Isaiah 31:8
Isaiah 31:8 in Multiple Translations
“Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor.
¶ Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
And the Assyrian shall fall by the sword, not of man; and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become subject to taskwork.
Then the Assyrian will come down by the sword, but not of man; the sword, not of men, will be the cause of his destruction: and he will go in flight from the sword, and his young men will be put to forced work.
The Assyrians will be killed by the sword of one who is not a man. They will destroyed by the sword of one who is not mortal. They will run away at the sight of the sword, and the young Assyrian men will be taken away as slave laborers.
Then shall Asshur fall by the sworde, not of man, neither shall the sworde of man deuoure him, and hee shall flee from the sworde, and his yong men shall faint.
And fallen hath Asshur by sword, not of the high, Yea, a sword — not of the low, doth consume him, And he hath fled for himself from the face of a sword, And his young men become tributary.
“The Assyrian will fall by the sword, not of man; and the sword, not of mankind, shall devour him. He will flee from the sword, and his young men will become subject to forced labor.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
And the Assyrian shall fall by the sword not of a man, and the sword not of a man shall devour him, and he shall flee not at the face of the sword: and his young men shall be tributaries.
Many of the Assyrian soldiers will be killed, but not by swords that men use. They will be destroyed by the sword of God; and those who are not killed will ◄panic/be very afraid► and flee. And some of them will be captured and forced to become slaves.
Berean Amplified Bible — Isaiah 31:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Isaiah 31:8 Interlinear (Deep Study)
BIB
HEB
וְ/נָפַ֤ל
אַשּׁוּר֙
בְּ/חֶ֣רֶב
לֹא
אִ֔ישׁ
וְ/חֶ֥רֶב
לֹֽא
אָדָ֖ם
תֹּֽאכֲלֶ֑/נּוּ
וְ/נָ֥ס
ל/וֹ֙
מִ/פְּנֵי
חֶ֔רֶב
וּ/בַחוּרָ֖י/ו
לָ/מַ֥ס
יִהְיֽוּ
וְ/נָפַ֤ל
nâphal
H5307
to fall
Conj | V-Qal-3ms
אַשּׁוּר֙
ʼAshshûwr
H804
Asshur
N-proper
בְּ/חֶ֣רֶב
chereb
H2719
sword
Prep | N-fs
לֹא
lôʼ
H3808
not
Part
אִ֔ישׁ
ʼîysh
H376
man
N-ms
וְ/חֶ֥רֶב
chereb
H2719
sword
Conj | N-fs
לֹֽא
lôʼ
H3808
not
Part
אָדָ֖ם
ʼâdâm
H120
the man (Adam)
N-ms
תֹּֽאכֲלֶ֑/נּוּ
ʼâkal
H398
to eat
V-Qal-Imperf-3fs | Suff
וְ/נָ֥ס
nûwç
H5127
to flee
Conj | V-Qal-3ms
ל/וֹ֙
Prep | Suff
מִ/פְּנֵי
pânîym
H6440
face
Prep | N-cp
חֶ֔רֶב
chereb
H2719
sword
N-fs
וּ/בַחוּרָ֖י/ו
bâchûwr
H970
youth
Conj | N-mp | Suff
לָ/מַ֥ס
maç
H4522
taskworker
Prep | N-ms
יִהְיֽוּ
hâyâh
H1961
to be
V-Qal-Imperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 31:8
וְ/נָפַ֤ל
nâphal
H5307
"to fall"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
אַשּׁוּר֙
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
בְּ/חֶ֣רֶב
chereb
H2719
"sword"
Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/חֶ֥רֶב
chereb
H2719
"sword"
Conj | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָדָ֖ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
תֹּֽאכֲלֶ֑/נּוּ
ʼâkal
H398
"to eat"
V-Qal-Imperf-3fs | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וְ/נָ֥ס
nûwç
H5127
"to flee"
Conj | V-Qal-3ms
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
ל/וֹ֙
""
Prep | Suff
מִ/פְּנֵי
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
חֶ֔רֶב
chereb
H2719
"sword"
N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וּ/בַחוּרָ֖י/ו
bâchûwr
H970
"youth"
Conj | N-mp | Suff
In the Bible, this word refers to a young person, often a chosen or select individual, like a young man in his prime. It appears in various contexts, including descriptions of young soldiers. The term emphasizes the idea of being selected or set apart.
Definition: youth, young man
Usage: Occurs in 45 OT verses. KJV: (choice) young (man), chosen, [idiom] hole. See also: Deuteronomy 32:25; Jeremiah 18:21; Psalms 78:31.
