Isaiah 17:3
Isaiah 17:3 in Multiple Translations
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.
The strong tower has gone from Ephraim, and the kingdom from Damascus: the rest of Aram will come to destruction, and be made like the glory of the children of Israel, says the Lord of armies.
The fortified city will disappear from Ephraim, Damascus will no longer be a kingdom, and those that are left of the Arameans will be like the lost glory of Israel, declares the Lord Almighty.
The munition also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Aram shall be as the glory of the children of Israel, sayeth the Lord of hostes.
And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!
The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel,” says the LORD of Armies.
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts.
The cities in Israel will not have walls around them to protect them. The power of the kingdom of Damascus will be ended, and the few people who will remain in Damascus will be disgraced like the people in Israel were disgraced.” That is what the Commander of the armies of angels says.
Berean Amplified Bible — Isaiah 17:3
BAB
Word Study
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Isaiah 17:3 Interlinear (Deep Study)
BIB
HEB
וְ/נִשְׁבַּ֤ת
מִבְצָר֙
מֵֽ/אֶפְרַ֔יִם
וּ/מַמְלָכָ֥ה
מִ/דַּמֶּ֖שֶׂק
וּ/שְׁאָ֣ר
אֲרָ֑ם
כִּ/כְב֤וֹד
בְּנֵֽי
יִשְׂרָאֵל֙
יִֽהְי֔וּ
נְאֻ֖ם
יְהוָ֥ה
צְבָאֽוֹת
וְ/נִשְׁבַּ֤ת
shâbath
H7673
to cease
Conj | V-Niphal-3ms
מִבְצָר֙
mibtsâr
H4013
fortification
N-ms
מֵֽ/אֶפְרַ֔יִם
ʼEphrayim
H669
Ephraim
Prep | N-proper
וּ/מַמְלָכָ֥ה
mamlâkâh
H4467
kingdom
Conj | N-fs
מִ/דַּמֶּ֖שֶׂק
Dammeseq
H1834
Damascus
Prep | N-proper
וּ/שְׁאָ֣ר
shᵉʼâr
H7605
remnant
Conj | N-ms
אֲרָ֑ם
ʼĂrâm
H758
Aram
N-proper
כִּ/כְב֤וֹד
kâbôwd
H3519
glory
Prep | N-cs
בְּנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
יִֽהְי֔וּ
hâyâh
H1961
to be
V-Qal-Imperf-3mp
נְאֻ֖ם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאֽוֹת
tsâbâʼ
H6635
army
N-cp
Hebrew Word Study
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Hebrew Word Reference — Isaiah 17:3
וְ/נִשְׁבַּ֤ת
shâbath
H7673
"to cease"
Conj | V-Niphal-3ms
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail
Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.
מִבְצָר֙
mibtsâr
H4013
"fortification"
N-ms
This word describes a strong, fortified place like a castle or a fenced city, providing protection and safety. It is used in the Bible to describe secure and defended locations.
Definition: fortification, fortress, fortified city, stronghold
Usage: Occurs in 37 OT verses. KJV: (de-, most) fenced, fortress, (most) strong (hold). See also: Numbers 13:19; Isaiah 34:13; Psalms 89:41.
מֵֽ/אֶפְרַ֔יִם
ʼEphrayim
H669
"Ephraim"
Prep | N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וּ/מַמְלָכָ֥ה
mamlâkâh
H4467
"kingdom"
Conj | N-fs
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
מִ/דַּמֶּ֖שֶׂק
Dammeseq
H1834
"Damascus"
Prep | N-proper
Damascus, the capital city of Syria, is mentioned in the Bible as an important trading center. It is located northeast of Jerusalem and is referenced in several biblical stories.
Definition: § Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Usage: Occurs in 40 OT verses. KJV: Damascus. See also: Genesis 14:15; 2 Chronicles 28:5; Isaiah 7:8.
וּ/שְׁאָ֣ר
shᵉʼâr
H7605
"remnant"
Conj | N-ms
A remnant or remainder, like the surviving Israelites in 2 Kings 19:4. It represents what is left after a disaster or judgment, as seen in Isaiah 10:20. This word is used to describe the faithful few.
