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Isaiah 1:8

Isaiah 1:8 in Multiple Translations

And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

The daughter of Zion is left like a shack in a vineyard, like a hut in a cucumber field, like a city under attack.

And the daughter of Zion shall remaine like a cotage in a vineyarde, like a lodge in a garden of cucumbers, and like a besieged citie.

And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers — as a city besieged.

The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.

The city of Jerusalem has already been abandoned, it is like [SIM] a shelter in a vineyard that has been abandoned by the watchmen; it is like [SIM] a watchman’s hut in a field of melons that has been deserted. It is a city surrounded by its enemies who are waiting to attack it.

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Berean Amplified Bible — Isaiah 1:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 1:8 Interlinear (Deep Study)

BIB
HEB וְ/נוֹתְרָ֥ה בַת צִיּ֖וֹן כְּ/סֻכָּ֣ה בְ/כָ֑רֶם כִּ/מְלוּנָ֥ה בְ/מִקְשָׁ֖ה כְּ/עִ֥יר נְצוּרָֽה
וְ/נוֹתְרָ֥ה yâthar H3498 to remain Conj | V-Niphal-Perf-3fs
בַת bath H1323 Bath (Shua) N-fs
צִיּ֖וֹן Tsîyôwn H6726 Zion N-proper
כְּ/סֻכָּ֣ה çukkâh H5521 booth Prep | N-fs
בְ/כָ֑רֶם kerem H3754 vineyard Prep | N-cs
כִּ/מְלוּנָ֥ה mᵉlûwnâh H4412 lodge Prep | N-fs
בְ/מִקְשָׁ֖ה miqshâh H4750 cucumber field Prep | N-fs
כְּ/עִ֥יר ʻîyr H5892 excitement Prep | N-fs
נְצוּרָֽה nâtsar H5341 to watch V-Qal-Inf-c
Hebrew Word Study

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Hebrew Word Reference — Isaiah 1:8

וְ/נוֹתְרָ֥ה yâthar H3498 "to remain" Conj | V-Niphal-Perf-3fs
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
בַת bath H1323 "Bath (Shua)" N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
צִיּ֖וֹן Tsîyôwn H6726 "Zion" N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.
כְּ/סֻכָּ֣ה çukkâh H5521 "booth" Prep | N-fs
This word describes a small, temporary shelter or booth. It is used to describe a thicket or covert, as seen in the KJV translations. In the Bible, it is used to describe the tabernacles or tents of the Israelites.
Definition: 1) thicket, covert, booth 1a) thicket 1b) booth (rude or temporary shelter)
Usage: Occurs in 29 OT verses. KJV: booth, cottage, covert, pavilion, tabernacle, tent. See also: Genesis 33:17; Nehemiah 8:15; Psalms 18:12.
בְ/כָ֑רֶם kerem H3754 "vineyard" Prep | N-cs
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Definition: vineyard
Usage: Occurs in 81 OT verses. KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). See also: Genesis 9:20; Nehemiah 5:11; Psalms 107:37.
כִּ/מְלוּנָ֥ה mᵉlûwnâh H4412 "lodge" Prep | N-fs
A small hut or cottage, often used as a temporary dwelling. In the Bible, it's mentioned as a simple home, like the one in Amos 6:11.
Definition: lodge, hut
Usage: Occurs in 2 OT verses. KJV: cottage, lodge. See also: Isaiah 1:8; Isaiah 24:20.
בְ/מִקְשָׁ֖ה miqshâh H4750 "cucumber field" Prep | N-fs
Miqshah refers to a cucumber field or patch, a place where cucumbers are grown. It is mentioned as a garden of cucumbers in the Bible.
Definition: place or field of cucumbers
Usage: Occurs in 1 OT verses. KJV: garden of cucumbers. See also: Isaiah 1:8.
כְּ/עִ֥יר ʻîyr H5892 "excitement" Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
נְצוּרָֽה nâtsar H5341 "to watch" V-Qal-Inf-c
This word means to watch or guard something, like the Israelites watching over the Passover in Exodus 12:42 or God watching over his people in Psalm 121:4.
Definition: 1) to guard, watch, watch over, keep 1a) (Qal) 1a1) to watch, guard, keep 1a2) to preserve, guard from dangers 1a3) to keep, observe, guard with fidelity 1a4) to guard, keep secret 1a5) to be kept close, be blockaded 1a6) watchman (participle)
Usage: Occurs in 62 OT verses. KJV: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man). See also: Exodus 34:7; Proverbs 2:8; Psalms 12:8.

