Jeremiah 51:28
Jeremiah 51:28 in Multiple Translations
Prepare the nations for battle against her— the kings of the Medes, their governors and all their officials, and all the lands they rule.
Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.
Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of their dominion.
Make the nations ready for war against her, the king of the Medes and his rulers and all his captains, and all the land under his rule.
Have the armies of the nations prepare for battle against her. This applies to the kings of the Medes, their leaders and all their officers, and every country they rule.
Prepare against her the nations with the Kings of the Medes, the dukes thereof, and the princes thereof, and all the land of his dominion.
Sanctify against it the nations with the kings of Media, Its governors and all its prefects, And all the land of its dominion.
Prepare against her the nations, the kings of the Medes, its governors, and all its deputies, and all the land of their dominion!
Prepare against her the nations with the kings of Media, her captains, and all her rulers, and all the land of his dominion.
Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.
Prepare the armies of other nations, armies that will be led by the kings of Media and Persia, their governors and their officials.
Berean Amplified Bible — Jeremiah 51:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:28 Interlinear (Deep Study)
BIB
HEB
קַדְּשׁ֨וּ
עָלֶ֤י/הָ
גוֹיִם֙
אֶת
מַלְכֵ֣י
מָדַ֔י
אֶת
פַּחוֹתֶ֖י/הָ
וְ/אֶת
כָּל
סְגָנֶ֑י/הָ
וְ/אֵ֖ת
כָּל
אֶ֥רֶץ
מֶמְשַׁלְתּֽ/וֹ
קַדְּשׁ֨וּ
qâdash
H6942
to consecrate
V-Piel-Impv-2mp
עָלֶ֤י/הָ
ʻal
H5921
upon
Prep | Suff
גוֹיִם֙
gôwy
H1471
Gentile
N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
מַלְכֵ֣י
melek
H4428
King's
N-mp
מָדַ֔י
Mâday
H4074
Mede
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
פַּחוֹתֶ֖י/הָ
pechâh
H6346
governor
N-mp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
סְגָנֶ֑י/הָ
çâgân
H5461
ruler
N-mp | Suff
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
אֶ֥רֶץ
ʼerets
H776
land
N-cs
מֶמְשַׁלְתּֽ/וֹ
memshâlâh
H4475
dominion
N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 51:28
קַדְּשׁ֨וּ
qâdash
H6942
"to consecrate"
V-Piel-Impv-2mp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
עָלֶ֤י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
גוֹיִם֙
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַלְכֵ֣י
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מָדַ֔י
Mâday
H4074
"Mede"
N-proper
Medai refers to the Medes, a people descended from Japheth, living in Media, a land northwest of Persia. This area is mentioned in the Bible as a significant region. The Medes played a role in biblical events, including the conquest of Babylon.
Definition: also called Mede frequently Group of me.dan (מְדָן "Medan" H4091) § Media or Medes or Madai = "middle land" 1) a people descended from the son of Japheth and who inhabited the territory of Media 2) land inhabited by the descendants of Japheth; located northwest of Persia proper, south and southwest of the Caspian Sea, east of Armenia and Assyria, and west and northwest of the great salt desert of Iram
Usage: Occurs in 16 OT verses. KJV: Madai, Medes, Media. See also: Genesis 10:2; Esther 10:2; Isaiah 13:17.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּחוֹתֶ֖י/הָ
pechâh
H6346
"governor"
N-mp | Suff
This Hebrew word refers to a governor or leader of a city or region. In the Bible, it describes officials in the kingdoms of Israel and Judah, such as those appointed by King Solomon or King David.
Definition: governor Aramaic equivalent: pe.chah (פֶּחָה "governor" H6347)
Usage: Occurs in 27 OT verses. KJV: captain, deputy, governor. See also: 1 Kings 10:15; Esther 8:9; Isaiah 36:9.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
סְגָנֶ֑י/הָ
çâgân
H5461
"ruler"
N-mp | Suff
A ruler is a person with authority and power, like a prince or governor. In the Bible, this word is used to describe leaders in Assyria and Babylon, who had control over provinces and people.
