can we learn from this verse about God's character?

This verse teaches us that God is a God of justice who will judge nations for their sins, but also a God of sorrow who mourns the destruction of nations, as seen in Jeremiah 48:31 and Ezekiel 33:11.

Reflection Questions

How do I respond when God removes sources of joy and gladness from my life, and what can I learn from the example of Moab in Jeremiah 48:33?
In what ways can I be mindful of God's presence and judgment in my daily life, just as the people of Moab were judged for their sins, as described in Jeremiah 48:33 and supported by Deuteronomy 28:1-2?
How can I trust in God's sovereignty and goodness even when I do not understand His ways, just as Jeremiah trusted in God's plan for Moab, as seen in Jeremiah 48:33 and supported by Romans 11:33-36?
What are some modern-day 'orchards and fields' where people find joy and gladness, and how can I be a witness to them of God's love and judgment, as described in Matthew 28:18-20 and 1 Corinthians 9:19-23?

Gill's Exposition on Jeremiah 48:33

And joy and gladness is taken from the plentiful field,.... Or, from Carmel (k); not Mount Carmel in the land of Israel; for the prophecy is of Moab; though that reached to Sibmah; but here it

Jamieson-Fausset-Brown on Jeremiah 48:33

Matthew Poole's Commentary on Jeremiah 48:33

The time of harvest and vintage being times when the husbandmen were wont to reap the fruit of all their labours the preceding year, were times of great joy ordinarily; but the prophet foretells them of a year when there should be no such rejoicing, for they should have no wine from the winepresses, there should be no shouting as used to be in the time of harvest and of vintage.

Trapp's Commentary on Jeremiah 48:33

Jeremiah 48:33 And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; [their] shouting [shall be] no shouting.Ver. 33. And joy and gladness is taken.] See Isaiah 16:10. Their shouting shall be no shouting.] Their cheer shall be changed, their note altered from what it was wont to be at their gathering in the vintage. So it shall one day fare with the drunkards and belly gods, whose laetitia vertetur in luctum, plausus in planctum, &c., mirth shall be turned into mourning, clapping of hands into wringing of hands, hallooing into howling.

Ellicott's Commentary on Jeremiah 48:33

(33) None shall tread with shouting.—The words bring before us the vintage-song of those who trod out the grapes (Jeremiah 25:30; Isaiah 16:10). Of this the prophet says, in a form which reminds us of the δωρααδωρα (“gifts that are no gifts”) of Soph. Aias. 674, that it shall be “no shouting,” i.e., that it shall be turned to wailing and lamentation, or the shout and tumult of battle shall have taken its place.

Cambridge Bible on Jeremiah 48:33

33. This v. is taken with modifications from Isaiah 16:10. And gladness … Moab] probably genuine. From “and I have caused” to the end of Jer 48:34 seems again an expansion. none shall tread with shouting] read rather, with Isaiah, no treader shall tread. the shouting shall be no shouting] The Hebrew noun is used for both the joyous shout of the grape-treaders and for a battle-cry. Thus the clause means that the former shall be transformed into the latter. Cp. Jeremiah 25:30.

Barnes' Notes on Jeremiah 48:33

Winepresses - Rather, “wine-vats,” into which the wine runs from the presses. Their shouting shall be no shouting - The vintage shout is - silence.

Whedon's Commentary on Jeremiah 48:33

29-33. Substantially taken from Isaiah 16:6-10.

Sermons on Jeremiah 48:33

	Sermon	Description
	The Justice of God in the Damnation of Sinners by Jonathan Edwards	Jonathan Edwards preaches on the doctrine of justification by faith alone, emphasizing the inability of mankind to be justified by the deeds of the law. He highlights the universal
	The Prince of Peace by C.I. Scofield	C.I. Scofield delves into Isaiah 9:1-7, highlighting the Gentile Opportunity in verses 1-2, pointing to the blessing of the Gentiles before Israel. The sermon also explores the Mil
	Call for the Wailing Women - Part 1 by Nancy Leigh DeMoss	This sermon emphasizes the urgency of recognizing the spiritual danger we are in and the need for repentance and turning back to God. It draws parallels between the moral decline i
	Ephraim Is a Cake Not Turned by Aaron Hurst	In this sermon, the preacher emphasizes the importance of surrendering everything to God and not holding back. He urges the audience to examine their lives and identify any "stuff"
	Are We Christians? or Are We Worldlings? by Horatius Bonar	In this sermon, the preacher addresses the issue of Christians becoming too comfortable and indulgent in the world. He emphasizes the need for self-denial and separation from world
	Sinners in Zion Described and Doomed. by Edward Payson	Edward Payson preaches about the importance of not being at ease in Zion, emphasizing that true Christians are engaged in a spiritual warfare, constantly seeking to work out their
	Until My Change Comes by Thomas Watson	Thomas Watson preaches on the importance of understanding the brevity and challenges of life, likening it to a day with its shortness, vicissitudes, labor, and irreversibility, urg