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Eli Brayley

Eli Brayley (birth year unknown–present). Born in Fredericton, New Brunswick, Canada, Eli Brayley is a pastor and evangelist known for his bold open-air preaching and commitment to biblical Christianity. Raised in a Christian family, he attended the University of New Brunswick, studying history and philosophy, but left after two years to pursue full-time ministry. Beginning in the early 2000s, he preached on over 60 college campuses across North America, including NYU, UC Berkeley, and Utah State University, often sparking debates with his confrontational style, particularly challenging Mormonism in Utah. From 2008 to 2017, he served as an evangelist with Community Christian Ministries in Moscow, Idaho, and pastored All Saints Church from 2010 to 2016. Brayley was worship pastor (2017–2019) and later pastor at Cache Valley Bible Fellowship in Logan, Utah. He earned a Master of Divinity from Trinity Evangelical Divinity School in 2023 and now serves at Trinity’s extension campus in Deerfield, Illinois. Married to Bethany, with a daughter, Eusebia, and twin sons, Joshua and John, he leads a small church, with sermons like Matthew - King & Kingdom available online. Brayley said, “Confrontation is natural; it’s when it turns into contention that it becomes a sin.”
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Eli Brayley preaches on the profound truths found in Hebrews 12, urging believers to serve God with reverence and godly fear, emphasizing the seriousness of Scripture and the need to heed its warnings. The passage highlights the importance of pursuing peace and holiness, avoiding bitterness and sinful behaviors that defile us, drawing a parallel to Esau's regrettable choice. The sermon contrasts the fearful encounter of the Israelites at Mount Sinai with the glorious approach to Mount Zion through Jesus Christ, underscoring the unmatched significance of the new covenant in Christ's blood.
Our God Is a Consuming Fire (Part One)
"Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire." - Hebrews 12:28-29 This entire twelfth chapter of Hebrews never fails to cause me to tremble. We find throughout this text certain portions of Scripture (not often quoted) that have the ability to pierce our hearts through, revealing some of the most terrifying truths in the Bible. For example: "Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears." (12:14-17) These are by no means comforting thoughts, but serious words of exhortation and warning. If a person can read the passage above and lightly cast it aside without hesitation I would wonder of his heart. For as read ealier, let us "serve God acceptably with reverance and fear", and take seriously the things God says. Let's meditate on this for a moment. In verses 18-21, the writer of Hebrews reminds us that we have NOT come unto the mount which the Israelites in the desert had come upon (Exodus 19)... smoke and fire and thunder; God speaking out of the cloud; borders assigned all around the mountain that no man or beast would draw near to touch...; "And so terrible was the sight, that Moses said, I exceedingly fear and quake." (12:21) I certainly have not come unto this mount, and I'll wager that no one reading this article has either. But (for those who were just breathing a sigh of relief), we have indeed come unto a mount, yet one far greater than the one described above. Reading on: "But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." (12:22-24) Hebrews is such a deeply profound book, rich with the treasures of heaven! We know that the stories and events of old "serve unto the example and shadow of heavenly things" (Hebrews 8:5, 10:1), and we further know that the covenant brought about by Christ's blood is far greater than that of bulls, lambs and goats, and so thereby we can conclude that our approach unto Mount Zion is far more exceedingly glorious and fearful than that of Moses' approach unto the mount of fire, smoke and tempest. The point I am trying to make is this: if in the past men considered the covenant with God terrifying, how much more today, whereby our covenant of God is not bought with the blood of animals, but with the blood of Jesus Christ, God's only begotten Son? My concern is this: that Christians very often tread upon the things of God with such carelessness and recklessness in utter disregard for Scripture and for that which is holy! This is dangerous ground. "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire." We ought never to use God's grace as a permit for frivolousness. Never! To say the blood of Jesus gives us freedom to tread recklessly upon the Word of God is treacherous... it is exactly the opposite! How much more should we be reverent unto God, walking in obedience to Him because of the great sacrifice it cost Him to redeem us? I firmly believe the mountain to which we have come upon is far more frightful than the one Moses' and the Israelites approached, though it is unseen and heavenly, and not visual and earthly. How much more, dear saints! "Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off." (Romans 11:18-22) There is much more to be said on this topic, so I have decided to split this into two, possibly even three, parts. Lord, praise You for the love You have lavished upon us in Jesus Christ Your Son, and teach us how to respond to the marvellous high calling it is to be those redeemed by the blood of the Lamb. Amen.
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Eli Brayley (birth year unknown–present). Born in Fredericton, New Brunswick, Canada, Eli Brayley is a pastor and evangelist known for his bold open-air preaching and commitment to biblical Christianity. Raised in a Christian family, he attended the University of New Brunswick, studying history and philosophy, but left after two years to pursue full-time ministry. Beginning in the early 2000s, he preached on over 60 college campuses across North America, including NYU, UC Berkeley, and Utah State University, often sparking debates with his confrontational style, particularly challenging Mormonism in Utah. From 2008 to 2017, he served as an evangelist with Community Christian Ministries in Moscow, Idaho, and pastored All Saints Church from 2010 to 2016. Brayley was worship pastor (2017–2019) and later pastor at Cache Valley Bible Fellowship in Logan, Utah. He earned a Master of Divinity from Trinity Evangelical Divinity School in 2023 and now serves at Trinity’s extension campus in Deerfield, Illinois. Married to Bethany, with a daughter, Eusebia, and twin sons, Joshua and John, he leads a small church, with sermons like Matthew - King & Kingdom available online. Brayley said, “Confrontation is natural; it’s when it turns into contention that it becomes a sin.”