Study Notes — Isaiah 1:8

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Cross References

ReferenceText (BSB)
1 Zechariah 9:9 Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
2 John 12:15 “Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”
3 Zechariah 2:10 “Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.
4 Isaiah 62:11 Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.”
5 Isaiah 10:32 Yet today they will halt at Nob, shaking a fist at the mount of Daughter Zion, at the hill of Jerusalem.
6 Lamentations 2:6 He has laid waste His tabernacle like a garden booth; He has destroyed His place of meeting. The LORD has made Zion forget her appointed feasts and Sabbaths. In His fierce anger He has despised both king and priest.
7 Isaiah 37:22 this is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.
8 Lamentations 2:1 How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.
9 Isaiah 4:4 when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
10 Psalms 9:14 that I may declare all Your praises— that within the gates of Daughter Zion I may rejoice in Your salvation.

Isaiah 1:8 Summary

Isaiah 1:8 describes the Daughter of Zion, or the city of Jerusalem, as being abandoned and vulnerable, like a temporary shelter or a shack, and under attack, like a city besieged. This picture of desperation and distress serves as a warning to God's people to turn back to Him and seek His rescue, as seen in (Isaiah 30:15) and (Psalm 91:1-2). Just as a city under siege needs a deliverer, we need God to save us from our spiritual enemies and struggles. By turning to God and seeking His protection, we can find hope and restoration, just like the promise in (Jeremiah 29:11).

Frequently Asked Questions

What does the phrase 'Daughter of Zion' mean in Isaiah 1:8?

The phrase 'Daughter of Zion' refers to the city of Jerusalem and its inhabitants, who are considered God's beloved people, as seen in Isaiah 37:22 and 2 Kings 19:21. This term is often used to express God's affection and concern for His people.

Why is the Daughter of Zion compared to a shelter in a vineyard and a shack in a cucumber field?

These comparisons in Isaiah 1:8 emphasize the vulnerability and isolation of the Daughter of Zion, much like a temporary shelter in a vineyard or a shack in a cucumber field, which are not permanent or secure, as illustrated in Isaiah 24:20 and Job 27:18.

What does it mean for a city to be 'besieged' in this context?

A city under siege, as mentioned in Isaiah 1:8, is a city surrounded by enemies, facing attack or invasion, much like the situation described in 2 Kings 25:1-2 and Jeremiah 52:4-5, where the city is in a state of distress and vulnerability.

How does this verse relate to the rest of the chapter?

Isaiah 1:8 is part of a larger condemnation of Judah's sins in Isaiah 1:1-31, highlighting the consequences of their disobedience, as seen in Isaiah 1:4-7, and serving as a call to repentance, as expressed in Isaiah 1:16-20 and 2 Chronicles 7:14.

Reflection Questions

  1. What are some ways in which I can apply the concept of being 'abandoned' or 'besieged' spiritually, and how can I seek God's rescue and restoration in those areas?
  2. How does the image of a shelter in a vineyard or a shack in a cucumber field challenge my perceptions of security and stability, and what does it teach me about trusting in God?
  3. In what ways can I, like the Daughter of Zion, become isolated or disconnected from God's presence and protection, and what steps can I take to restore that relationship?
  4. What are some modern-day equivalents of being 'besieged' that I or others around me might be facing, and how can we turn to God for deliverance and hope?

