Isaiah 13:3
Isaiah 13:3 in Multiple Translations
I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even my proudly exulting ones.
I have given orders to my holy ones, I have sent out my men of war, those of mine who take pride in their power, to give effect to my wrath.
I have ordered the ones I have chosen to attack; I have called my warriors to execute my furious judgment and to celebrate my triumph.
I haue commanded them, that I haue sanctified: and I haue called ye mightie to my wrath, and them that reioyce in my glorie.
I have given charge to My sanctified ones, Also I have called My mighty ones for Mine anger, Those rejoicing at Mine excellency.'
I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.
I have commanded my sanctified ones, I have also called my mighty ones for my anger, even them that rejoice in my highness.
I have commanded my sanctified ones, and have called my strong ones in my wrath, them that rejoice in my glory.
Yahweh says, “I have commanded those soldiers to do that; I have summoned the warriors whom I have chosen to punish the people of Babylon because of my being very angry with them, and those soldiers will be very proud when they do that.”
Berean Amplified Bible — Isaiah 13:3
BAB
Word Study
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Isaiah 13:3 Interlinear (Deep Study)
BIB
HEB
אֲנִ֥י
צִוֵּ֖יתִי
לִ/מְקֻדָּשָׁ֑/י
גַּ֣ם
קָרָ֤אתִי
גִבּוֹרַ/י֙
לְ/אַפִּ֔/י
עַלִּיזֵ֖י
גַּאֲוָתִֽ/י
אֲנִ֥י
ʼănîy
H589
I
Pron
צִוֵּ֖יתִי
tsâvâh
H6680
to command
V-Piel-Perf-1cs
לִ/מְקֻדָּשָׁ֑/י
qâdash
H6942
to consecrate
Prep | V-Pual-Inf-c | Suff
גַּ֣ם
gam
H1571
also
DirObjM
קָרָ֤אתִי
qârâʼ
H7121
to call
V-Qal-Perf-1cs
גִבּוֹרַ/י֙
gibbôwr
H1368
mighty man
Adj | Suff
לְ/אַפִּ֔/י
ʼaph
H639
face
Prep | N-ms | Suff
עַלִּיזֵ֖י
ʻallîyz
H5947
jubilant
Adj
גַּאֲוָתִֽ/י
gaʼăvâh
H1346
pride
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 13:3
אֲנִ֥י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
צִוֵּ֖יתִי
tsâvâh
H6680
"to command"
V-Piel-Perf-1cs
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
לִ/מְקֻדָּשָׁ֑/י
qâdash
H6942
"to consecrate"
Prep | V-Pual-Inf-c | Suff
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
גַּ֣ם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
קָרָ֤אתִי
qârâʼ
H7121
"to call"
V-Qal-Perf-1cs
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
גִבּוֹרַ/י֙
gibbôwr
H1368
"mighty man"
Adj | Suff
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
לְ/אַפִּ֔/י
ʼaph
H639
"face"
Prep | N-ms | Suff
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
עַלִּיזֵ֖י
ʻallîyz
H5947
"jubilant"
Adj
This Hebrew word means feeling jubilant or exultant, like being full of joy. It's used to describe people rejoicing in the Bible, such as in Psalm 51. It's about being happy and celebratory.
Definition: exultant, jubilant
Usage: Occurs in 7 OT verses. KJV: joyous, (that) rejoice(-ing) See also: Isaiah 13:3; Isaiah 24:8; Isaiah 22:2.
גַּאֲוָתִֽ/י
gaʼăvâh
H1346
"pride"
N-fs | Suff
Pride or majesty, describing something or someone that is impressive or arrogant, like the pride of life in 1 John. It can also mean ornament or swelling, like the swelling of the sea in Psalms.
Definition: 1) pride, majesty, a rising up 1a) a rising up, swelling (of the sea) 1b) majesty (of Israel) 1c) pride, haughtiness
Usage: Occurs in 19 OT verses. KJV: excellency, haughtiness, highness, pride, proudly, swelling. See also: Deuteronomy 33:26; Psalms 73:6; Psalms 10:2.
