Isaiah 37:4

Verse

Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”

American Standard Version (1901)

It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

Bible in Basic English

It may be that the Lord your God will give ear to the words of the Rab-shakeh, whom the king of Assyria, his master, has sent to say evil things against the living God, and will make his words come to nothing: so make your prayer for the rest of the people.

Free Bible Version

Maybe the Lord your God, hearing the message the army commander delivered on behalf of his master, the king of Assyria—a message sent to insult the living God—will punish him for his words. Please say a prayer for the remnant of us who still survive.”

Geneva Bible 1599

If so be the Lord thy God hath heard the wordes of Rabshakeh, whom the King of Asshur his master hath sent to raile on the liuing God, and to reproch him with wordes which the Lord thy God hath heard, then lift thou vp thy prayer for the remnant that are left.

King James (Authorized) Version

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

One Unity Resource Bible

It may be Adonai your God will sh'ma ·hear obey· the words of Rabshakeh, whom the king of Assyria [Level plain] his master has sent to defy the Elohim Chayim [Living God], and will rebuke the words which Adonai your God has sh'ma ·heard obeyed·. Therefore lift up your prayer for the remnant that is left.’”

Translation for Translators

But perhaps Yahweh our God has heard what the official from Assyria said. Perhaps he knows that his boss, the King of Assyria, sent him to insult the all-powerful God, and that Yahweh will punish the King of Assyria for what he said. And the king requests that you pray for the few of us who are still alive here in Jerusalem.’”

Unlocked Literal Bible

It may be Yahweh your God will hear the words of the chief commander, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Now lift up your prayer for the remnant that is still here.'”

Noah Webster Bible

World English Bible

It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”

Young's Literal Translation

'It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'

Context

Isaiah’s Message of Deliverance

³to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.⁴Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”

Summary

In this verse, King Hezekiah's distress is evident as he seeks the prophet Isaiah's intercession in prayer regarding the threats from the Assyrian king. Hezekiah's response reflects a humble acknowledgment of his dependence on God's intervention and a recognition of Isaiah's role as a messenger of God. This passage illustrates the importance of seeking spiritual guidance and support during times of trouble, demonstrating faith in God's power to deliver His people from adversity. Hezekiah's actions serve as a model of turning to God in prayer and seeking wisdom from His appointed servants in moments of crisis.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

hear--take cognizance of (Sa2 16:12). reprove--will punish him for the words, &c. (Psa 50:21). remnant--the two tribes of the kingdom of Judah, Israel being already captive. Isaiah is entreated to act as intercessor with God.

John Gill Bible Commentary

It may be the Lord thy God will hear the words of Rabshakeh,.... He had heard them; but the sense is, that it might be that he would take notice of them, and resent them in a public manner, and punish for them; and this is said, not as doubting and questioning whether he would or not, but as hoping and encouraging himself that he would: and it may be observed, that Hezekiah does not call the Lord "my God", or "our God", because he and his people were under the chastening hand of God for their sins, and were undeserving of such a relation; but "thy God", whose prophet he was, whom he served, and to whom he was dear, and with whom he had an interest; and therefore it might be hoped his prayer to him would be heard and accepted, and that through his interposition God would be prevailed upon to take notice of the railing speech of Rabshakeh: whom the king of Assyria his master hath sent to reproach the living God; who has life in and of himself, and is the fountain, author, and giver of life to all others; him he reproached by setting him on a level with the lifeless idols of the Gentiles: and will reprove the words which the Lord thy God hath heard; reprove him for his words, take vengeance upon him, or punish him for the blasphemous words spoken by him against the Lord and in his hearing: to this sense is the Targum; and so the Syriac and Arabic versions: wherefore lift up thy prayer for the remnant that is left; lift up thy voice, thy hands, and thine heart, in prayer to God in heaven; pray earnestly and fervently for those that are left; the two tribes of Judah and Benjamin, the other ten having been carried captive some time ago; or the inhabitants of Jerusalem particularly, the defenced cities of Judah having been already taken by the Assyrian king. The fewness of the number that remained seems to be made use of as an argument for prayer in their favour. In times of distress, men should not only pray for themselves, but get others to pray for them, and especially men of eminence in religion, who have nearness of access to God, and interest in him.