Isaiah 29:11
Isaiah 29:11 in Multiple Translations
And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:
And the vision of all this has become to you like the words of a book which is shut, which men give to one who has knowledge of writing, saying, Make clear to us what is in the book: and he says, I am not able to, for the book is shut:
This entire vision is like words in a scroll that is sealed shut. If you give it to someone who knows how to read and say, “Please read it,” they'll say, “I can't read it because it's sealed shut.”
And the vision of them all is become vnto you, as the wordes of a booke that is sealed vp, which they deliuer to one that can reade, saying, Reade this, I pray thee. Then shall he say, I can not: for it is sealed.
And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, 'Read this, we pray thee,' And he hath said, 'I am not able, for it [is] sealed;'
All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
And the vision of all shall be unto you as the words of a book that is sealed, which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.
Yahweh gave me this vision; but for you, it is only words on a scroll that is sealed shut. If you give it to those who can read and request that they read it, they will say, “We cannot read it because the scroll is sealed.”
Berean Amplified Bible — Isaiah 29:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 29:11 Interlinear (Deep Study)
BIB
HEB
וַ/תְּהִ֨י
לָ/כֶ֜ם
חָז֣וּת
הַ/כֹּ֗ל
כְּ/דִבְרֵי֮
הַ/סֵּ֣פֶר
הֶֽ/חָתוּם֒
אֲשֶֽׁר
יִתְּנ֣וּ
אֹת֗/וֹ
אֶל
יוֹדֵ֥עַ
ה/ספר
סֵ֛פֶר
לֵ/אמֹ֖ר
קְרָ֣א
נָא
זֶ֑ה
וְ/אָמַר֙
לֹ֣א
אוּכַ֔ל
כִּ֥י
חָת֖וּם
הֽוּא
וַ/תְּהִ֨י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3fs
לָ/כֶ֜ם
Prep | Suff
חָז֣וּת
châzûwth
H2380
vision
N-fs
הַ/כֹּ֗ל
kôl
H3605
all
Art | N-ms
כְּ/דִבְרֵי֮
dâbâr
H1697
Chronicles
Prep | N-mp
הַ/סֵּ֣פֶר
çêpher
H5612
scroll
Art | N-ms
הֶֽ/חָתוּם֒
châtham
H2856
to seal
Art | V-Qal-Inf-c
אֲשֶֽׁר
ʼăsher
H834
which
Rel
יִתְּנ֣וּ
nâthan
H5414
to give
V-Qal-Imperf-3mp
אֹת֗/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
יוֹדֵ֥עַ
yâdaʻ
H3045
to know
V-Qal
ה/ספר
çêpher
H5612
scroll
Art | N-ms
סֵ֛פֶר
çêpher
H5612
scroll
N-ms
לֵ/אמֹ֖ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
קְרָ֣א
qârâʼ
H7121
to call
V-Qal-Impv-2ms
נָא
nâʼ
H4994
please
Part
זֶ֑ה
zeh
H2088
this
Pron
וְ/אָמַר֙
ʼâmar
H559
to say
Conj | V-Qal-3ms
לֹ֣א
lôʼ
H3808
not
Part
אוּכַ֔ל
yâkôl
H3201
be able
V-Qal-Imperf-1cs
כִּ֥י
kîy
H3588
for
Conj
חָת֖וּם
châtham
H2856
to seal
V-Qal-Inf-c
הֽוּא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Isaiah 29:11
וַ/תְּהִ֨י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֜ם
""
Prep | Suff
חָז֣וּת
châzûwth
H2380
"vision"
N-fs
This word describes a striking appearance or revelation, sometimes referring to a prophet's vision or oracle, as in 1 Samuel 3:1.
Definition: 1) vision, conspicuousness 1a) vision, oracle of a prophet 1a1) agreement 1b) conspicuousness in appearance
Usage: Occurs in 5 OT verses. KJV: agreement, notable (one), vision. See also: Isaiah 21:2; Isaiah 29:11; Isaiah 28:18.
הַ/כֹּ֗ל
kôl
H3605
"all"
Art | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּ/דִבְרֵי֮
dâbâr
H1697
"Chronicles"
Prep | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/סֵּ֣פֶר
çêpher
H5612
"scroll"
Art | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
הֶֽ/חָתוּם֒
châtham
H2856
"to seal"
Art | V-Qal-Inf-c
To seal means to close or lock something, like a document or container. This word is used in the Bible to describe marking or sealing something, often with a signet ring.
Definition: 1) to seal, seal up, affix a seal 1a) (Qal) 1a1) to seal, affix one's seal 1a2) to seal up, fasten up by sealing 1b) (Niphal) to seal 1c) (Piel) to lock up 1d) (Hiphil) to be stopped Aramaic equivalent: cha.tam (חֲתַם "to seal" H2857)
Usage: Occurs in 24 OT verses. KJV: make an end, mark, seal (up), stop. See also: Leviticus 15:3; Job 37:7; Isaiah 8:16.
אֲשֶֽׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִתְּנ֣וּ
nâthan
H5414
"to give"
V-Qal-Imperf-3mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֹת֗/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹדֵ֥עַ
yâdaʻ
H3045
"to know"
V-Qal
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
ה/ספר
çêpher
H5612
"scroll"
Art | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
סֵ֛פֶר
çêpher
H5612
"scroll"
N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
לֵ/אמֹ֖ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
קְרָ֣א
qârâʼ
H7121
"to call"
V-Qal-Impv-2ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
נָא
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
זֶ֑ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/אָמַר֙
ʼâmar
H559
"to say"
Conj | V-Qal-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אוּכַ֔ל
yâkôl
H3201
"be able"
V-Qal-Imperf-1cs
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
חָת֖וּם
châtham
H2856
"to seal"
V-Qal-Inf-c
To seal means to close or lock something, like a document or container. This word is used in the Bible to describe marking or sealing something, often with a signet ring.
Definition: 1) to seal, seal up, affix a seal 1a) (Qal) 1a1) to seal, affix one's seal 1a2) to seal up, fasten up by sealing 1b) (Niphal) to seal 1c) (Piel) to lock up 1d) (Hiphil) to be stopped Aramaic equivalent: cha.tam (חֲתַם "to seal" H2857)
Usage: Occurs in 24 OT verses. KJV: make an end, mark, seal (up), stop. See also: Leviticus 15:3; Job 37:7; Isaiah 8:16.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — Isaiah 29:11
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 29:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 29:11
- Jamieson-Fausset-Brown on Isaiah 29:11
- Trapp's Commentary on Isaiah 29:11
- Ellicott's Commentary on Isaiah 29:11
- Adam Clarke's Commentary on Isaiah 29:11
- Cambridge Bible on Isaiah 29:11
- Barnes' Notes on Isaiah 29:11
- Whedon's Commentary on Isaiah 29:11
- Sermons on Isaiah 29:11
Context — Woe to David’s City
9Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.
10For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers.
11And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”
12Or if the scroll is handed to one unable to read, he will say, “I cannot read.” 13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 13:11 | He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. |
| 2 | Daniel 12:4 | But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.” |
| 3 | Isaiah 8:16 | Bind up the testimony and seal the law among my disciples. |
| 4 | Daniel 12:9 | “Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end. |
| 5 | Matthew 11:25 | At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. |
| 6 | Matthew 16:17 | Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven. |
| 7 | Revelation 6:1 | Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!” |
| 8 | Revelation 5:1–9 | Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth was able to open the scroll or look inside it. And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it. Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.” Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth. And He came and took the scroll from the right hand of the One seated on the throne. When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. |
Isaiah 29:11 Summary
This verse is saying that sometimes God's message or vision for us can seem unclear or hidden, like a sealed scroll that we can't read. This can happen when we're not seeking God or when we're not spiritually prepared to understand His message. But with a humble and open heart, and by seeking God, we can begin to understand His truths, as mentioned in Jeremiah 29:13 where it says that when we seek God with all our heart, we will find Him. By trusting in God and seeking His guidance, we can navigate uncertain times and gain a deeper understanding of His plan for our lives.
Frequently Asked Questions
What does it mean for a vision to be like words sealed in a scroll?
This means that the message or vision from God is not immediately clear or understandable, much like a sealed scroll that cannot be read until it is opened, as seen in Isaiah 29:11 and also referenced in Revelation 5:1-5 where only Jesus can open the sealed scroll.
Why would someone say they cannot read a scroll because it is sealed?
This is because the scroll is closed and its contents are not accessible, much like spiritual truths that are not accessible to those who are not seeking God or are not spiritually prepared, as mentioned in Matthew 13:10-17 where Jesus explains that some people are not given to understand the mysteries of the kingdom of heaven.
Is this verse talking about physical blindness or spiritual blindness?
This verse is primarily talking about spiritual blindness, where people are unable to understand or perceive spiritual truths, as also mentioned in 2 Corinthians 4:4 where Satan blinds the minds of unbelievers to the gospel.
How does this verse relate to our daily lives as believers?
This verse reminds us that spiritual understanding and perception require a willingness to seek and listen to God, as well as a humble and open heart, as encouraged in Proverbs 1:7 and Matthew 5:8.
Reflection Questions
- What are some areas in my life where I feel like I'm trying to read a sealed scroll, and how can I seek God's help to understand them?
- In what ways can I cultivate a humble and open heart to receive spiritual truths and understanding from God?
- How can I balance the desire for spiritual knowledge with the recognition that some things are not for me to understand right now, and trust in God's sovereignty?
- What are some practical ways I can seek God and listen to His voice in my daily life, even when the path ahead seems unclear?