Study Notes — Isaiah 13:3
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 13:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 13:3
- Jamieson-Fausset-Brown on Isaiah 13:3
- Matthew Poole's Commentary on Isaiah 13:3
- Trapp's Commentary on Isaiah 13:3
- Ellicott's Commentary on Isaiah 13:3
- Adam Clarke's Commentary on Isaiah 13:3
- Cambridge Bible on Isaiah 13:3
- Barnes' Notes on Isaiah 13:3
- Whedon's Commentary on Isaiah 13:3
- Sermons on Isaiah 13:3
Context — The Burden against Babylon
1This is the burden against Babylon that Isaiah son of Amoz received:
2Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
3I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.
4Listen, a tumult on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations gathered together! The LORD of Hosts is mobilizing an army for war. 5They are coming from faraway lands, from the ends of the heavens— the LORD and the weapons of His wrath— to destroy the whole country.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joel 3:11 | Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD. |
| 2 | Jeremiah 51:20–24 | “You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin. With you I shatter the horse and rider; with you I shatter the chariot and driver. With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden. With you I shatter the shepherd and his flock; with you I shatter the farmer and his oxen; with you I shatter the governors and officials. Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD. |
| 3 | Revelation 17:12–18 | The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast. These kings have one purpose: to yield their power and authority to the beast. They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.” Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues. And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire. For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled. And the woman you saw is the great city that rules over the kings of the earth.” |
| 4 | Psalms 149:5–9 | Let the saints exult in glory; let them shout for joy upon their beds. May the high praises of God be in their mouths, and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with chains and their nobles with shackles of iron, to execute the judgment written against them. This honor is for all His saints. Hallelujah! |
| 5 | Jeremiah 50:21–46 | Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD. “The noise of battle is in the land— the noise of great destruction. How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations! I laid a snare for you, O Babylon, and you were caught before you knew it. You were found and captured because you challenged the LORD. The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans. Come against her from the farthest border. Break open her granaries; pile her up like mounds of grain. Devote her to destruction; leave her no survivors. Kill all her young bulls; let them go down to the slaughter. Woe to them, for their day has come— the time of their punishment. Listen to the fugitives and refugees from the land of Babylon, declaring in Zion the vengeance of the LORD our God, the vengeance for His temple. Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel. Therefore, her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD. “Behold, I am against you, O arrogant one,” declares the Lord GOD of Hosts, “for your day has come, the time when I will punish you. The arrogant one will stumble and fall with no one to pick him up. And I will kindle a fire in his cities to consume all those around him.” This is what the LORD of Hosts says: “The sons of Israel are oppressed, and the sons of Judah as well. All their captors hold them fast, refusing to release them. Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon. A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men. A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror. A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered. A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols. So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation. As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there. Behold, an army is coming from the north; a great nation and many kings are stirred up from the ends of the earth. They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Babylon. The king of Babylon has heard the report, and his hands hang limp. Anguish has gripped him, pain like that of a woman in labor. Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Babylon from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?” Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. At the sound of Babylon’s capture the earth will quake; a cry will be heard among the nations. |
| 6 | Ezra 7:12–26 | Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings. I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem. You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem. With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem. You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God. You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God. And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury. I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly, up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever is commanded by the God of heaven must be done diligently for His house. For why should wrath fall on the realm of the king and his sons? And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God. And you, Ezra, according to the wisdom of your God which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them. If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment. |
| 7 | Ezra 1:1–11 | In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’” So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem. And all their neighbors supported them with articles of silver and gold, with goods and livestock, and with valuables, in addition to all their freewill offerings. King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, 30 gold bowls, 410 matching silver bowls, and 1,000 other articles. In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem. |