Gill's Exposition on Isaiah 1:8

And the daughter of Zion is left as a cottage in the vineyard,.... The Targum is, "after they have got in the vintage.'' A cottage in the vineyard was a booth, as the word (e) signifies, which was

Jamieson-Fausset-Brown on Isaiah 1:8

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Matthew Poole's Commentary on Isaiah 1:8

The daughter of Zion, i.e. Zion, or Jerusalem; for these two names are promiscuously used of the same place; the name of daughter being frequently given to cities or countries. Thus the daughter of Babylon is put for Babylon itself, . In the same sense we read of the daughter of Tyre, , and of Zidon, , and of Egypt, ,24, and of Edom, . Is left as a cottage in a vineyard as a lodge in a garden of cucumbers; is left solitary, all the neighbouring villages and country round about it being laid waste.

Trapp's Commentary on Isaiah 1:8

Isaiah 1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.Ver. 8. And the daughter of Zion.] Jerusalem, which is called the daughter of Zion, say some, because standing at the foot of that hill as a daughter; it comes out from between the feet, being also cherished and tendered by God as his daughter. Howbeit, as dear as she was to him, she fell into deep distress when she became undutiful. Abused mercy turneth into fury. Is left as a cottage in a vineyard.] As a shed or booth, whereof after the vintage there is little use or regard. As a lodge in a garden of cucumbers.] Or, Melons, which, when ripe, lie on the ground. So, saith one, do God’ s ripest and best servants, being humble, and meanly conceited of themselves. As a besieged city.] Besieged, though at a distance; as Rome was at the time when Saguntum was beleagured.

Ellicott's Commentary on Isaiah 1:8

(8) The daughter of Zion.—The phrase stands, as everywhere (Psalms 45:12; Lamentations 2:8; Micah 4:10), for the ideal city personified. Is left as a cottage in a vineyard . . .—The “hut,” or “booth,” in which the keeper of the vineyards dwelt, apart from other habitations, was an almost proverbial type of isolation, yet to such a state was Zion all but reduced. The second similitude is of the same character. Cucumbers and other plants of the gourd type (Jonah 4:6) were largely cultivated in Judæa, and here, too, each field or garden, like the olive groves and vineyards of Italy, had its solitary hut. As a besieged city.—The comparison of the besieged city to itself is at first startling. Rhetorically, however, it forms a climax. The city was not at this time actually besieged, but it was so hemmed in with perils, so isolated from all help, that this was what its condition practically came to. It was neither more nor less than “as a besieged city,” or ‘within a measurable distance’ of becoming so.

Adam Clarke's Commentary on Isaiah 1:8

Verse 8. As a cottage in a vineyard - "As a shed in a vineyard"] A little temporary hut covered with boughs, straw, turf, or the like materials, for a shelter from the heat by day, and the cold and dews by night, for the watchman that kept the garden or vineyard during the short season the fruit was ripening, (see Job 27:18,) and presently removed when it had served that purpose. See Harmer's Observ. i. 454. They were probably obliged to have such a constant watch to defend the fruit from the jackals. "The jackal," (chical of the Turks,) says Hasselquist, (Travels, p. 227,) "is a species of mustela which is very common in Palestine, especially during the vintage; and often destroys whole vineyards, and gardens of cucumbers." "There is also plenty of the canis vulpes, the fox, near the convent of St. John in the desert, about vintage time; for they destroy all the vines unless they are strictly watched." Ibid. p. 184. See So 2:15. Fruits of the gourd kind, melons, watermelons, cucumbers, c., are much used and in great request in the Levant, on account of their cooling quality. The Israelites in the wilderness regretted the loss of the cucumbers and melons among the other good things of Egypt, Numbers 11:5. In Egypt the season of watermelons, which are most in request, and which the common people then chiefly live upon, lasts but three weeks. See Hasselquist, p. 256. Tavernier makes it of longer continuance: L'on y void de grands carreaux de melons et de concombres, mais beaucoup plus de derniers, dont les Levantins font leur delices. Le plus souvent, ils les mangent sans les peter, apres quoi ils vont boire une verre d'eau. Dans toute l'Asie c'est la nourriture ordinaire du petit peuple pendant trois ou quatre mois toute la famine en vit, et quand un enfant demand a manger, au lieu qu'en France ou aillieurs nous luy donnerions du pain, dans le Levant on luy presente un concombre, qu'il mange cru comme on le vient de cueillir. Les concombres dans le Levant ont une bonte particuliere; et quoiqu' on les mange crus, ils ne font jamais de mal; "There are to he seen great beds of melons and cucumbers, but a greater number of the latter, of which the Levantines are particularly fond. In general they eat them without taking off the rind, after which they drink a glass of water. In every part of Asia this is the aliment of the common people for three or four months; the whole family live on them; and when a child asks something to eat, instead of giving it a piece of bread, as is done in France and other countries, they present it with a cucumber, which it eats raw, as gathered. Cucumbers in the Levant are peculiarly excellent; and although eaten raw, they are seldom injurious." Tavernier, Relat. du Serrail, cap. xix. As a lodge, c.] That is, after the fruit was gathered the lodge being then permitted to fall into decay.