Gill's Exposition on Isaiah 29:11
And the vision of all is become unto you as the words of a book that is sealed,.... The prophecies of all the prophets contained in the Scriptures; or all the prophecies in the book of Isaiah,
Jamieson-Fausset-Brown on Isaiah 29:11
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: And
Trapp's Commentary on Isaiah 29:11
Isaiah 29:11 And the vision of all is become unto you as the words of a book that is sealed, which [men] deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it [is] sealed:Ver. 11. And the vision of all is become unto you, &c.] The Scriptures were so to the scribes and elders of the people, who although, when Herod asked them of the Messiah, they could give such descriptions of him as agreed to none but the babe of Bethlehem, yet would they by no means be drawn to believe in his name. And the like woeful obstinace is found in the Rabbis and other Jews to this day. The like spiritual judgment hath befallen the Papists also, both the learned and unlearned; and yet one of them sticks not to tell us to our heads, that our damnation is so plainly and plentifully set down in our own English Bibles, that no man needeth to doubt of it who hath but a book, and can read English. Thus, who so bold as blind Bayard? who so blind as those that will not see?
Ellicott's Commentary on Isaiah 29:11
(11) The vision of all . . .—Better, the whole vision, i.e., the entire substance of Isaiah’s teaching. The words perhaps imply that this had been committed to writing, but that to the unbelievers they were as “the roll of a sealed book.” The same imagery meets us in Revelation 5:2. The wise of this world treated its dark sayings as seals, which forbade their making any attempt to study it. The poorer unlearned class could plead a more genuine and less guilty ignorance, but the effect was the same with both.
Adam Clarke's Commentary on Isaiah 29:11
Verse 11. I cannot; for it is sealed - "I cannot read it; for it is sealed up."] An ancient MS. and the Septuagint have preserved a word here, lost out of the text; לקרות likroth, (for לקראות,) αναγνωναι, read it.
Cambridge Bible on Isaiah 29:11
ch. Isaiah 29:1-14. The announcement of Jehovah’s wonderful purpose regarding Jerusalem, and its reception on the part of the peopleUnder the second “Woe” (Isaiah 29:1) are grouped two oracles, which may have been originally independent; or they may be intimately connected, the second describing the effect of the first on the minds of Isaiah’s hearers. i. Isaiah 29:1-8. The impending humiliation and deliverance of Jerusalem. Jerusalem, apostrophised by the mystic name of “Ariel,” is at present gay and careless and secure, the festal calendar follows its accustomed course, and this state of things may endure for a short time longer (1). But already in vision the prophet sees her beset by hosts of enemies, and reduced to the lowest depths of despair (2–4) when suddenly the Lord Himself, arrayed in the terrors of earthquake and tempest, appears in judgment (6), and in a moment the scene is changed. In the very hour of their triumph, the enemies of Zion are disappointed of their expectation, and vanish like a vision of the night (7, 8). ii. Isaiah 29:9-14. A rebuke of the spiritual blindness and unbelief, and the hollow formal religion prevalent amongst all classes of the people.
(1) Isaiah 29:9-12. Jehovah has visited the leaders of the people with judicial blindness (9 f.); the consequence is that neither among the cultured nor the unlettered can the word of the Lord find entrance (11 f.). (2) Isaiah 29:13-14. Because the popular religion has degenerated into a mechanical routine of traditional observances (13) it is necessary for Jehovah to adopt startling measures, transcending all human calculation and insight (14).
Barnes' Notes on Isaiah 29:11
And the vision of all - The vision of all the prophets; that is, all the revelations which God has made to you (see the note at Isaiah 1:1).
Whedon's Commentary on Isaiah 29:11
9-12. Stay… wonder; cry — The original, and our version from it, in this verse are obscure. Credibly the meaning is: “Stare with amazed look at the prophecy just given, if you will.
Sermons on Isaiah 29:11
| Sermon | Description | |
|---|---|---|
|
Words of Truth by Thomas Bradbury | Thomas Bradbury preaches about the importance of understanding the Scriptures through the guidance of the Holy Spirit, emphasizing that God's Word is a sealed Book until opened up |
|
(Spain) a Greater Than Solomon Is Here by David Wilkerson | In this sermon, the preacher reflects on the story of Jesus calming the storm and questions why the disciples were so fearful and lacking in faith. He shares a personal experience |
|
Two Great Secrets Revealed - Part 1 by Zac Poonen | In this sermon, the speaker emphasizes the importance of Jesus Christ being our hero and role model. He compares young people's admiration for sports stars to the way we should str |
|
The Local Church 5 - Part 2 by William MacDonald | This sermon emphasizes the importance of being immersed in the Word of God and the impact it can have on individuals and communities. It highlights the privilege of serving with ot |
|
The Pure Heart #5 by Milton Green | This sermon emphasizes the importance of repentance, turning away from idols and sins, and seeking God with a pure heart. It warns against following false teachings and doctrines o |
|
Theirs Is the Kingdom of Heaven by Stephen Kaung | In this sermon, the speaker discusses the process of transformation and how it is possible for people to become like Jesus. The focus is on our response and responsibility to the g |
|
Thy Kingdom Come by Carter Conlon | This sermon emphasizes the importance of embracing the heart of God and preaching the Gospel of the Kingdom. It highlights the need to lay down personal desires, walk in compassion |