לָ/מַ֥ס
maç
H4522
"taskworker"
Prep | N-ms
A taskworker is someone forced to perform labor as a form of tax or tribute. This practice involved gangs of laborers working under the supervision of taskmasters, often in a state of serfdom or slavery. It is mentioned in the Bible as a burden imposed on people.
Definition: 1) gang or body of forced labourers, task-workers, labour band or gang, forced service, task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited 1a) labour-band, labour-gang, slave gang 1b) gang-overseers 1c) forced service, serfdom, tribute, enforced payment
Usage: Occurs in 22 OT verses. KJV: discomfited, levy, task(-master), tribute(-tary). See also: Genesis 49:15; 1 Kings 5:27; Proverbs 12:24.
יִהְיֽוּ
hâyâh
H1961
"to be"
V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Study Notes — Isaiah 31:8
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 31:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 31:8
- Jamieson-Fausset-Brown on Isaiah 31:8
- Matthew Poole's Commentary on Isaiah 31:8
- Trapp's Commentary on Isaiah 31:8
- Ellicott's Commentary on Isaiah 31:8
- Adam Clarke's Commentary on Isaiah 31:8
- Cambridge Bible on Isaiah 31:8
- Barnes' Notes on Isaiah 31:8
- Whedon's Commentary on Isaiah 31:8
- Sermons on Isaiah 31:8
Context — Woe to Those Who Rely on Egypt
6Return to the One against whom you have so blatantly rebelled, O children of Israel.
7For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made.
8“Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor.
9Their rock will pass away for fear, and their princes will panic at the sight of the battle standard,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 14:25 | I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.” |
| 2 | Genesis 49:15 | He saw that his resting place was good and that his land was pleasant, so he bent his shoulder to the burden and submitted to labor as a servant. |
| 3 | Isaiah 37:7 | Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’” |
| 4 | 2 Kings 19:34–37 | ‘I will defend this city and save it for My own sake and for the sake of My servant David.’” And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. |
| 5 | Isaiah 10:16–19 | Therefore the Lord GOD of Hosts will send a wasting disease among Assyria’s stout warriors, and under his pomp will be kindled a fire like a burning flame. And the Light of Israel will become a fire, and its Holy One a flame. In a single day it will burn and devour Assyria’s thorns and thistles. The splendor of its forests and orchards, both soul and body, it will completely destroy, as a sickness consumes a man. The remaining trees of its forests will be so few that a child could count them. |
| 6 | Isaiah 29:5 | But your many foes will be like fine dust, the multitude of the ruthless like blowing chaff. Then suddenly, in an instant, |
| 7 | Hosea 1:7 | Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.” |
| 8 | Isaiah 10:33–34 | Behold, the Lord GOD of Hosts will lop off the branches with terrifying power. The tall trees will be cut down, the lofty ones will be felled. He will clear the forest thickets with an axe, and Lebanon will fall before the Mighty One. |
| 9 | Isaiah 37:35–38 | ‘I will defend this city and save it for My own sake and for the sake of My servant David.’” Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. |
| 10 | Isaiah 30:27–33 | Behold, the Name of the LORD comes from afar, with burning anger and dense smoke. His lips are full of fury, and His tongue is like a consuming fire. His breath is like a rushing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction; He bridles the jaws of the peoples to lead them astray. You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel. And the LORD will cause His majestic voice to be heard and His mighty arm to be revealed, striking in angry wrath with a flame of consuming fire, and with cloudburst, storm, and hailstones. For Assyria will be shattered at the voice of the LORD; He will strike them with His scepter. And with every stroke of the rod of punishment that the LORD brings down on them, the tambourines and lyres will sound as He battles with weapons brandished. For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze. |
Isaiah 31:8 Summary
This verse, Isaiah 31:8, tells us that Assyria, a powerful nation at the time, will be defeated, but not by human armies. Instead, God will use a supernatural power to bring them down, showing His mighty hand in judgment. This is a reminder that God is in control of all nations and events, as seen in Daniel 4:32, and that He calls us to trust and obey Him. By looking at Assyria's fate, we can see the importance of turning away from our own sinful ways and seeking God's forgiveness and protection, as encouraged in verses like Acts 3:19.
Frequently Asked Questions
What does it mean that Assyria will fall but not by the sword of man?
This means that Assyria's downfall will be a supernatural work of God, not accomplished by human strength or military might, as seen in Isaiah 31:8 and supported by verses like Ezekiel 28:9, which highlights God's sovereignty in judgment.
What kind of sword will devour Assyria?
