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Jeremiah 22:14

Jeremiah 22:14 in Multiple Translations

who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion.

That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.

Who says, I will make a wide house for myself, and rooms of great size, and has windows cut out, and has it roofed with cedar and painted with bright red.

He says to himself, “I'm going to build myself a great palace, with large upper rooms.” He has windows inserted, puts in cedar panels, and paints it bright red with vermilion.

He saith, I will build me a wide house and large chambers: so he will make him selfe large windowes, and feeling with cedar, and paint them with vermilion.

Who is saying, 'I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.

who says, ‘I will build myself a wide house and spacious rooms,’ and cuts out windows for himself, with a cedar ceiling, and painted with red.

That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.

Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.

He said, ‘I will force my workers to build a huge beautiful palace with very large rooms and many windows. They will cover the walls with fragrant cedar panels/timber and paint them bright red.’”

Study Highlights

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Berean Amplified Bible — Jeremiah 22:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 22:14 Interlinear (Deep Study)

BIB
HEB הָ/אֹמֵ֗ר אֶבְנֶה לִּ/י֙ בֵּ֣ית מִדּ֔וֹת וַ/עֲלִיּ֖וֹת מְרֻוָּחִ֑ים וְ/קָ֤רַֽע ל/וֹ֙ חַלּוֹנָ֔/י וְ/סָפ֣וּן בָּ/אָ֔רֶז וּ/מָשׁ֖וֹחַ בַּ/שָּׁשַֽׁר
הָ/אֹמֵ֗ר ʼâmar H559 to say Art | V-Qal
אֶבְנֶה bânâh H1129 to build V-Qal-Imperf-1cs
לִּ/י֙ Prep | Suff
בֵּ֣ית bayith H1004 place N-ms
מִדּ֔וֹת middâh H4060 `great stature` N-fp
וַ/עֲלִיּ֖וֹת ʻălîyâh H5944 upper room Conj | N-fp
מְרֻוָּחִ֑ים râvach H7304 be wide V-Pual-Inf-c
וְ/קָ֤רַֽע qâraʻ H7167 to tear Conj | V-Qal-3ms
ל/וֹ֙ Prep | Suff
חַלּוֹנָ֔/י challôwn H2474 window N-cp | Suff
וְ/סָפ֣וּן çâphan H5603 to cover Conj | V-Qal-Inf-c
בָּ/אָ֔רֶז ʼerez H730 cedar Prep | N-ms
וּ/מָשׁ֖וֹחַ mâshach H4886 to anoint Conj | V-Qal-Ptc
בַּ/שָּׁשַֽׁר shâshar H8350 vermilion Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 22:14

