Jeremiah 48:15
Jeremiah 48:15 in Multiple Translations
Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts.
Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.
Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.
He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies.
Moab is going to be destroyed and its towns conquered. Its finest young men will be killed, declares the King, whose name is the Lord Almighty.
Moab is destroyed, and his cities burnt vp, and his chose yong men are gone downe to slaughter, saith ye King, whose name is ye Lord of hostes.
Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts [is] His name.
Moab is laid waste, and they have gone up into his cities, and his chosen young men have gone down to the slaughter,” says the King, whose name is the LORD of Armies.
Moab is laid waste, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the king, whose name is the LORD of hosts.
Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.
But now our King, who is Yahweh, who is called ‘the Commander of the armies of angels’, says that the country of Moab and all the towns in it will be destroyed. Their fine young men will all be slaughtered.
Berean Amplified Bible — Jeremiah 48:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 48:15 Interlinear (Deep Study)
BIB
HEB
שֻׁדַּ֤ד
מוֹאָב֙
וְ/עָרֶ֣י/הָ
עָלָ֔ה
וּ/מִבְחַ֥ר
בַּֽחוּרָ֖י/ו
יָרְד֣וּ
לַ/טָּ֑בַח
נְאֻ֨ם
הַ/מֶּ֔לֶךְ
יְהוָ֥ה
צְבָא֖וֹת
שְׁמֽ/וֹ
שֻׁדַּ֤ד
shâdad
H7703
to ruin
V-Pual-Perf-3ms
מוֹאָב֙
Môwʼâb
H4124
Moab
N-proper
וְ/עָרֶ֣י/הָ
ʻîyr
H5892
excitement
Conj | N-fp | Suff
עָלָ֔ה
ʻâlâh
H5927
to ascend
V-Qal-Perf-3ms
וּ/מִבְחַ֥ר
mibchâr
H4005
best
Conj | N-ms
בַּֽחוּרָ֖י/ו
bâchûwr
H970
youth
N-mp | Suff
יָרְד֣וּ
yârad
H3381
to go down
V-Qal-Perf-3cp
לַ/טָּ֑בַח
ṭebach
H2874
slaughter
Prep | N-ms
נְאֻ֨ם
nᵉʼum
H5002
utterance
N-ms
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֖וֹת
tsâbâʼ
H6635
army
N-cp
שְׁמֽ/וֹ
shêm
H8034
name
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 48:15
שֻׁדַּ֤ד
shâdad
H7703
"to ruin"
V-Pual-Perf-3ms
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Definition: 1) to deal violently with, despoil, devastate, ruin, destroy, spoil 1a) (Qal) 1a1) to violently destroy, devastate, despoil, assail 1a2) devastator, despoiler (participle) (subst) 1b) (Niphal) to be utterly ruined 1c) (Piel) 1c1) to assault 1c2) to devastate 1d) (Pual) to be devastated 1e) (Poel) to violently destroy 1f) (Hophal) to be devastated Also means: shud (שׁוּד "to waste" H7736)
Usage: Occurs in 47 OT verses. KJV: dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste. See also: Judges 5:27; Jeremiah 25:36; Psalms 17:9.
מוֹאָב֙
Môwʼâb
H4124
"Moab"
N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
וְ/עָרֶ֣י/הָ
ʻîyr
H5892
"excitement"
Conj | N-fp | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
עָלָ֔ה
ʻâlâh
H5927
"to ascend"
V-Qal-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
וּ/מִבְחַ֥ר
mibchâr
H4005
"best"
Conj | N-ms
This word means best or choicest, describing something of the highest quality. It is used to describe God's chosen people in the Bible.
Definition: choicest, best Also means: miv.chor (מִבְחוֹר "choice" H4004)
Usage: Occurs in 13 OT verses. KJV: choice(-st), chosen. See also: Genesis 23:6; Jeremiah 22:7; Isaiah 22:7.
בַּֽחוּרָ֖י/ו
bâchûwr
H970
"youth"
N-mp | Suff
In the Bible, this word refers to a young person, often a chosen or select individual, like a young man in his prime. It appears in various contexts, including descriptions of young soldiers. The term emphasizes the idea of being selected or set apart.
Definition: youth, young man
Usage: Occurs in 45 OT verses. KJV: (choice) young (man), chosen, [idiom] hole. See also: Deuteronomy 32:25; Jeremiah 18:21; Psalms 78:31.
יָרְד֣וּ
yârad
H3381
"to go down"
V-Qal-Perf-3cp
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
לַ/טָּ֑בַח
ṭebach
H2874
"slaughter"
Prep | N-ms
This Hebrew word refers to the act of slaughter or the meat that results from it, and can also mean a place of slaughter. It is used to describe the brutal killing of animals or people. The concept is used in both literal and figurative senses.
Definition: 1) slaughter, slaughtering, animal 1a) slaughtering, slaughter (of animals) 1b) slaughter (fig.)
