Isaiah 24:13
Isaiah 24:13 in Multiple Translations
So will it be on the earth and among the nations, like a harvested olive tree, like a gleaning after a grape harvest.
¶ When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive-tree, as the gleanings when the vintage is done.
For it will be in the heart of the earth among the peoples, like the shaking of an olive-tree, as the last of the grapes after the getting-in is done.
This is the way it's going to be all throughout the earth among the nations—only a few olives are left after the tree is shaken, only a few grapes are left to be gleaned after the harvest.
Surely thus shall it bee in the middes of the earth, among the people, as the shaking of an oliue tree, and as the grapes when the vintage is ended.
When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,
For it will be so within the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.
When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive-tree, and as the gleaning grapes when the vintage is done.
For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended.
It will be like that all over the earth: there will only be a few people still alive, like what happens when workers beat all the olives off a tree and there are only a few left, or when they harvest the grapes and there are only a few left on the vines.
Berean Amplified Bible — Isaiah 24:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 24:13 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
כֹ֥ה
יִהְיֶ֛ה
בְּ/קֶ֥רֶב
הָ/אָ֖רֶץ
בְּ/ת֣וֹךְ
הָֽ/עַמִּ֑ים
כְּ/נֹ֣קֶף
זַ֔יִת
כְּ/עוֹלֵלֹ֖ת
אִם
כָּלָ֥ה
בָצִֽיר
כִּ֣י
kîy
H3588
for
Conj
כֹ֥ה
kôh
H3541
thus
Adv
יִהְיֶ֛ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
בְּ/קֶ֥רֶב
qereb
H7130
entrails
Prep | N-ms
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
בְּ/ת֣וֹךְ
tâvek
H8432
midst
Prep | N-ms
הָֽ/עַמִּ֑ים
ʻam
H5971
Amaw
Art | N-mp
כְּ/נֹ֣קֶף
nôqeph
H5363
shaking
Prep | N-ms
זַ֔יִת
zayith
H2132
olive
N-ms
כְּ/עוֹלֵלֹ֖ת
ʻôlêlâh
H5955
gleaning
Prep | N-fp
אִם
ʼim
H518
if
Conj
כָּלָ֥ה
kâlâh
H3615
to end
V-Qal-Perf-3ms
בָצִֽיר
bâtsîyr
H1210
vintage
N-ms
Hebrew Word Study
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Hebrew Word Reference — Isaiah 24:13
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹ֥ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
יִהְיֶ֛ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/קֶ֥רֶב
qereb
H7130
"entrails"
Prep | N-ms
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
בְּ/ת֣וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הָֽ/עַמִּ֑ים
ʻam
H5971
"Amaw"
Art | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כְּ/נֹ֣קֶף
nôqeph
H5363
"shaking"
Prep | N-ms
This word refers to the action of shaking or threshing, like olives being shaken from a tree. It describes a vigorous or forceful motion, often used to separate or remove something. In the Bible, it is used to describe God's judgment or discipline.
Definition: striking off
Usage: Occurs in 2 OT verses. KJV: shaking. See also: Isaiah 17:6; Isaiah 24:13.
זַ֔יִת
zayith
H2132
"olive"
N-ms
The Hebrew word for olive tree or olive berry, often associated with oil and light. In Deuteronomy 8:8, the olive tree is listed as one of the blessings of the Promised Land, and in Matthew 24:3, Jesus teaches on the Mount of Olives.
Definition: 1) olive, olive tree 1a) olive tree 1b) olives 2) mountain facing Jerusalem on the east side
Usage: Occurs in 36 OT verses. KJV: olive (tree, -yard), Olivet. See also: Genesis 8:11; Nehemiah 5:11; Psalms 52:10.
כְּ/עוֹלֵלֹ֖ת
ʻôlêlâh
H5955
"gleaning"
Prep | N-fp
Gleaning, or picking leftover grapes, is what this word describes. In the Bible, it refers to the act of gathering what is left after a harvest. The KJV translates it as gleaning of the grapes.
Definition: gleaning
Usage: Occurs in 6 OT verses. KJV: (gleaning) (of the) grapes, grapegleanings. See also: Judges 8:2; Jeremiah 49:9; Isaiah 17:6.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
כָּלָ֥ה
kâlâh
H3615
"to end"
V-Qal-Perf-3ms
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
בָצִֽיר
bâtsîyr
H1210
"vintage"
N-ms
This word is used to describe the grape harvest or vintage, a time of gathering and celebration in ancient Israel.