Definition: rest, residue, remnant, remainder Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)
Usage: Occurs in 25 OT verses. KJV: [idiom] other, remnant, residue, rest. See also: 1 Chronicles 11:8; Isaiah 10:19; Isaiah 10:20.
אֲרָ֑ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
כִּ/כְב֤וֹד
kâbôwd
H3519
"glory"
Prep | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יִֽהְי֔וּ
hâyâh
H1961
"to be"
V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נְאֻ֖ם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאֽוֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
Study Notes — Isaiah 17:3
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 17:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 17:3
- Jamieson-Fausset-Brown on Isaiah 17:3
- Matthew Poole's Commentary on Isaiah 17:3
- Trapp's Commentary on Isaiah 17:3
- Adam Clarke's Commentary on Isaiah 17:3
- Cambridge Bible on Isaiah 17:3
- Barnes' Notes on Isaiah 17:3
- Whedon's Commentary on Isaiah 17:3
- Sermons on Isaiah 17:3
Context — The Burden against Damascus
1This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
2The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
3The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
4“In that day the splendor of Jacob will fade, and the fat of his body will waste away, 5as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 9:11 | Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception. |
| 2 | Isaiah 8:4 | For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” |
| 3 | Isaiah 7:16 | For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. |
| 4 | Isaiah 7:8 | For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. |
| 5 | Micah 1:4–9 | The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water rushing down a slope. All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem? Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations. All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute. Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich. For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself. |
| 6 | Isaiah 28:1–4 | Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine. Behold, the Lord has one who is strong and mighty. Like a hailstorm or destructive tempest, like a driving rain or flooding downpour, he will smash that crown to the ground. The majestic crown of Ephraim’s drunkards will be trampled underfoot. The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it. |
| 7 | Hosea 3:4 | For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol. |
| 8 | Hosea 8:8 | Israel is swallowed up! Now they are among the nations like a worthless vessel. |
| 9 | 2 Kings 17:6 | In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. |
| 10 | Hosea 9:16–17 | Ephraim is struck down; their root is withered; they cannot bear fruit. Even if they bear children, I will slay the darlings of their wombs. My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations. |
Isaiah 17:3 Summary
This verse, Isaiah 17:3, is saying that God is going to remove the strong defenses of Ephraim and the power of Damascus, and only a small remnant of Aram will be left. This is a reminder that God is in control of all nations and kingdoms, as we see in Daniel 4:17, and that He will bring glory to those who trust in Him, as promised in Romans 8:18. Just like the Israelites, we can experience God's splendor and glory when we put our trust in Him, as seen in Psalm 37:4. By surrendering our lives to God, we can partner with Him to bring about His plans and purposes, as encouraged in Jeremiah 29:11.
Frequently Asked Questions
What is the fortress that will disappear from Ephraim?
The fortress refers to the strongholds or fortified cities of Ephraim, which will be destroyed, as prophesied in Isaiah 17:3, similar to the destruction of strongholds in Deuteronomy 3:5.
What does it mean that the sovereignty will disappear from Damascus?
The sovereignty of Damascus refers to its power and control, which will be taken away, as stated in Isaiah 17:3, much like the fall of Babylon in Isaiah 47:5.
How can the remnant of Aram be like the splendor of the Israelites?
This means that despite the destruction and judgment, a small remnant of Aram will remain and experience a measure of God's glory and splendor, much like the Israelites, as promised in Isaiah 17:3 and echoed in Romans 11:5.
Who is the LORD of Hosts mentioned in this verse?
The LORD of Hosts is a title for God, emphasizing His power and control over all the armies of heaven and earth, as seen in Isaiah 6:3 and Psalm 24:10.
Reflection Questions
- What strongholds in my life need to be surrendered to God, just like the fortress of Ephraim will disappear?
- How can I trust in God's sovereignty, even when I see powerful nations or systems falling, like Damascus?
- What does it mean for me to experience the splendor of God, like the remnant of Aram, and how can I pursue that in my daily life?
- In what ways can I partnering with God, who is the LORD of Hosts, to bring about His plans and purposes in my life and in the world?
