Jeremiah 42:2

Jeremiah 42:2 in Multiple Translations

Berean Standard Bible BSB

Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes.

King James Version KJV

And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

American Standard Version ASV

and said unto Jeremiah the prophet, Let, we pray thee, our supplication be presented before thee, and pray for us unto Jehovah thy God, even for all this remnant (for we are left but a few of many, as thine eyes do behold us),

Bible in Basic English BBE

And said to Jeremiah the prophet, Let our request come before you, and make prayer for us to the Lord your God, even for this small band of us; for we are only a small band out of what was a great number, as your eyes may see:

Free Bible Version FBV

Jeremiah the prophet and said, “Please listen to our request.

Geneva Bible 1599 GNV

And saide vnto Ieremiah the Prophete, Heare our prayer, we beseeche thee, and pray for vs vnto the Lord thy God, euen for all this remnant (for we are left, but a fewe of many, as thine eyes doe beholde)

Young's Literal Translation YLT

and they say unto Jeremiah the prophet, 'Let, we pray thee, our supplication fall before thee, and pray for us unto Jehovah thy God, for all this remnant; for we have been left a few out of many, as thine eyes do see us;

World English Bible WEB

and said to Jeremiah the prophet, “Please let our supplication be presented before you, and pray for us to the LORD your God, even for all this remnant, for we are left but a few of many, as your eyes see us,

Noah Webster Bible WBS

And said to Jeremiah the prophet, We beseech thee, let our supplication be accepted before thee, and pray for us to the LORD thy God, even for all this remnant; (for we are left but a few of many, as thy eyes do behold us:)

Douay-Rheims 1899 DRV

And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.

Translation for Translators T4T

to me. They said, “Please listen to our request and pray to Yahweh our God for all of us. Although we were previously a huge number of people, you can see that now we are only a small number of people who have survived.

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Berean Amplified Bible — Jeremiah 42:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 42:2 Interlinear (Deep Study)

BIB

HEB וַ/יֹּאמְר֞וּ אֶֽל יִרְמְיָ֣הוּ הַ/נָּבִ֗יא תִּפָּל נָ֤א תְחִנָּתֵ֨/נוּ֙ לְ/פָנֶ֔י/ךָ וְ/הִתְפַּלֵּ֤ל בַּעֲדֵ֨/נוּ֙ אֶל יְהוָ֣ה אֱלֹהֶ֔י/ךָ בְּעַ֖ד כָּל הַ/שְּׁאֵרִ֣ית הַ/זֹּ֑את כִּֽי נִשְׁאַ֤רְנוּ מְעַט֙ מֵֽ/הַרְבֵּ֔ה כַּ/אֲשֶׁ֥ר עֵינֶ֖י/ךָ רֹא֥וֹת אֹתָֽ/נוּ

וַ/יֹּאמְר֞וּ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3mp

אֶֽל ʼêl H413 to(wards) Prep

יִרְמְיָ֣הוּ Yirmᵉyâh H3414 Jeremiah N-proper

הַ/נָּבִ֗יא nâbîyʼ H5030 prophet Art | N-ms

תִּפָּל nâphal H5307 to fall V-Qal-Juss-3fs

נָ֤א nâʼ H4994 please Part

תְחִנָּתֵ֨/נוּ֙ tᵉchinnâh H8467 supplication N-fs | Suff

לְ/פָנֶ֔י/ךָ pânîym H6440 face Prep | N-cp | Suff

וְ/הִתְפַּלֵּ֤ל pâlal H6419 to pray Conj | V-Hithpael-Impv-2ms

בַּעֲדֵ֨/נוּ֙ ʻad H5704 till Prep | Suff

אֶל ʼêl H413 to(wards) Prep

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֶ֔י/ךָ ʼĕlôhîym H430 God N-mp | Suff