Usage: Occurs in 12 OT verses. KJV: [idiom] beast, slaughter, [idiom] slay, [idiom] sore. See also: Genesis 43:16; Isaiah 65:12; Proverbs 7:22.
נְאֻ֨ם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֖וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
שְׁמֽ/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — Jeremiah 48:15
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 48:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 48:15
- Jamieson-Fausset-Brown on Jeremiah 48:15
- Matthew Poole's Commentary on Jeremiah 48:15
- Trapp's Commentary on Jeremiah 48:15
- Ellicott's Commentary on Jeremiah 48:15
- Cambridge Bible on Jeremiah 48:15
- Barnes' Notes on Jeremiah 48:15
- Whedon's Commentary on Jeremiah 48:15
- Sermons on Jeremiah 48:15
Context — Judgment on Moab
13Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.
14How can you say, ‘We are warriors, mighty men ready for battle’?
15Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts.
16Moab’s calamity is at hand, and his affliction is rushing swiftly. 17Mourn for him, all you who surround him, everyone who knows his name; tell how the mighty scepter is shattered— the glorious staff!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 50:27 | Kill all her young bulls; let them go down to the slaughter. Woe to them, for their day has come— the time of their punishment. |
| 2 | Jeremiah 46:18 | As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea. |
| 3 | Jeremiah 51:57 | I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD of Hosts. |
| 4 | Malachi 1:14 | “But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations. |
| 5 | Isaiah 40:30–31 | Even youths grow tired and weary, and young men stumble and fall. But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint. |
| 6 | James 5:4 | Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. |
| 7 | Daniel 4:37 | Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride. |
| 8 | Jeremiah 48:8–25 | The destroyer will move against every city, and not one town will escape. The valley will also be ruined, and the high plain will be destroyed, as the LORD has said. Put salt on Moab, for she will be laid waste; her cities will become desolate, with no one to dwell in them. Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed. Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged. Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will empty his vessels and shatter his jars. Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel. How can you say, ‘We are warriors, mighty men ready for battle’? Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts. Moab’s calamity is at hand, and his affliction is rushing swiftly. Mourn for him, all you who surround him, everyone who knows his name; tell how the mighty scepter is shattered— the glorious staff! Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses. Stand by the road and watch, O dweller of Aroer! Ask the man fleeing or the woman escaping, ‘What has happened?’ Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed. Judgment has come upon the high plain— upon Holon, Jahzah, and Mephaath, upon Dibon, Nebo, and Beth-diblathaim, upon Kiriathaim, Beth-gamul, and Beth-meon, upon Kerioth, Bozrah, and all the towns of Moab, those far and near. The horn of Moab has been cut off, and his arm is broken,” declares the LORD. |
| 9 | Jeremiah 51:40 | I will bring them down like lambs to the slaughter, like rams with male goats. |
| 10 | Isaiah 34:2–8 | The LORD is angry with all the nations and furious with all their armies. He will devote them to destruction; He will give them over to slaughter. Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood. All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree. When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction. The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat. For the LORD has a day of vengeance, a year of recompense for the cause of Zion. |
Jeremiah 48:15 Summary
Jeremiah 48:15 tells us that Moab, a nation that trusted in its own strength and false gods, has been destroyed by God's judgment, and its strongest warriors have been killed in battle. This serves as a reminder that God is sovereign and will judge all nations for their sins, as seen in (Isaiah 13:6) and (Amos 1:3). We can learn from Moab's mistake by trusting in God's power and living according to His commands, as encouraged in (Proverbs 3:5-6) and (Matthew 4:17). By seeking peace with God through faith in Jesus Christ, we can avoid His judgment and find eternal life, as promised in (John 3:16) and (Romans 5:1).
Frequently Asked Questions
What is the significance of Moab's destruction in Jeremiah 48:15?
Moab's destruction serves as a judgment from God for their idolatry and trust in false gods, as seen in Jeremiah 48:13, where it is written that Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel, and this is in line with the warning in Deuteronomy 28:25 that says the people will be defeated by their enemies if they do not obey God's commands.
Who is the King declared in Jeremiah 48:15?
The King declared in Jeremiah 48:15 is the Lord of Hosts, which is a title for God used throughout the Bible, such as in Isaiah 6:3 and Psalm 24:10, emphasizing His sovereignty and power over all creation.
What does the phrase 'the best of its young men have gone down in the slaughter' mean in Jeremiah 48:15?
This phrase means that the strongest and most capable warriors of Moab have been killed in battle, similar to the judgment prophesied in Ezekiel 5:12, where a third of the people will die by the sword, and it signifies the severity of God's judgment on Moab for their sins.
How does Jeremiah 48:15 relate to the broader theme of God's judgment in the Bible?
Jeremiah 48:15 is part of the larger narrative of God's judgment on nations that refuse to acknowledge and worship Him, as seen in Isaiah 13:6 and Amos 1:3, and it highlights the importance of repentance and faith, as encouraged in Matthew 4:17 and Acts 3:19, to avoid God's judgment.