הָ/אֹמֵ֗ר ʼâmar H559 "to say" Art | V-Qal
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶבְנֶה bânâh H1129 "to build" V-Qal-Imperf-1cs
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
לִּ/י֙ "" Prep | Suff
בֵּ֣ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
מִדּ֔וֹת middâh H4060 "`great stature`" N-fp
In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute
Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.
וַ/עֲלִיּ֖וֹת ʻălîyâh H5944 "upper room" Conj | N-fp
This word refers to an upper room or a lofty place, like a stairway or a roof chamber. In 2 Kings 4:10, it describes a special room built for the prophet Elisha, showing hospitality to him. It can also symbolize a place of spiritual elevation.
Definition: roof-room, roof chamber
Usage: Occurs in 20 OT verses. KJV: ascent, (upper) chamber, going up, loft, parlour. See also: Judges 3:20; 2 Kings 23:12; Psalms 104:3.
מְרֻוָּחִ֑ים râvach H7304 "be wide" V-Pual-Inf-c
To be wide means to have ample room or to breathe freely, like being relieved or refreshed, and is used in the Bible to describe a sense of freedom or spaciousness. It can also mean to be large or expansive.
Definition: 1) to be wide, be spacious, breathe 1a) (Qal) to breathe easily, be relieved 1b) (Pual) spacious (participle)
Usage: Occurs in 3 OT verses. KJV: be refreshed, large. See also: 1 Samuel 16:23; Job 32:20; Jeremiah 22:14.
וְ/קָ֤רַֽע qâraʻ H7167 "to tear" Conj | V-Qal-3ms
This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.
Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder
Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.
ל/וֹ֙ "" Prep | Suff
חַלּוֹנָ֔/י challôwn H2474 "window" N-cp | Suff
A window in ancient times was a hole in the wall, as described in the Bible. The Hebrew word for window is used in the story of Jezebel's death in 2 Kings 9:30-33. Windows were also mentioned in the Song of Solomon.
Definition: window (piercing of the wall)
Usage: Occurs in 27 OT verses. KJV: window. See also: Genesis 8:6; Proverbs 7:6; Jeremiah 9:20.
וְ/סָפ֣וּן çâphan H5603 "to cover" Conj | V-Qal-Inf-c
To cover something, like a roof or a wall, is what this Hebrew word means, as seen in Deuteronomy 22:8. It can also mean to reserve or hide something, often used in a literal or figurative sense. The KJV translates it as cieled, cover, or seated.
Definition: 1) to cover, cover in, wainscotted, covered with boards or panelling 1a) (Qal) 1a1) to cover in, panel 1a2) covered, panelled (participle)
Usage: Occurs in 6 OT verses. KJV: cieled, cover, seated. See also: Deuteronomy 33:21; 1 Kings 7:7; Jeremiah 22:14.
בָּ/אָ֔רֶז ʼerez H730 "cedar" Prep | N-ms
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Definition: 1) cedar 1a) cedar tree 1b) cedar timber, cedar wood (in building) 1c) cedar wood (in purifications)
Usage: Occurs in 69 OT verses. KJV: cedar (tree). See also: Leviticus 14:4; 1 Chronicles 22:4; Psalms 29:5.
וּ/מָשׁ֖וֹחַ mâshach H4886 "to anoint" Conj | V-Qal-Ptc
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.
בַּ/שָּׁשַֽׁר shâshar H8350 "vermilion" Prep | N-ms
This word refers to a bright red color, similar to vermilion, derived from the 'kermes' insect. It is used in the Bible to describe a vibrant red hue, translated as 'vermillion' in the KJV.
Definition: 1) red colour, vermilion 1a) formerly gained from 'kermes' insect
Usage: Occurs in 2 OT verses. KJV: vermillion. See also: Jeremiah 22:14; Ezekiel 23:14.

Study Notes — Jeremiah 22:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 7:2 he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”
2 Isaiah 5:8–9 Woe to you who add house to house and join field to field until no place is left and you live alone in the land. I heard the LORD of Hosts declare: “Surely many houses will become desolate, great mansions left unoccupied.
3 Haggai 1:4 “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?”
4 Daniel 4:30 the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”
5 Proverbs 24:27 Complete your outdoor work and prepare your field; after that, you may build your house.
6 2 Chronicles 3:5 He paneled the main room with cypress, which he overlaid with fine gold and decorated with palm trees and chains.
7 Malachi 1:4 Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
8 Song of Solomon 1:17 The beams of our house are cedars; our rafters are fragrant firs.
9 Isaiah 9:9 All the people will know it— Ephraim and the dwellers of Samaria. With pride and arrogance of heart they will say:
10 Proverbs 17:19 He who loves transgression loves strife; he who builds his gate high invites destruction.

Jeremiah 22:14 Summary

This verse is talking about a king who wants to build a big, fancy palace for himself, with lots of expensive decorations and features. However, the Bible is warning against prioritizing our own desires and interests over the needs of others, and instead calls us to seek justice and righteousness, as seen in Micah 6:8. By focusing on what God values, such as humility and kindness, we can build something truly meaningful and lasting, rather than just seeking to build our own legacy or wealth, as taught in 1 Corinthians 3:10-15.

