Judges 9:19
Judges 9:19 in Multiple Translations
if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you.
If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
If then you have done what is true and upright to Jerubbaal and his family this day, may you have joy in Abimelech, and may he have joy in you;
Have you acted sincerely and honestly toward Jerub-baal and his family today? If so, may you be happy with Abimelech, and may he be happy with you too!
If ye then haue delt truely and purely with Ierubbaal, and with his house this day, then reioyce with you.
yea, if in truth and in sincerity ye have acted with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he doth rejoice — even he — in you;
if you then have dealt truly and righteously with Jerubbaal and with his house today, then rejoice in Abimelech, and let him also rejoice in you;
If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.
So, if today you have truly acted fairly and sincerely toward Gideon and his family, I hope/desire that he will cause you to be happy and that you will cause him to be happy.
Berean Amplified Bible — Judges 9:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 9:19 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
בֶּ/אֱמֶ֨ת
וּ/בְ/תָמִ֧ים
עֲשִׂיתֶ֛ם
עִם
יְרֻבַּ֥עַל
וְ/עִם
בֵּית֖/וֹ
הַ/יּ֣וֹם
הַ/זֶּ֑ה
שִׂמְחוּ֙
בַּ/אֲבִימֶ֔לֶךְ
וְ/יִשְׂמַ֥ח
גַּם
ה֖וּא
בָּ/כֶֽם
וְ/אִם
ʼim
H518
if
Conj | Conj
בֶּ/אֱמֶ֨ת
ʼemeth
H571
truth
Prep | N-fs
וּ/בְ/תָמִ֧ים
tâmîym
H8549
unblemished
Conj | Prep | Adj
עֲשִׂיתֶ֛ם
ʻâsâh
H6213
to make
V-Qal-Perf-2mp
עִם
ʻim
H5973
with
Prep
יְרֻבַּ֥עַל
Yᵉrubbaʻal
H3378
Jerubbaal
N-proper
וְ/עִם
ʻim
H5973
with
Conj | Prep
בֵּית֖/וֹ
bayith
H1004
place
N-ms | Suff
הַ/יּ֣וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּ֑ה
zeh
H2088
this
Art | Pron
שִׂמְחוּ֙
sâmach
H8055
to rejoice
V-Qal-Impv-2mp
בַּ/אֲבִימֶ֔לֶךְ
ʼĂbîymelek
H40
Ahimelech
Prep | N-proper
וְ/יִשְׂמַ֥ח
sâmach
H8055
to rejoice
Conj | V-Qal-Imperf-3ms
גַּם
gam
H1571
also
DirObjM
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
בָּ/כֶֽם
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 9:19
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בֶּ/אֱמֶ֨ת
ʼemeth
H571
"truth"
Prep | N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
וּ/בְ/תָמִ֧ים
tâmîym
H8549
"unblemished"
Conj | Prep | Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
עֲשִׂיתֶ֛ם
ʻâsâh
H6213
"to make"
V-Qal-Perf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יְרֻבַּ֥עַל
Yᵉrubbaʻal
H3378
"Jerubbaal"
N-proper
Jerubbaal means let Baal contend, a name given to Gideon after he destroyed an altar. It appears in Judges 6:11 and 32. Gideon's father gave him this name.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; Another name of gid.on (גִּדְעוֹן "Gideon" H1439) § Jerubbaal = "let Baal contend" name given to Gideon by his father when he destroyed the altar of Baal
Usage: Occurs in 13 OT verses. KJV: Jerubbaal. See also: Judges 6:32; Judges 9:5; 1 Samuel 12:11.
וְ/עִם
ʻim
H5973
"with"
Conj | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
בֵּית֖/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/יּ֣וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּ֑ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
שִׂמְחוּ֙
sâmach
H8055
"to rejoice"
V-Qal-Impv-2mp
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Definition: 1) to rejoice, be glad 1a) (Qal) 1a1) to rejoice 1a2) to rejoice (arrogantly), exult (at) 1a3) to rejoice (religiously) 1b) (Piel) to cause to rejoice, gladden, make glad 1c) (Hiphil) to cause to rejoice, gladden, make glad
Usage: Occurs in 148 OT verses. KJV: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very. See also: Exodus 4:14; Psalms 92:5; Psalms 5:12.
בַּ/אֲבִימֶ֔לֶךְ
ʼĂbîymelek
H40
"Ahimelech"
Prep | N-proper
Abimelech was the name of two Philistine kings and two Israelites in the Bible, including a king who met Abraham and a priest who helped David. The name means 'my father is king'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.17; son of: Abiathar (H0054); brother of: Jonathan (H3083I) Another spelling of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288I) § Abimelech = "Melek is father" or "my father is king" 1) king of Gerar in Abraham's time 2) king of Gath in David's time; maybe title of Philistine kings 3) son of Gideon by a concubine 4) priest, son of Abiathar
Usage: Occurs in 62 OT verses. KJV: Abimelech. See also: Genesis 20:2; Judges 9:20; Psalms 34:1.
וְ/יִשְׂמַ֥ח
sâmach
H8055
"to rejoice"
Conj | V-Qal-Imperf-3ms
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Definition: 1) to rejoice, be glad 1a) (Qal) 1a1) to rejoice 1a2) to rejoice (arrogantly), exult (at) 1a3) to rejoice (religiously) 1b) (Piel) to cause to rejoice, gladden, make glad 1c) (Hiphil) to cause to rejoice, gladden, make glad
Usage: Occurs in 148 OT verses. KJV: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very. See also: Exodus 4:14; Psalms 92:5; Psalms 5:12.