| 8 | Psalms 149:2 | Let Israel rejoice in their Maker; let the children of Zion rejoice in their King. |
| 9 | Ezra 6:1–22 | Thus King Darius ordered a search of the archives stored in the treasury of Babylon. And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum: In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide, with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury. Furthermore, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon, must also be returned to the temple in Jerusalem and deposited in the house of God. Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place! Leave this work on the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site. I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered. Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail. Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons. I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense. May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to alter this decree or to destroy this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out with diligence. In response, Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates diligently carried out what King Darius had decreed. So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia. And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius. Then the people of Israel—the priests, the Levites, and the rest of the exiles—celebrated the dedication of the house of God with joy. For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel. They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses. On the fourteenth day of the first month, the exiles kept the Passover. All the priests and Levites had purified themselves and were ceremonially clean. And the Levites slaughtered the Passover lamb for all the exiles, for their priestly brothers, and for themselves. The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the peoples of the land to seek the LORD, the God of Israel. For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands in the work on the house of the God of Israel. |
| 10 | Revelation 18:4–8 | Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. For her sins are piled up to heaven, and God has remembered her iniquities. Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup. As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’ Therefore her plagues will come in one day— death and grief and famine— and she will be consumed by fire, for mighty is the Lord God who judges her.” |
Isaiah 13:3 Summary
Isaiah 13:3 tells us that God is in control of everything, and He has a plan to judge those who are against Him. He has special helpers, like angels, who will carry out His plans, and He will be happy when His plans are fulfilled, as we see in Psalm 96:10-13. This reminds us that God is a holy and just God, and we should respect and obey Him, living our lives in a way that pleases Him, as encouraged in Romans 11:22 and 2 Corinthians 5:9-11.
Frequently Asked Questions
Who are the sanctified ones mentioned in Isaiah 13:3?
The sanctified ones in this verse refer to God's chosen instruments of judgment, likely angelic beings or faithful servants, as seen in Isaiah 13:3 and supported by similar references in Ezekiel 9:1-11 and 2 Thessalonians 1:6.
What does it mean for God to summon His warriors to execute His wrath?
This phrase signifies God's sovereign control over the forces of heaven and earth, summoning them to fulfill His purposes of judgment, as described in Isaiah 13:3 and echoed in Revelation 19:11-21, where Jesus Christ leads the heavenly armies to victory.
How can we understand the idea of God exulting in His triumph?
This concept highlights God's righteous joy in the vindication of His holiness and justice, as seen in Isaiah 13:3 and also in Psalm 96:10-13, where the earth is called to rejoice at God's judgment, recognizing His sovereign power and wisdom.
Is this verse relevant to our lives today?
Yes, Isaiah 13:3 reminds us of God's ultimate authority and judgment, encouraging us to live in reverence and obedience to Him, as exhorted in Romans 11:22 and 2 Corinthians 5:9-11, where we are called to walk in the fear of the Lord and strive to please Him.
Reflection Questions
- What does this verse reveal about God's character, and how should this impact my worship and obedience to Him?
- In what ways can I align myself with God's purposes, as described in Isaiah 13:3, and live a life that honors His holiness and justice?
- How can I balance the concepts of God's wrath and His love, as seen in this verse and throughout Scripture, in my understanding of His nature and my relationship with Him?
- What are some areas in my life where I need to submit to God's sovereign control, trusting in His wisdom and power, as demonstrated in Isaiah 13:3?
Gill's Exposition on Isaiah 13:3
I have commanded my sanctified ones,.... The Medes and Persians, so called, not because sanctified by the Spirit of God, or made holy persons, through the regenerating and renewing grace of God, or
Jamieson-Fausset-Brown on Isaiah 13:3
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
Matthew Poole's Commentary on Isaiah 13:3
My sanctified ones; the Medes and Persians, fitly so called, because they were solemnly designed and set apart by God for his own service, and for this holy work of executing his just vengeance upon them. My mighty ones; those whom I have made mighty for this work. In my highness; or, as others render it, in my glory, materially considered, to wit, in the doing of that work which tends much to the advancement of my glory, in destroying of the Babylonian empire. For otherwise the Medes had no regard to God nor to his glory, but only to their own carnal ends.