Frequently Asked Questions

What is the significance of the palace described in Jeremiah 22:14?

The palace in Jeremiah 22:14 represents a symbol of pride, wealth, and power, built by those who prioritize their own interests over justice and righteousness, as seen in Jeremiah 22:13, which condemns building palaces through unrighteousness.

Why does the Bible emphasize the materials used to build the palace, such as cedar and vermilion?

The use of expensive materials like cedar and vermilion in Jeremiah 22:14 highlights the extravagance and luxury of the palace, contrasting with the values of justice and humility found in the Bible, such as in Micah 6:8, which calls for walking humbly with God.

How does this verse relate to the concept of stewardship and responsibility?

Jeremiah 22:14 implies that leaders have a responsibility to use their resources wisely and justly, as seen in the example of King Josiah in Jeremiah 22:15-16, who administered justice and righteousness, and it went well with him, illustrating the importance of good stewardship and leadership, as taught in Luke 12:48.

What warning does this verse give to leaders and those in positions of power?

This verse serves as a warning to leaders against prioritizing their own interests and desires over the needs and well-being of their people, as seen in Jeremiah 22:13, which condemns those who build their palaces by unrighteousness and fail to pay their workers, and is reminiscent of the warnings against oppression in Isaiah 1:17 and Ezekiel 22:29.

Reflection Questions

  1. What are some ways I prioritize my own desires and interests over the needs of others, and how can I align my actions with God's values of justice and righteousness?
  2. How do I use the resources God has given me, and am I being a good steward of what I have been entrusted with, as taught in Matthew 25:14-30?
  3. In what ways can I seek to administer justice and righteousness in my own life and community, following the example of King Josiah in Jeremiah 22:15-16?
  4. What are some areas where I may be seeking to build my own 'palace' or legacy, rather than seeking to build God's kingdom and serve others, and how can I adjust my focus to prioritize God's will?

Gill's Exposition on Jeremiah 22:14

That saith, I will build me a wide house,.... Or, "a house of measures", or, "dimensions" (i); a very large house, whose length and breadth measure much consisting of many spacious rooms, upper as

Jamieson-Fausset-Brown on Jeremiah 22:14

That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion. A wide house - literally, a house of dimensions ('measures').

Matthew Poole's Commentary on Jeremiah 22:14

That is, Woe to that man, who suffering oppression in his government, or making it his business himself to oppress, yet buildeth himself great houses and large chambers, ceiling them with cedar, promising himself prosperity and splendour, notwithstanding his wicked courses! for otherwise, it is lawful enough for princes to build themselves stately houses, &c. Yet some think that Jehoiakim’ s pride, and luxury, and magnificence is here blamed, which also may be, considering what fate he was trader, for Judah was reprieved only during Josiah’ s life, . And this prince had seen Shallum or Jehoahaz his brother carried into captivity, and he still walked in the same wicked courses his brother had done; yet in contempt of the word of the Lord by Huldah in his father’ s time, he promiseth himself all prosperity and splendour, and accordingly was building himself stately houses, and adorning them; for this the woe is here denounced.

Trapp's Commentary on Jeremiah 22:14

Jeremiah 22:14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and [it is] cieled with cedar, and painted with vermilion.Ver. 14. I will build me a wide house.] Heb., A house of measures, or dimensions; such as is the Turk’ s Seraglio, two or three miles in compass, or rather such as is Westminster Hall, built by William Rufus, who found much fault with it for being too little, saying it was fitter for a chamber than for a hall for a king of England; and taking a plot for one more spacious to be added unto it, he came to an untimely end. Sarcophago contentus, shut up in a little grave, which yet was more honour than this ambitious prince attained to; for he was "cast out and buried with the burial of an ass," as it followeth. And large chambers.] Heb., Widened or winded; thoroughly aired. Thus, with those Megarensians, spoken of by Plato, he built as if his life had been riveted upon eternity. And cutteth him out windows.] Some render it, and the original will bear it, That teareth my windows - scil., To enlarge and beautify therewith his new building: he took in, belike, a piece of God’ s house. This was such a piece of sacrilege as the very heathens abhorred. A certain King of Sicily, to enlarge his palace, pulled down an old temple; but the emperor, Marcus Antoninus, calleth it a beastly and lewd action, not to be spoken of without shame, protesting that it was a matter of wonder and scandal, not only to him, but to the whole city and senate of Rome; and therefore he blamed the king exceedingly for it. Our William the Conqueror is much cried out upon for throwing down thirty-six mother churches in Hampshire for the making of his New Forest, to hunt in. Daniel’ s History. Coenacula perstabilia. Et lacerat sibi fenestras meas. - Trem. Camden’ s Britain.