Reflection Questions
- What can we learn from Moab's trust in their own strength and military might, and how can we apply this to our own lives by trusting in God's power instead, as seen in Proverbs 3:5-6?
- How does the declaration of the Lord of Hosts in Jeremiah 48:15 impact our understanding of God's sovereignty and control over the nations, and what does this mean for our own faith and trust in Him, as seen in Psalm 47:7-8?
- In what ways can we see the judgment of Moab in Jeremiah 48:15 as a foreshadowing of the ultimate judgment that all nations will face before God, as described in Revelation 20:11-15, and how should this affect our witness and evangelism to the world around us?
- What does the phrase 'the best of its young men have gone down in the slaughter' reveal about the devastating consequences of sin and the importance of seeking peace with God, as encouraged in Romans 5:1 and 2 Corinthians 5:20?
Gill's Exposition on Jeremiah 48:15
Moab is spoiled,.... The whole country is ruined; which is spoken of as present, though future, after the manner of prophecy, because of the certainty of it: and gone up [out of] her cities; the
Jamieson-Fausset-Brown on Jeremiah 48:15
Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.
Matthew Poole's Commentary on Jeremiah 48:15
Moab is spoiled; your country will be wasted and spoiled. And gone up out of her cities; the inhabitants of it shall be all driven out of their cities. The Hebrew is, and her cities, it, or he, is gone up. So the sense may be, Moab and her cities are all spoiled, and he, that is, the enemy, is gone up. And his chosen young men are gone down to the slaughter; and the strong and mighty men she boasted of, and alerted in, are gone to the battle, as oxen or sheep to a slaughter-house. Saith the King, whose name is the Lord of hosts: I do not speak this of myself, I cannot of myself tell things that shall come to pass hereafter, but the words I say are the words of him who is the Lord of all the armies of heaven and earth, who both knoweth what shall be, and is able to effect what he saith.
Trapp's Commentary on Jeremiah 48:15
Jeremiah 48:15 Moab is spoiled, and gone up [out of] her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name [is] the LORD of hosts.Ver. 15. Moab is spoiled.] Quae hucusque, eadem maiore cum luce repetit. The same again, but with more exornations.
Ellicott's Commentary on Jeremiah 48:15
(14-17) How say ye . . .—In the boast that follows we trace the characteristic pride of Moab. The prophet points to the fact that the pride is brought low. She, too, is subject, like other nations, to invasion and defeat. He summons her people to wail for her overthrow. The “staff” is the sceptre of the ruler, as in Psalms 110:2. The “rod” is the stick with which a man walks (Genesis 32:10; Exodus 12:11), but which may also be used as a weapon. The epithet “beautiful” perhaps points to the splendour of a royal staff or wand of ivory and gold.
Cambridge Bible on Jeremiah 48:15
15. Moab … her cities] The Hebrew is difficult. Dr., followed by Pe., alters the MT. on the model of Jer 48:18, so as to read, “The spoiler of Moab is come up against him, and his, etc.”
Barnes' Notes on Jeremiah 48:15
Rather, “Moab is spoiled,” and her cities have gone up, i. e., in smoke, have been burned Joshua 8:20-21.
Whedon's Commentary on Jeremiah 48:15
15. Gone up… gone down — An evident antithesis. The words out of, inserted by the translators in this verse, are unjustifiable and misleading. The simplest translation is, her cities have gone up, perhaps in smoke and flame.
Sermons on Jeremiah 48:15
| Sermon | Description | |
|---|---|---|
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Belshazzar's Feast and the Fall of Babylon by John F. Walvoord | John F. Walvoord preaches on the downfall of Belshazzar and the fall of Babylon as prophesied in the book of Daniel. The sermon highlights the divine judgment on the wicked world, |
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The Glory of God and Missions by Paul Washer | In this sermon, the speaker addresses the question of how to reconcile the idea that God does everything for Himself with the belief that God is a loving God who loves people. He u |
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Only Those Prepared Here by Thomas Shepard | Thomas Shepard preaches about the importance of being ready and prepared in this life for Christ to enjoy eternal communion with Him. He emphasizes that men are naturally unfit for |
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God Is My King by Tom Macartney | Tom Macartney emphasizes the urgent need for Christians to truly see and know Christ as the reigning King in their hearts and in the church, highlighting the importance of surrende |
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The Best for God by Octavius Winslow | Octavius Winslow emphasizes the importance of offering our best to God, warning against the sin of deception in our vows and offerings. He challenges believers to examine their hea |
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Jehovah, a King. by Edward Payson | Edward Payson preaches about the greatness of God as a King, emphasizing that Jehovah is not only a king in fact but also by right, possessing complete authority over the universe. |
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How a Christian Gives Himself Away by Alan Redpath | In this sermon, the speaker emphasizes the need for a different approach to church programs and gatherings. He highlights the story of Gideon and how God used a small number of men |