Gill's Exposition on Isaiah 17:3
The fortress also shall cease from Ephraim,.... The ten tribes, now in confederacy with the Syrians, whose metropolis or fortress was Samaria, which seems to be intended here; and should be
Jamieson-Fausset-Brown on Isaiah 17:3
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
Matthew Poole's Commentary on Isaiah 17:3
The fortress; either Samaria, their chief fortress; or all their fortress or strong holds, the singular number being put for the plural; or all their strength and glory, which answers to the kingdom in the next clause. And the remnant of Syria; or, and from (which particle is easily understood from the former clause) the remnant of Syria. So the sense is, The remainders of Damascus and Syria shall be a headless body, a people without a king. They shall be as the glory; an ironical speech, implying their contemptible condition; for their glory is supposed to be departed from them, by what he had already said of them. The sense is, Syria shall have as much glory as Israel, i.e. neither of them shall have any at all.
Trapp's Commentary on Isaiah 17:3
Isaiah 17:3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.Ver. 3. The fortress also shall cease from Ephraim.] Heb., Shall sabbatise, or rest. Ephraim, or the ten tribes, had joined with Syria in a confederacy against Judah; they justly therefore partake with them in their punishment. Shall be as the glory of the children of Israel.] Poor glory now; but so their low condition is called ironically and by way of contempt, saith Oecolamp.
Adam Clarke's Commentary on Isaiah 17:3
Verse 3. The remnant of Syria - "The pride of Syria."] For שאר shear, "remnant," Houbigant reads שאת seeth, "pride," answering, as the sentence seems evidently to require, to כבוד cabod, "the glory of Israel." The conjecture is so very probable that I venture to follow it. As the glory] בכבוד bichbod, "IN the glory," is the reading of eight MSS., and ten editions.
Cambridge Bible on Isaiah 17:3
3. The fortress also … Ephraim] Perhaps: And the bulwark shall be removed from Ephraim, meaning the kingdom of Damascus, which had been like a breakwater, sheltering Israel from the Assyrian onslaught. It is, however, equally possible to understand the “fortress” of Samaria, or collectively of the fortified cities of North Israel; and the parallelism with the next clause may be thought to favour this sense. But the mention of Samaria seems premature in this stanza, which deals with the ruin of Syria. and the remnant of Syria: they shall be] A.V. here follows the accentuation of the Hebrew; it is better to neglect it and render and the remnant of Syria shall be, &c., letting the first member of the verse end with “Damascus.”
Barnes' Notes on Isaiah 17:3
The fortress - The strong place of defense; the fortified place. Shall cease - Shall come to an end; shall cease to be, for so the word שׁבת shâbath is often used, Genesis 8:22; Isaiah 24:8; Lamentations 5:15.
Whedon's Commentary on Isaiah 17:3
3. The fortress… shall cease from Ephraim — During their confederacy, Damascus was the defence of Israel or Ephraim — so called because this tribe was the chief of the ten tribes of Israel.
Sermons on Isaiah 17:3
| Sermon | Description | |
|---|---|---|
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Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding Isaiah's prophecies in the context of the surrounding nations that influenced Israel's history. He explains how Judah and |
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Isaiah Chapter 5 Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding the geopolitical context of Isaiah's prophecies, particularly the neighboring nations that influenced Israel and Judah. He |
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(The Word for Today) Isaiah 28:16 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the dream of Nebuchadnezzar as recorded in the book of Daniel. Nebuchadnezzar had a dream about a great image with different materials |
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The Conviction We Need by Robert Wurtz II | In this sermon, the preacher, Brother Finney, speaks for two hours on the subject of God's love. The congregation becomes intensely interested, with many people rising to their fee |
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Drinking - What John R. Rice Wrote About It by John R. Rice | John R. Rice preaches about the curses of alcoholism, emphasizing the woes pronounced on the crown of pride and the drunkards of Ephraim in the Bible. He highlights the detrimental |
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Wine for Gospel wantons... by Thomas Shepard | Thomas Shepard preaches on the consequences of spiritual drunkenness as described in Jeremiah 13:12-15, where God fills the inhabitants of the land with a spirit of drunkenness, le |
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An Outpouring of the Holy Ghost (Part 1) by Robert Wurtz II | Robert Wurtz II preaches about the outpouring of the Holy Ghost and the Spirit that works in the children of disobedience. He emphasizes the deception of those who believe they are |