Ellicott's Commentary on Jeremiah 22:14

(14) Large chambers.—As before, “upper storeys or chambers.” Cutteth him out windows.—The verb is the same as that used in Jeremiah 4:30 for dilating the eyes by the use of antimony, and implies accordingly the construction of windows of unusual width. These, after the Eastern fashion, were fitted with lattice-work, or shielded by curtains. Vermilion.—Probably the red pigment (sulphuret of mercury?) still conspicuous in the buildings of Egypt. The word meets us again in Ezekiel 23:14. The king was probably impelled by a vainglorious desire to imitate the magnificence of the Egyptian king (Pharaoh-nechoh) who had placed him on the throne.

Cambridge Bible on Jeremiah 22:14

14. There is considerable variance between MT. and LXX in this v., but the general sense is clear. windows] The Hebrew word is unusual in its form. Michaelis by a different division of words, renders … his windows, cieling it, etc., i.e. covering (it) in, panelling (it), as “cieling” meant when A.V. was made. “Painted” will then become painting. vermilion] formerly obtained from the kermes insect; hence its name (vermiculus).

Barnes' Notes on Jeremiah 22:14

Large chambers - spacious upper chambers. It is cieled - Or, roofing it. Vermilion - The pigment which gives the deep red color still bright and untarnished on many ancient buildings.

Whedon's Commentary on Jeremiah 22:14

14. Wide house — Literally, a house of dimensions, or extensions — a grand palace. Cutteth him out windows — The verb is the same which is used in Jeremiah 4:30, of enlarging or opening the eyes with paint.

Sermons on Jeremiah 22:14

SermonDescription
Zac Poonen Through the Bible - 2 Samuel by Zac Poonen In this sermon, the preacher emphasizes the importance of not grabbing or taking things for ourselves, but instead waiting for God's timing and provision. He uses the example of Ja
Leonard Ravenhill Threefold Vision (Alternative 2) by Leonard Ravenhill In this sermon, the speaker emphasizes the importance of being conscious of eternity rather than being focused on worldly possessions and self-image. He explains that there are fou
Bertie Johnston A Nation Under Wrath by Bertie Johnston In this sermon, the preacher discusses the reasons behind the sudden drop in the economy, attributing it to fear and greed. He emphasizes that fear and greed are prevalent in socie
Scott T. Brown The Smell of Apostasy by Scott T. Brown In this sermon, the preacher focuses on Isaiah chapter 5 and the judgment of God. He describes the judgment using three images: fire, a rotten root, and a blossom that vanishes. Th
St. John Chrysostom Two Exhortations to Theodore After His Fall - Part 3 by St. John Chrysostom John Chrysostom preaches about the importance of repentance and the dangers of despair, emphasizing the need to confess sins with true remorse and seek forgiveness through a genuin
William Gouge Of Rules to Find Out Covetousness by William Gouge William Gouge preaches on the dangers of covetousness, providing seven directions to help identify and avoid this sin. He emphasizes the importance of examining one's inward desire
J.H. Newman The Reformed Church by J.H. Newman J.H. Newman preaches on the parallels between the state of the Jews after the captivity and the current state of Christians, emphasizing the decline in zeal, unity, and obedience i

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