The verse indicates that a sword, not made by mortals, will devour them, suggesting a divine judgment or intervention, similar to what is described in Deuteronomy 32:41-42 where God unsheathes His sword in judgment.
Why will the young men of Assyria be put to forced labor?
This is part of the judgment on Assyria, indicating a loss of freedom and autonomy, as prophesied in Isaiah 31:8, and consistent with the pattern of judgment seen in other parts of the Bible, such as Exodus 1:14 where the Israelites were forced into labor.
How does this verse relate to the call to return to God in Isaiah 31:6?
The judgment on Assyria in Isaiah 31:8 serves as a backdrop to the call for Israel to return to God, highlighting the consequences of rebellion and the importance of seeking God's mercy and protection, as encouraged in verses like Hosea 14:1-2 and Jeremiah 31:18.
Reflection Questions
- What does the supernatural fall of Assyria reveal about God's power and authority in our world today?
- How can reflecting on the judgment of Assyria help me examine my own heart for rebellion against God?
- In what ways can I seek God's mercy and protection, as Israel was encouraged to do, and how might this impact my daily life?
- What are some modern-day 'idols' that I might be tempted to trust in instead of God, and how can I repent and turn back to Him?
Gill's Exposition on Isaiah 31:8
Then shall the Assyrian fall with the sword, not of a mighty man,.... That is, the Assyrian army under Sennacherib their king, which besieged Jerusalem in Hezekiah's time; which, as soon as the
Jamieson-Fausset-Brown on Isaiah 31:8
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. Then shall the Assyrian fall.
Matthew Poole's Commentary on Isaiah 31:8
Then; when you have cast away your idols, and seriously sought to me for help; both which things were performed by Hezekiah. With the sword, not of a mighty man; and the sword, not of a mean man; by the sword, not of any man, either mean or mighty, but of an angel. From the sword; from, or for fear of, that plague which so strangely and suddenly destroyed his army. His young men, Heb. his choice young men; his guards and valiant commanders and soldiers. Shall be discomfited, Heb. shall melt away, a great part of them being destroyed by the angel; and the hearts of the rest melting for fear.
Trapp's Commentary on Isaiah 31:8
Isaiah 31:8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.Ver. 8. Then shall the Assyrian fall.] Fall in his forces, flee in his person; but evil shall hunt that violent man to destroy him. Not of a mighty man.] Or, Of a mean man, but of an angel. And his young men shall be discomfited.] Heb., Shall be unto melting; they shall melt away. Vide hic, saith A Lapide; see here how this world is nothing else but a perpetual ruin of all kinds and conditions of men.
Ellicott's Commentary on Isaiah 31:8
(8) Not of a mighty man . . .—The Hebrew has no adjectives, but the nouns are those which are commonly opposed to each other in this way, as in Isaiah 2:9, like the Latin vir and homo. The thought expressed is, of course, that the whole work would be of God, and not of man. The “sword” was that of the Divine judgment (Deuteronomy 32:41), perhaps, as in 1 Chronicles 21:16, of the destroying angel of the pestilence.
Adam Clarke's Commentary on Isaiah 31:8
Verse 8. Then shall the Assyrian fall, c.] Because he was to be discomfited by the angel of the Lord, destroying in his camp, in one night, upwards of one hundred and eighty thousand men and Sennacherib himself fell by the hands of the princes, his own sons. Not mighty men, for they were not soldiers; not mean men, for they were princes.
Cambridge Bible on Isaiah 31:8
8, 9. The discomfiture of the Assyrians will be accomplished by Jehovah Himself. The connexion with what precedes is not very close.
Barnes' Notes on Isaiah 31:8
Then shall the Assyrian fall with the sword - The sword is often used as an instrument of punishment.
Whedon's Commentary on Isaiah 31:8
7, 8. In that day — The day of the surrender of idolatry. Idols of silver…of gold — By such means idolatry was raised to precious attractiveness.
Sermons on Isaiah 31:8
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(Through the Bible) Isaiah 11-15 by Chuck Smith | In this sermon, the preacher discusses various biblical passages and themes. He emphasizes the power and authority of God, who has the ability to destroy cities and open prison doo |
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(The Word for Today) Isaiah 37:14 - Part 2 by Chuck Smith | In this sermon, the speaker discusses the story of the descendants of Jacob and their journey out of Egypt. He highlights the encounter between Balaam and King Balak, where Balaam |
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Homily 26 on Matthew by St. John Chrysostom | John Chrysostom preaches on the story of the centurion who displayed great faith in Jesus, believing in His authority to heal his servant with just a word. Chrysostom highlights th |