Trapp's Commentary on Isaiah 13:3
Isaiah 13:3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, [even] them that rejoice in my highness.Ver. 3. I have commanded my sanctified ones,] i.e., I have by my secret instinct stirred up and set on my Medes and Persians, whom in my decree I have set apart for this holy work of executing vengeance on the Babylonians. I have also called my mighties.] My heroes, armed with my might. Even them that rejoice in my highness.] Heb., Exultantes superbiae meos; my brave soldiers, whom I render victorious and triumphant.
Ellicott's Commentary on Isaiah 13:3
(3) I have commanded my sanctified ones . . .—The word is applied even to the fierce tribes of the future destroyers, as being appointed, or consecrated, by Jehovah for that special work. The thought and the words (there translated “prepare”) appear in Jeremiah 6:4; Jeremiah 22:7; Jeremiah 51:27. So in the later prophecies Cyrus appears as “the anointed” of the Lord (Isaiah 45:1). Even them that rejoice in my highness.—In Zephaniah 3:11 the same phrase occurs in a bad sense. Here, apparently, it denotes the proud consciousness of the invaders that they are doing God’s work.
Adam Clarke's Commentary on Isaiah 13:3
Verse 3. I have commanded my sanctified ones] מקדשי mekuddashai, the persons consecrated to this very purpose. Nothing can be plainer than that the verb כדש kadash, "to make holy," signifies also to consecrate or appoint to a particular purpose. Bishop Lowth translates, "my enrolled warriors." This is the sense.
Cambridge Bible on Isaiah 13:3
3. Jehovah speaks. my sanctified (or consecrated) ones] In ancient times a campaign was inaugurated with religious ceremonies (1 Samuel 13:9; Jeremiah 22:7; Jeremiah 51:28 [R.V. marg.]) and each warrior was a consecrated man (1 Samuel 21:5). them that rejoice in my highness] Translate as in R.V. my proudly exulting ones, Zephaniah 3:11.
Barnes' Notes on Isaiah 13:3
I have commanded - This is the language of God in reference to those who were about to destroy Babylon.
Whedon's Commentary on Isaiah 13:3
3. My sanctified ones — Not inwardly and consciously belonging to God as designated for this work, but in God’s order actually but unconsciously executing divine retribution on the Babylonian power. See Joe 3:9-10; Jeremiah 22:7.
Sermons on Isaiah 13:3
| Sermon | Description | |
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Pray One for Another by C.H. Spurgeon | Greek Word Studies delves into the meaning of 'hubrizo,' which refers to acting with insolence, wicked violence, and treating someone contemptuously in an arrogant way. The term em |
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(Saved Through the Fire) 13 - God's True Message by Milton Green | In this sermon, the preacher emphasizes the concept of the day of the Lord, where God will judge and punish all nations based on their actions. He warns that whatever one gives out |
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God's Agency in War by A.W. Pink | A.W. Pink emphasizes God's sovereignty and agency in the affairs of nations, particularly in times of war and judgment. He argues that just as God punished nations in the Old Testa |
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(Revelation) Part 1 the Scarlet Womans Future Judgement by Willie Mullan | In this sermon, the preacher focuses on Revelation Chapter 17 and the woman mentioned in the text. The woman is described as sitting upon many waters, representing peoples, nations |
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Nebuchadnezzar's Dream by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches on the prophetic unfolding in the Book of Daniel, focusing on the great pivotal chapter introducing the times of the Gentiles. The chapter reveals t |
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Praisiing God by George Verwer | In this sermon, the speaker shares his recent experience in mainland China and the impact of the gospel in that country. He mentions a friend who brought back slides and shared sto |
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Judgement & a New House by Robert B. Thompson | In this sermon, the speaker discusses the concept of judgment and the importance of living a righteous life. He emphasizes that while we may be able to hide our true selves in this |