Definition: vintage
Usage: Occurs in 6 OT verses. KJV: vintage. See also: Leviticus 26:5; Isaiah 32:10; Isaiah 24:13.
Study Notes — Isaiah 24:13
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 24:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 24:13
- Jamieson-Fausset-Brown on Isaiah 24:13
- Matthew Poole's Commentary on Isaiah 24:13
- Trapp's Commentary on Isaiah 24:13
- Ellicott's Commentary on Isaiah 24:13
- Cambridge Bible on Isaiah 24:13
- Barnes' Notes on Isaiah 24:13
- Whedon's Commentary on Isaiah 24:13
- Sermons on Isaiah 24:13
Context — God’s Judgment on the Earth
11In the streets they cry out for wine. All joy turns to gloom; rejoicing is exiled from the land.
12The city is left in ruins; its gate is reduced to rubble.
13So will it be on the earth and among the nations, like a harvested olive tree, like a gleaning after a grape harvest.
14They raise their voices, they shout for joy; from the west they proclaim the majesty of the LORD. 15Therefore glorify the LORD in the east. Extol the name of the LORD, the God of Israel in the islands of the sea.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 1:9 | Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah. |
| 2 | Ezekiel 6:8–11 | Yet I will leave a remnant, for some of you will escape the sword when you are scattered among the nations and throughout the lands. Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that lusted after idols. So they will loathe themselves for the evil they have done and for all their abominations. And they will know that I am the LORD; I did not declare in vain that I would bring this calamity upon them. This is what the Lord GOD says: Clap your hands, stomp your feet, and cry out “Alas!” because of all the wicked abominations of the house of Israel, who will fall by sword and famine and plague. |
| 3 | Ezekiel 11:16–20 | Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’ Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’ When they return to it, they will remove all its detestable things and all its abominations. And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh, so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God. |
| 4 | Micah 2:12 | I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a noisy throng. |
| 5 | Ezekiel 14:22–23 | Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it. They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.” |
| 6 | Ezekiel 9:4–6 | “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.” And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple. |
| 7 | Jeremiah 44:28 | Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs! |
| 8 | Romans 11:2–6 | God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well” ? And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. |
| 9 | Isaiah 17:5–6 | as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim. Yet gleanings will remain, like an olive tree that has been beaten— two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel. |
| 10 | Isaiah 6:13 | And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.” |
Isaiah 24:13 Summary
Isaiah 24:13 is a powerful reminder that God's judgment is real and it will affect the entire earth, leaving only a few remnants, much like a harvested olive tree or a grape harvest that has been mostly gathered in (as seen in Isaiah 17:6). This verse encourages us to seek refuge in God and to trust in His mercy and love, as promised in Isaiah 54:10 and Lamentations 3:22-23. By recognizing the reality of God's judgment, we can prepare ourselves for the coming day of reckoning and seek to live lives that are pleasing to Him, as encouraged in 2 Corinthians 5:9-10.
Frequently Asked Questions
What does the image of a harvested olive tree and a gleaning after a grape harvest mean in Isaiah 24:13?
This image suggests a scene of devastation and scarcity, where only a few remnants are left, much like the desolate landscape described in Isaiah 24:11-12, and it serves as a warning of the consequences of sin, as seen in Deuteronomy 28:38-40.
How does this verse relate to the rest of Isaiah 24?
Isaiah 24:13 is a culmination of the judgment described in the preceding verses, and it sets the stage for the worship and praise that follow in Isaiah 24:14-15, highlighting the contrast between devastation and redemption.
What does this verse teach us about God's judgment?
This verse teaches us that God's judgment is thorough and widespread, leaving only a few remnants, much like a carefully harvested field, as seen in Matthew 13:30, and it emphasizes the importance of seeking refuge in God, as encouraged in Psalm 34:8.
How can we apply this verse to our lives today?
We can apply this verse by recognizing the consequences of sin and the importance of seeking God's mercy and forgiveness, as encouraged in 1 John 1:9, and by being mindful of the fleeting nature of earthly things, as warned in 1 Peter 1:24.
Reflection Questions
- What are some ways in which I can prepare myself for the coming judgment, and how can I ensure that I am not caught off guard?