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בָּ/כֶֽם
""
Prep | Suff
Study Notes — Judges 9:19
Show Verse Quote Highlights
Context — Jotham’s Parable
17for my father fought for you and risked his life to deliver you from the hand of Midian,
18but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother—
19if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you.
20But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.” 21Then Jotham ran away, escaping to Beer, and he lived there for fear of his brother Abimelech.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 8:6 | “Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah, |
| 2 | James 4:16 | As it is, you boast in your proud intentions. All such boasting is evil. |
| 3 | Philippians 3:3 | For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— |
Judges 9:19 Summary
Judges 9:19 is a warning from Jotham to the leaders of Shechem, asking them to consider whether they have acted with faithfulness and honesty towards his father, Gideon, and his family. If they have, then they can rejoice in their new king, Abimelech. But if not, Jotham is warning them of potential consequences, as seen in similar situations in the Bible, such as in Numbers 32:23. This verse teaches us the importance of acting with integrity and loyalty in our relationships, just like God calls us to in Micah 6:8. By prioritizing faithfulness and honesty, we can avoid negative consequences and build strong, healthy relationships, as encouraged in Ephesians 4:32.
Frequently Asked Questions
What is the context of Judges 9:19?
Judges 9:19 is part of a larger narrative where Jotham, the son of Gideon (also known as Jerubbaal), is speaking to the leaders of Shechem after they have made Abimelech, the son of Gideon's concubine, their king, as seen in Judges 9:17-18. Jotham is warning them about the consequences of their actions, referencing the Book of Judges 9:16.
What does Jotham mean by 'if you have acted faithfully and honestly toward Jerubbaal and his house this day'?
Jotham is questioning whether the leaders of Shechem have acted with integrity and loyalty towards his father, Gideon (Jerubbaal), and his family, considering they have just killed Gideon's seventy sons and made Abimelech, the son of a concubine, their king, which can be compared to the faithfulness shown in Ruth 3:10
What is the significance of the conditional statement in Judges 9:19?
The conditional statement 'if you have acted faithfully and honestly... then may you rejoice in Abimelech, and he in you' indicates that Jotham is calling the leaders of Shechem to examine their actions and consider the potential consequences, as also warned in Deuteronomy 28:1-2, emphasizing the importance of faithfulness and honesty in relationships, similar to the teachings in Proverbs 10:9
How does this verse relate to the broader theme of the Book of Judges?
Judges 9:19 fits into the larger theme of the Book of Judges, which explores the cycle of sin, judgment, and redemption in the history of the Israelites, highlighting the importance of faithfulness and obedience to God, as seen in Judges 2:10-23 and reinforced in Psalm 119:1-2
Reflection Questions
- What are some ways I can demonstrate faithfulness and honesty in my relationships, just like Jotham is calling the leaders of Shechem to do?
- How can I apply the principle of reaping what I sow, as implied in this verse, to my own life and decisions, considering the teachings of Galatians 6:7-8?
- What are some potential consequences of acting dishonestly or disloyally towards others, and how can I avoid these consequences, as warned in Proverbs 26:27?
- In what ways can I prioritize integrity and loyalty in my interactions with others, as Jotham is emphasizing in this verse, similar to the example in Acts 5:1-11?
Gill's Exposition on Judges 9:19
If ye then have dealt truly and sincerely with Jerubbaal and his house this day,.... If they could in their consciences think and believe they had done well, and acted the faithful and upright part
Jamieson-Fausset-Brown on Judges 9:19
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Trapp's Commentary on Judges 9:19
Judges 9:19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] rejoice ye in Abimelech, and let him also rejoice in you:Ver. 19. Then rejoice you in Abimelech.] As I hardly think you ever will; for it is an irony: Mutuum oblectemini, May there be all good correspondency.
Ellicott's Commentary on Judges 9:19
(19) If ye then have dealt truly.—If your conduct be just and right, I wish you all joy in it.
Cambridge Bible on Judges 9:19
19. rejoice ye etc.] Ironical: ‘much joy may you have in each other,’ cf. Judges 9:15 a.
Sermons on Judges 9:19
| Sermon | Description | |
|---|---|---|
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Fountain of Siloam by Robert Murray M'Cheyne | Robert Murray M'Cheyne reflects on the Fountain of Siloam, symbolizing the peace and salvation brought by Jesus, who is the 'One sent from God.' He draws parallels between the gent |
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Biblical Theology of Revival by Bill McLeod | In this sermon, the speaker recounts his experience at a prayer meeting where he was given a short amount of time to speak. Despite the absence of a preacher, the prayer meeting wa |
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Planning Properly, - Part 2 by Alistair Begg | In this sermon by Alistair Begg, he focuses on James chapter 4 and verse 13. He warns against boasting and bragging about our plans for the future, as we do not know what tomorrow |
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Rejoicing in Boastings by Charles Finney | Charles Finney emphasizes the danger of self-complacency and the wickedness of rejoicing in our own boastings, as highlighted in James 4:16. He explains that true prosperity, influ |
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Just a Barley Loaf! by George Warnock | In this sermon, Marvin Vincent and other biblical scholars delve into the meaning of the Greek word 'bdelusso', which signifies a strong detestation for something abominable. The v |
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A Passion to Know Him by Charles Stanley | In this sermon, the speaker emphasizes the importance of knowing Jesus Christ not only as Savior but also as Lord. Many people are content with knowing Jesus as their Savior becaus |
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"We Are in Grave Danger, when..." by Leonard Ravenhill | This sermon emphasizes the danger of placing our confidence in our own accomplishments rather than in Jesus. It warns against the folly of relying on personal achievements, highlig |