Definition: 1) ruler, prefect, governor, a subordinate ruler 1a) prefects (of Assyria and Babylon) 1b) petty rulers or officials Aramaic equivalent: se.gan (סְגַן "prefect" H5460)
Usage: Occurs in 16 OT verses. KJV: prince, ruler. See also: Ezra 9:2; Nehemiah 13:11; Isaiah 41:25.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶ֥רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מֶמְשַׁלְתּֽ/וֹ
memshâlâh
H4475
"dominion"
N-cs | Suff
This Hebrew word means having control or power over something, like a king ruling his kingdom. It's used to describe God's dominion over the world. In the Bible, it appears in Psalm 103:22 to describe God's rule over all His creation.
Definition: 1) rule, dominion, realm 1a) rule, dominion, realm, domain 1b) rule 1c) rule, dominion (of God)
Usage: Occurs in 14 OT verses. KJV: dominion, government, power, to rule. See also: Genesis 1:16; Psalms 145:13; Psalms 103:22.
Study Notes — Jeremiah 51:28
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:28
- Jamieson-Fausset-Brown on Jeremiah 51:28
- Matthew Poole's Commentary on Jeremiah 51:28
- Trapp's Commentary on Jeremiah 51:28
- Ellicott's Commentary on Jeremiah 51:28
- Cambridge Bible on Jeremiah 51:28
- Barnes' Notes on Jeremiah 51:28
- Sermons on Jeremiah 51:28
Context — Babylon’s Punishment
26No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever,” declares the LORD.
27“Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts.
28Prepare the nations for battle against her— the kings of the Medes, their governors and all their officials, and all the lands they rule.
29The earth quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a desolation, without inhabitant. 30The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 51:11 | Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD— vengeance for His temple. |
| 2 | Jeremiah 25:25 | all the kings of Zimri, Elam, and Media; |
| 3 | Esther 1:3 | In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces. |
| 4 | Daniel 5:28–30 | PERES means that your kingdom has been divided and given over to the Medes and Persians.” Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom. That very night Belshazzar king of the Chaldeans was slain, |
| 5 | Jeremiah 51:27 | “Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. |
| 6 | 1 Chronicles 1:5 | The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. |
| 7 | Daniel 6:8 | Therefore, O king, establish the decree and sign the document so that it cannot be changed—in accordance with the law of the Medes and Persians, which cannot be repealed.” |
| 8 | Daniel 9:1 | In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans — |
| 9 | Esther 10:2 | And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia? |
| 10 | Isaiah 13:17 | Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. |
Jeremiah 51:28 Summary
Jeremiah 51:28 talks about God getting ready to judge the nation of Babylon by using other nations, like the Medes, to fight against them. This shows that God is in control of everything that happens in the world and that He will not let wickedness go unpunished, as seen in verses like Psalm 37:10-11 and Proverbs 10:29. It's a reminder that God is just and will judge sin, but He also offers mercy and salvation to those who turn to Him, as promised in John 3:16 and Romans 10:9-10. By looking at this verse, we can learn to trust in God's sovereignty and seek His righteousness in our own lives.
Frequently Asked Questions
Who are the Medes mentioned in Jeremiah 51:28?
The Medes were a powerful ancient kingdom that, along with the Persians, would eventually conquer Babylon, as prophesied in Jeremiah 51:28 and fulfilled in Daniel 5:28-31, showcasing God's sovereignty over nations as seen in Isaiah 40:15-17.
What is the significance of preparing nations for battle against Babylon?
Preparing nations for battle against Babylon signifies God's judgment on the nation for its sins, as stated in Jeremiah 51:24, and serves as a warning to all nations that God will not tolerate wickedness, as seen in Genesis 18:20-21 and Isaiah 13:19.
How does this verse relate to the overall message of Jeremiah?
Jeremiah 51:28 is part of a larger prophecy against Babylon, emphasizing God's control over history and His promise to judge wickedness, a theme consistent throughout the Book of Jeremiah, such as in Jeremiah 1:10 and Jeremiah 25:12-14.