בְּעַ֖ד bᵉʻad H1157 about/through/for Prep

כָּל kôl H3605 all N-ms

הַ/שְּׁאֵרִ֣ית shᵉʼêrîyth H7611 remnant Art | N-fs

הַ/זֹּ֑את zôʼth H2063 this Art | Pron

כִּֽי kîy H3588 for Conj

נִשְׁאַ֤רְנוּ shâʼar H7604 to remain V-Niphal-Perf-1cp

מְעַט֙ mᵉʻaṭ H4592 little N-ms

מֵֽ/הַרְבֵּ֔ה râbâh H7235 to multiply Prep | V-Hiphil-Ptc

כַּ/אֲשֶׁ֥ר ʼăsher H834 which Prep | Rel

עֵינֶ֖י/ךָ ʻayin H5869 eye N-cd | Suff

רֹא֥וֹת râʼâh H7200 Provider V-Qal

אֹתָֽ/נוּ ʼêth H853 Obj. DirObjM | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 42:2

וַ/יֹּאמְר֞וּ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֶֽל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

יִרְמְיָ֣הוּ Yirmᵉyâh H3414 "Jeremiah" N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

הַ/נָּבִ֗יא nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

תִּפָּל nâphal H5307 "to fall" V-Qal-Juss-3fs

In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.

Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall

Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.

נָ֤א nâʼ H4994 "please" Part

The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.

Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation

Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.

תְחִנָּתֵ֨/נוּ֙ tᵉchinnâh H8467 "supplication" N-fs | Suff

This Hebrew word means a humble request for favor or grace, often used to describe a prayer to God for help. It appears in the Bible as a plea for mercy or kindness. In the KJV, it is translated as favor, grace, or supplication.

Definition: 1) favour, supplication, supplication for favour 1a) favour 1b) supplication for favour

Usage: Occurs in 24 OT verses. KJV: favour, grace, supplication. See also: Joshua 11:20; 2 Chronicles 6:39; Psalms 6:10.

לְ/פָנֶ֔י/ךָ pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

וְ/הִתְפַּלֵּ֤ל pâlal H6419 "to pray" Conj | V-Hithpael-Impv-2ms

To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.

Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray

Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.

בַּעֲדֵ֨/נוּ֙ ʻad H5704 "till" Prep | Suff

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

אֶל ʼêl H413 "to(wards)" Prep

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֶ֔י/ךָ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

בְּעַ֖ד bᵉʻad H1157 "about/through/for" Prep

This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.

Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)

Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/שְּׁאֵרִ֣ית shᵉʼêrîyth H7611 "remnant" Art | N-fs

The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.

Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants

Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.

הַ/זֹּ֑את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

נִשְׁאַ֤רְנוּ shâʼar H7604 "to remain" V-Niphal-Perf-1cp

To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.

Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)

Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.

מְעַט֙ mᵉʻaṭ H4592 "little" N-ms

This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.

Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth

Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.

מֵֽ/הַרְבֵּ֔ה râbâh H7235 "to multiply" Prep | V-Hiphil-Ptc

This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.

Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.

כַּ/אֲשֶׁ֥ר ʼăsher H834 "which" Prep | Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עֵינֶ֖י/ךָ ʻayin H5869 "eye" N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

רֹא֥וֹת râʼâh H7200 "Provider" V-Qal

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

אֹתָֽ/נוּ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — Jeremiah 42:2

Show Verse Quote Highlights

Context
Cross References
Jeremiah 42:2 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 42:2
Jamieson-Fausset-Brown on Jeremiah 42:2
Matthew Poole's Commentary on Jeremiah 42:2
Trapp's Commentary on Jeremiah 42:2
Ellicott's Commentary on Jeremiah 42:2
Cambridge Bible on Jeremiah 42:2
Whedon's Commentary on Jeremiah 42:2
Sermons on Jeremiah 42:2

Context — A Warning against Going to Egypt

1Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached

2Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes.