- How can I balance the reality of God's judgment with the promise of His mercy and love, as seen in Isaiah 54:10?
- What are some areas in my life where I need to seek God's refinement and purification, and how can I cooperate with His work in my life, as described in Malachi 3:3?
- How can I use this verse as a reminder to trust in God's sovereignty and provision, even in the midst of uncertainty and chaos, as encouraged in Psalm 23:4?
- What are some ways in which I can glorify God in the midst of difficult circumstances, and how can I use my experiences to point others to His majesty, as seen in Isaiah 24:14-15?
Gill's Exposition on Isaiah 24:13
When thus it shall be in the midst of the land among the people,.... When the above judgments shall be executed, the city of Rome shall be destroyed, and the vials of God's wrath are poured but on
Jamieson-Fausset-Brown on Isaiah 24:13
When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. When thus it shall be in the midst of the land.
Matthew Poole's Commentary on Isaiah 24:13
When thus it shall be, when this judgment shall be executed, in the midst of the land; in the land. But withal this phrase may intimate that the judgment should not be slight and superficial, and in the skirts of the land; but that it should reach their very heart, their most inward and best defended parts. There shall be as the shaking of an olive tree, & c.; there shall be left a remnant, and that but a very small remnant; as there are some few, and but a few, olives or grapes left after the vintage is over; which, by comparing this with the following verse, seems to be added by way of mitigation, to signify that God would in judgment remember mercy.
Trapp's Commentary on Isaiah 24:13
Isaiah 24:13 When thus it shall be in the midst of the land among the people, [there shall be] as the shaking of an olive tree, [and] as the gleaning grapes when the vintage is done.Ver. 13. When thus it shall be in the midst of the land.] Or, For so it shall be in the land among the people, as in the beating of an olive tree, &c. En misericordiae specimen, still there is a remnant reserved for royal use; quando omnia passim pessum eunt. God never so punisheth but he leaveth some matter for his mercy to work upon. A church on earth he will ever have.
Ellicott's Commentary on Isaiah 24:13
(13) There shall be as the shaking of an olive tree . . .—The prophet’s characteristic thought of the “remnant” that should escape is presented under familiar imagery, that of the few olives on the olive tree, and the gleaning of the grapes when the vintage is over. (Comp. Isaiah 17:5-6; Judges 8:2.)
Cambridge Bible on Isaiah 24:13
13. The whole human race must perish, with the exception of an insignificant remnant. Render: For so shall it be in the midst of the earth among the peoples as at the beating of an olive-tree, as the after-gleaning when the vintage is over. The images are borrowed from ch. Isaiah 17:6, and are used in the same sense.
Barnes' Notes on Isaiah 24:13
In the midst of the land - That is, in the midst of the land of Canaan.
Whedon's Commentary on Isaiah 24:13
13. The people — But little is said, up to this, about “the people.” The picture of so utter a desolation is now touched up with here and there a straggler out of all the once vast population.
Sermons on Isaiah 24:13
| Sermon | Description | |
|---|---|---|
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Israel's Chastisement by Art Katz | In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights |
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Studies in Romans-07 by William MacDonald | The sermon transcript discusses the importance of universal proclamation of the gospel for both Jews and Gentiles. It outlines the steps that lead to salvation, starting with God s |
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The Potter's Power Over the Clay by Eli Brayley | In this sermon, the preacher emphasizes the importance of understanding God's purpose for the church. He urges the congregation to not be ignorant about the things of God, particul |
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Wrath and Mercy by Christopher Love | Christopher Love preaches on the doctrine of predestination, emphasizing that those appointed by God for salvation can be assured of their election and should strive to make it sur |
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The Nature and Function of Overcomers by T. Austin-Sparks | T. Austin-Sparks emphasizes the nature and function of Overcomers, illustrating that they embody the fullness of God's intentions and purposes, which are realized through a vital u |
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The Glory of God and the Image of Jealousy by Carter Conlon | In this sermon, the preacher warns the congregation about the dangers of turning away from God and indulging in sinful behavior. He emphasizes that those who take pleasure in wicke |
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Then… the Nations Shall Know That He Is Lord. by Andrew Murray | Andrew Murray emphasizes that God's judgment is essential for His people to experience salvation and for the nations to recognize Him as Lord. The book of Ezekiel illustrates that |