What can we learn from the specific mention of kings, governors, officials, and the lands they rule in Jeremiah 51:28?
The detailed mention of various levels of leadership and the lands they govern in Jeremiah 51:28 underscores the comprehensive nature of God's judgment, affecting all aspects of Babylonian society, much like the plagues on Egypt in Exodus 7-12, demonstrating God's power and authority over all earthly powers.
Reflection Questions
- How does the concept of God preparing nations for battle against Babylon challenge or affirm your understanding of God's sovereignty in the world?
- In what ways can you see God's hand of judgment and mercy in the world today, and how should this impact your prayers and actions?
- Reflecting on Jeremiah 51:28, what does it mean for you to trust in God's plans and timing, especially when faced with uncertainty or injustice?
- Consider the role of leadership and governance in Jeremiah 51:28; what lessons can be applied to your own life or community regarding the responsibility of leaders and the judgment of God?
Gill's Exposition on Jeremiah 51:28
Prepare against her the nations, with the kings of the Medes,.... At the head of them, Darius and Cyrus.
Jamieson-Fausset-Brown on Jeremiah 51:28
Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion. The kings of the Medes - (Jeremiah 51:14).
Matthew Poole's Commentary on Jeremiah 51:28
Here the prophet declares those particular princes and nations that should be God’ s instruments to destroy Babylon, viz. Cyrus and Darius, the emperors of the Medes, with all the forces under their command, and people under their dominion.
Trapp's Commentary on Jeremiah 51:28
Jeremiah 51:28 Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.Ver. 28. Prepare against her.] Heb., Sanctify. With the kings of the Medes.] Darius and Cyrus.
Ellicott's Commentary on Jeremiah 51:28
(28) All the land of his dominion.—The use of the singular pronoun indicates that the prophet recognises the fact that the kings, captains, and rulers (see Note on Jeremiah 51:23) are all under one sovereign leader—i.e., under the king of the Medes and Persians.
Cambridge Bible on Jeremiah 51:28
28. Prepare] See on Jeremiah 51:27. kings] Read king, with LXX (cp. Jeremiah 51:11). Cyrus is meant. governors … deputies] See on Jeremiah 51:23.
Barnes' Notes on Jeremiah 51:28
His dominion - This belonged not to the subordinate rulers, but to the chief, e. g., to Cyrus.
Sermons on Jeremiah 51:28
| Sermon | Description | |
|---|---|---|
|
The Medes and the Persians by John F. Walvoord | John F. Walvoord delves into the historical rise and fall of the Medes and the Persians, emphasizing their significant background in Biblical history spanning over two hundred year |
|
Predictions - Housing Crash Depression by Andrew Strom | In this sermon, the speaker discusses the influence of the American gospel and Jesus on other countries. He expresses concern about how American culture, including gangs and rap so |
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The Seventy 70's of Daniel by Stephen Kaung | In this sermon, Brother Stephen Cohn discusses God's plan for His people, Israel, and the church. He emphasizes God's concern for His chosen people to be fully restored to Him. Coh |
|
(Daniel) Daniel the Intercessor by David Guzik | In this sermon, the speaker discusses the reliability and inspiration of the scriptures. They emphasize that while there may be some minor errors or copying mistakes in the transmi |
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John Sung by David Smithers by John Sung | David Smithers preaches about the life and ministry of John Sung, a remarkable revivalist who embodied the prophetic voice of repentance in the modern Church. He emphasizes that li |
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A Clearer Vision of Christ by David Wilkerson | David Wilkerson emphasizes the transformative power of repentance as illustrated in the book of Daniel. After Daniel's heartfelt confession, he received a profound vision of Jesus |
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The Remnant Principle - 5 by Chip Brogden | Chip Brogden preaches on the principles learned from the Book of Daniel. He emphasizes the Lord's Purpose for Christ to have preeminence, the concept of a Remnant chosen to fulfill |