3Pray that the LORD your God will tell us the way we should walk and the thing we should do.” 4“I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers. I will not withhold a word from you.”

Cross References

	Reference	Text (BSB)
1	Jeremiah 36:7	Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and fury that the LORD has pronounced against this people.”
2	Leviticus 26:22	I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate.
3	Acts 8:24	Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
4	1 Samuel 12:19	They pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the evil of asking for a king.”
5	Isaiah 37:4	Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
6	1 Samuel 7:8	and said to Samuel, “Do not stop crying out to the LORD our God for us, that He may save us from the hand of the Philistines.”
7	Lamentations 1:1	How lonely lies the city, once so full of people! She who was great among the nations has become a widow. The princess of the provinces has become a slave.
8	Isaiah 1:9	Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.
9	James 5:16	Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
10	Jeremiah 37:3	Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”

Jeremiah 42:2 Summary

In Jeremiah 42:2, the people are asking Jeremiah to pray for them because they are seeking God's guidance and direction after a difficult time. They recognize that Jeremiah has a special relationship with God and can intercede on their behalf. This verse reminds us that we can always come to God in humility and ask for His help, just like the people did (see Psalm 107:1-9). We can also learn from Jeremiah's example and be willing to pray for others and seek God's will, just as he did (see Jeremiah 33:3).

Frequently Asked Questions

What is the context of Jeremiah 42:2 and why are the people asking Jeremiah to pray for them?

The people are asking Jeremiah to pray for them because they are seeking guidance and direction after the fall of Jerusalem, as seen in Jeremiah 41:1-18, and they recognize Jeremiah as a prophet who can intercede on their behalf, similar to Moses in Exodus 32:31-32.

What does it mean for the people to say 'May our petition come before you' in Jeremiah 42:2?

The people are humbly asking Jeremiah to present their request to God, acknowledging that Jeremiah has a special relationship with God, much like the way the high priest would present the prayers of the people in the temple, as described in Leviticus 16:20-22.

Why do the people mention that 'few of us remain of the many' in Jeremiah 42:2?

The people are recognizing the devastating consequences of their rebellion against God, as warned in Deuteronomy 28:63, and are acknowledging their humble and vulnerable state, which is why they need Jeremiah's prayer and God's guidance.

How does Jeremiah 42:2 relate to the concept of prayer and intercession in the Bible?

Jeremiah 42:2 illustrates the importance of prayer and intercession, as seen in passages like 1 Timothy 2:1-4, where believers are encouraged to pray for one another and for those in authority, and to seek God's guidance and wisdom in times of uncertainty.

Reflection Questions

What are some areas in my life where I need to seek God's guidance and direction, and how can I humble myself to ask for prayer and intercession like the people in Jeremiah 42:2?
How can I, like Jeremiah, be a faithful intercessor for others, and what does it mean to 'pray to the LORD your God on behalf of this entire remnant' in my own community?
What are some ways I can acknowledge my own vulnerability and weakness, like the people in Jeremiah 42:2, and seek God's strength and provision in those areas?
How can I balance my desire for God's guidance with my own plans and desires, and what does it mean to truly seek God's will, as the people do in Jeremiah 42:2?

Gill's Exposition on Jeremiah 42:2

And said unto Jeremiah the prophet,.... That is, some one of them, as the mouth of the whole body, very probably Johanan: let, we beseech thee, our supplication be accepted before thee; they treat

Jamieson-Fausset-Brown on Jeremiah 42:2

And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of

Matthew Poole's Commentary on Jeremiah 42:2

These men (though wretched hypocrites) yet come to the prophet with great respect and reverence, first desiring that he would allow them to make their request to him: probably the evidence they had had so lately of his being a prophet of the Lord, by the fulfilling of all that he had foretold against both the city and the temple, might in some measure occasion this. Their request was, that he would put up his prayer to God for the remnant, for now there was but a small remnant of Jews left, a few of many.