Cambridge Bible on Isaiah 1:8

8. daughter of Zion] A gen. of apposition = “the daughter, Zion.” It is a personification either of the city or the population of Jerusalem, or both together. The capital is as yet spared, but its isolation in the midst of the devastated country suggests to the imagination of the prophet two homely and vivid pictures of forlorn and dreary solitariness: like a booth in a vineyard, or a night-lodge in a cucumber field. Such frail structures, consisting of four poles stuck in the ground, with cross-pieces supporting a couch and a slight roof or awning overhead, were erected for the watchers who guarded the fruit or crop from thieves and wild animals. (See Wetzstein’s description in Del. Comm. on Job, Trans., vol. ii. p. 74, and ed.) as a besieged city] The exact sense is doubtful. Some render: “like a city under observation,” others: “like a watch-tower.” An interesting parallel to the idea of the verse is furnished by Sennacherib’s boast (in 701) that he shut up Hezekiah in his capital “like a bird in a cage.”

Barnes' Notes on Isaiah 1:8

And the daughter of Zion - Zion, or Sion, was the name of one of the hills on which the city of Jerusalem was built.

Whedon's Commentary on Isaiah 1:8

8. The daughter of Zion — Zion was the strong hill of Jerusalem. made sacred in David’s devout thoughts of Jehovah’s presence in the tabernacle erected there.

Sermons on Isaiah 1:8

SermonDescription
Don Simmons God's Grace in Revival by Don Simmons In this sermon, the speaker reflects on the state of the nation and how it has turned away from God's law. He emphasizes the need for fearless preachers who are driven by the love
Warren Wiersbe An Earthquake in Jerusalem by Warren Wiersbe In this sermon, the preacher discusses the scene of Jesus entering Jerusalem on a colt, with the crowd laying down their garments and palm branches in his path. The Roman soldiers
Oswald J. Smith First and Second Coming by Oswald J. Smith In this sermon, the speaker discusses the prophecies in the Bible about Jesus' first coming. He highlights Zechariah's prophecy about the shepherd being smitten and the sheep being
Vance Havner The Lordship of Christ by Vance Havner In this sermon, the preacher focuses on the concept of the Lordship of Jesus Christ. He emphasizes that while many people may claim to believe in Jesus as Lord, not all are truly w
Carter Conlon Overcoming the Power of Spiritual Defeat by Carter Conlon In this sermon, the preacher focuses on the book of Zechariah and specifically looks at the symbolism of four horns mentioned in the text. These horns represent powers that have sc
Willie Mullan (John) the Triumphal Entry Into Jerusalem by Willie Mullan In this sermon, the preacher discusses the triumphant entry of Jesus into Jerusalem and the timid inquiry of the Greeks. He emphasizes the precious picture of the potentate that is
Art Katz Holl-02 the Broken Down Altar by Art Katz In this sermon, the preacher highlights the issue of living beyond one's means and being absorbed with material possessions. He emphasizes that the world's definition of success an

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