Trapp's Commentary on Jeremiah 42:2

Jeremiah 42:2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, [even] for all this remnant; (for we are left [but] a few of many, as thine eyes do behold us:)Ver. 2. Let, we beseech thee, our supplication be accepted before thee.] Here they seem to humble themselves before Jeremiah the prophet; which, because King Zedekiah did not, he came to ruin. And pray for us unto the Lord thy God.] Good words may be found even in a hellish mouth sometimes. Who would think but these men had spoken what they did unfeignedly, and from their very hearts? whenas it soon after appeared that all was no better than deep dissimulation. They had made their conclusion beforehand to go down to Egypt, only in a pretence of piety, and for greater credit, they would have had God’ s approbation; which, since they cannot, they will go on with their design however, fall back, fall edge. O most hateful hypocrisy! O contumacy worthy of all men’ s execration!

Ellicott's Commentary on Jeremiah 42:2

(2) Pray for us unto the Lord thy God.—The prophet had gone to Gedaliah at Mizpah (Jeremiah 40:6), and would seem to have been among the captives whom Ishmael was carrying off when they were rescued by Johanan at Gibeon (Jeremiah 41:13-14). The people now turn to him, acknowledging him as a true prophet, and, trusting to his patriotism. ask for his guidance. Their position was difficult and dangerous. Would he not pray to Jehovah for wisdom, that they might see their way—the way to escape from the threatening peril—clearly? He complies with their wishes, and they, on their side, promise to follow the guidance for which they ask.

Cambridge Bible on Jeremiah 42:2

2. then spake Azariah] See on ch. Jeremiah 42:1. all the proud men, saying] The word in MT. (’ômĕ ?rim) corresponding to “saying” here does not represent the ordinary Hebrew idiom. We should therefore, by a slight change in the original, read the proud and defiant (hammôrim) men. Thou speakest falsely, etc.] The attack upon Baruch, and only indirectly and through him upon the prophet, may have arisen from their being reluctantly compelled to acknowledge that Jeremiah himself at any rate was possessed of integrity of purpose. This he had shewn by his refusal to seek protection and honourable treatment from the Chaldaeans, whose favour the worse section of his countrymen always suspected him of seeking.

Whedon's Commentary on Jeremiah 42:2

2. Pray for us — Nagelsbach regards this as a piece of hypocrisy, since their mind seems to have been already strongly set to go to Egypt. But this is by no means necessary.

Sermons on Jeremiah 42:2

	Sermon	Description
	The Believable Christian by Paris Reidhead	Paris Reidhead preaches on the importance of fellowship in the fullness of the Holy Spirit, using Acts 8:5-25 as a background. He emphasizes the need to preach Christ in all aspect
	Battling the Unbelief of Regret by John Piper	In this sermon, the speaker discusses the topic of regret and how to overcome it through faith. He shares personal experiences of feeling regret and making amends. The two key issu
	Power With God Exemplified in Samuel by T. Austin-Sparks	T. Austin-Sparks emphasizes the significance of Samuel's ministry as a representation of power with God, particularly in a time when the people of Israel were not aligned with God'
	(1 Samuel) God Blesses When We Get Right by David Guzik	In this sermon, the speaker emphasizes the importance of not relying on our feelings, whether they are good or bad. The Israelites made the mistake of trusting in their feelings in
	Cease Not to Cry Unto the Lord Our God by F.B. Meyer	F.B. Meyer emphasizes the power of persistent prayer in his sermon 'Cease Not to Cry Unto the Lord Our God,' drawing inspiration from Samuel's life as a man of prayer who intercede
	Our Daily Homily - 1 Samuel by F.B. Meyer	F.B. Meyer emphasizes the transformative power of pouring out one's soul to God, as exemplified by Hannah's prayer in 1 Samuel. He illustrates how this act of surrender leads to di
	Israel's Chastisement by Art Katz	In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights