Hebrews 6:15
Verse
Context
Sermons
Charles E. CowmanCharles E. CowmanCharles E. CowmanCharles E. Cowman
Mary Wilder TilestonMary Wilder TilestonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He obtained the promise - Isaac was supernaturally born; and in his birth God began to fulfill the promise: while he lived, he saw a provision made for the multiplication of his seed; and, having continued steadfast in the faith, he received the end of all the promises in the enjoyment of an eternal glory. And the inference from this is: If we believe and prove faithful unto death, we shall also inherit the promises; and this is what is implied in the apostle's exhortation, Heb 6:12 : Be not slothful, but followers of them, etc.
Jamieson-Fausset-Brown Bible Commentary
so--thus relying on the promise.
John Gill Bible Commentary
For men verily swear by the greater,.... These words contain a reason why God swore by himself, and why his promises, having an oath annexed to them, ought to be believed. Men when they swear, they swear by the greater; not by themselves, as God does, because there is one greater than they; not by any of the creatures on earth, nor by the angels in heaven, but by God; because he is the God of truth, the searcher of hearts, and who can take vengeance on perjurers: and an oath may lawfully be taken, when it is truth that is sworn to, and is just and good; and in cases of weight and moment; and in what is possible and right to perform; and when it is done with deliberation, in the fear of God, with a view to his glory, and the good of men: for an oath is of a moral nature, what God has commanded, and he himself has taken; it has been used by Christ, and by the saints of the Old and New Testament; and is prophesied of the New Testament saints, as what they should practise; and is a part of religious worship: and an oath for confirmation is to them an end of all strife; it is used to confirm things that are doubtful, and in dispute; and to put an end to strife and contention; so Philo (o) the Jew says, "by an oath things doubtful are determined, and things uncertain are confirmed, and what were not believed receive credit.'' The manner in which an oath was taken among the Jews, to which, the apostle writing to such, must be thought to have respect, was this; "he that swore took the book of the law in his hand, and he stood and swore by the name (of God), or by his surnames; and the judges did not suffer anyone to swear but in the holy tongue; and thus he said, behold I swear by the God of Israel, by him whose name is merciful and gracious, that I do not owe this man anything (p).'' The Hebrew word used for an oath, is of the root which signifies to "fill, satiate, satisfy": for an oath being taken about matters in controversy, not clear but doubtful give content unto and satisfy the minds of men; and the same word also signifies "seven", a number of fulness and perfection; an oath being for the perfecting and finishing an affair in debate; agreeably, when covenants were made by oaths, seven witnesses were used, Gen 21:28 and Herodotus says (q) as Cocceius (r) observes, that the Arabians, when they swore at making covenants, anointed the stones with blood. (o) De Somniis, p. 567. (p) Moses Kotsensis Mitzvot Torah, pr. Affirm. 123. (q) Thalia, l. 3. c. 8. (r) Lexic. Rad. col. 848.
Tyndale Open Study Notes
6:15 what God had promised: Through Isaac, God made Abraham into a great nation (Exod 1:7).
Hebrews 6:15
God’s Unchangeable Promise
14saying, “I will surely bless you and multiply your descendants.”15And so Abraham, after waiting patiently, obtained the promise.
- Scripture
- Sermons
- Commentary
Pioneers (Abraham, a Pioneer of Revival, Missions, and Holiness) - Part 2
By David Smithers95700:00GAL 3:6GAL 3:91TH 4:11TH 4:82TI 2:19HEB 6:12HEB 6:15In this sermon, the speaker emphasizes the importance of pleasing God and growing in faith. He encourages the audience to abound more and more in their walk with Christ. The speaker shares his personal journey of stepping into full-time ministry after years of working in various jobs. He believes that now is the time for God to raise up an army of hidden pioneers who will bring revival, missions, and holiness to the church and the world. The sermon references several Bible verses, including 1 Thessalonians 4:1-8, Hebrews 6:12-15, and Galatians 3:6-9, to support the message of faith and promise.
The Summer Will Come
By Charles E. Cowman0PSA 27:14PSA 37:7ISA 30:18ROM 8:25HEB 6:15Charles E. Cowman emphasizes the importance of waiting on the Lord, comparing it to the cycle of seasons where after every winter, the birds return north and new life emerges. He encourages believers not to lose hope during times of trouble and sorrow, as God is working behind the scenes to bring about a season of joy and renewal. Just as nature goes through cycles of waiting and blooming, our faith is strengthened and tested through waiting on God's promises, leading to a deeper love and trust in Him.
Season of Waiting
By Charles E. Cowman0PSA 27:14ISA 40:31LAM 3:25MIC 7:7HAB 2:3ACT 7:30GAL 6:9HEB 6:15JAS 5:7Charles E. Cowman preaches about the importance of waiting on the Lord, drawing parallels from the story of the ancient knight who paused to have his horse re-shod before fleeing from his enemies, ultimately hastening his escape. He emphasizes that God often calls us to wait and fully recover ourselves before moving forward in our journey and work, highlighting that there is no time lost in these waiting hours. The sermon encourages patient, hopeful, and expectant waiting for God's guidance and timing, assuring that His purpose will be revealed in His perfect timing.
When We Are Ready
By Charles E. Cowman0PSA 27:14PSA 37:7ISA 30:18LAM 3:25HAB 2:3ROM 8:25GAL 6:9HEB 6:15JAS 5:7Charles E. Cowman preaches on the importance of waiting for God's timing, emphasizing that while we wait on God, He is also waiting for us to be ready. There is a misconception that fulfilling conditions will immediately lead to answered prayers, but God's timing and purposes work in conjunction with our obedience. Just like a seed planted in the ground, our petitions require unseen forces to bring about the true fruition of God's answers.
Wait Quietly
By Charles E. Cowman0PSA 27:14ROM 8:25HEB 6:15JAS 5:112PE 3:9Charles E. Cowman preaches about the importance of patiently enduring trials and tribulations, using the example of Abraham who faced various challenges but remained steadfast in his faith and trust in God. Despite being tested by delays, temptations, human opposition, and personal struggles, Abraham did not waver in his belief in God's promises. His patient endurance led to the fulfillment of God's promise in his life, showcasing the faithfulness of God and the reward for those who wait on Him.
Wait for Light
By Mary Wilder Tileston0PSA 18:28PSA 27:14PSA 130:6ISA 40:31LAM 3:25ROM 8:25GAL 5:22HEB 6:15JAS 5:7Mary Wilder Tileston, preaching on the importance of patience and waiting on the Lord, emphasizes the soul's calm endurance in seeking God's light before taking action. She highlights that trials of the mind can deepen more than physical pain, but those who trust in God's providence and patiently wait for His guidance will not be troubled. Tileston encourages believers to look to God in times of uncertainty, wait with patience, and trust that His light will eventually illuminate their path, guiding them in the right direction.
Wait on the Lord
By Mary Wilder Tileston0PSA 27:14PSA 46:10ISA 40:31LAM 3:25ROM 8:25GAL 5:5HEB 6:15JAS 5:7Mary Wilder Tileston, inspired by John G. Whittier and Andrew Murray, preaches about the importance and blessedness of waiting on the Lord. She emphasizes that God, being full of goodness, power, and joy, blesses us when we come into His presence, filling us with His life and power. Tileston encourages believers to wait in God's presence, allowing His love to warm and transform them, just as the sun's rays work on a feeble invalid, bringing light and healing.
Psalm 65
By Henry Law0PRO 19:111CO 13:41TH 5:14HEB 6:15JAS 5:72PE 3:9The preacher delves into the Greek word 'makrothumeo,' which describes prolonged restraint of emotion, anger, or agitation, emphasizing the importance of patience towards people who act unjustly towards us. This patience is a key aspect of Christian character development, essential for believers to conform to God's righteous standard. The sermon highlights how love, as described in 1 Corinthians 13:4, is patient, kind, and enduring, reflecting God's forbearance with us. The preacher encourages imitating God's patience and selfless love, even in the face of provocation and wrongdoing.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He obtained the promise - Isaac was supernaturally born; and in his birth God began to fulfill the promise: while he lived, he saw a provision made for the multiplication of his seed; and, having continued steadfast in the faith, he received the end of all the promises in the enjoyment of an eternal glory. And the inference from this is: If we believe and prove faithful unto death, we shall also inherit the promises; and this is what is implied in the apostle's exhortation, Heb 6:12 : Be not slothful, but followers of them, etc.
Jamieson-Fausset-Brown Bible Commentary
so--thus relying on the promise.
John Gill Bible Commentary
For men verily swear by the greater,.... These words contain a reason why God swore by himself, and why his promises, having an oath annexed to them, ought to be believed. Men when they swear, they swear by the greater; not by themselves, as God does, because there is one greater than they; not by any of the creatures on earth, nor by the angels in heaven, but by God; because he is the God of truth, the searcher of hearts, and who can take vengeance on perjurers: and an oath may lawfully be taken, when it is truth that is sworn to, and is just and good; and in cases of weight and moment; and in what is possible and right to perform; and when it is done with deliberation, in the fear of God, with a view to his glory, and the good of men: for an oath is of a moral nature, what God has commanded, and he himself has taken; it has been used by Christ, and by the saints of the Old and New Testament; and is prophesied of the New Testament saints, as what they should practise; and is a part of religious worship: and an oath for confirmation is to them an end of all strife; it is used to confirm things that are doubtful, and in dispute; and to put an end to strife and contention; so Philo (o) the Jew says, "by an oath things doubtful are determined, and things uncertain are confirmed, and what were not believed receive credit.'' The manner in which an oath was taken among the Jews, to which, the apostle writing to such, must be thought to have respect, was this; "he that swore took the book of the law in his hand, and he stood and swore by the name (of God), or by his surnames; and the judges did not suffer anyone to swear but in the holy tongue; and thus he said, behold I swear by the God of Israel, by him whose name is merciful and gracious, that I do not owe this man anything (p).'' The Hebrew word used for an oath, is of the root which signifies to "fill, satiate, satisfy": for an oath being taken about matters in controversy, not clear but doubtful give content unto and satisfy the minds of men; and the same word also signifies "seven", a number of fulness and perfection; an oath being for the perfecting and finishing an affair in debate; agreeably, when covenants were made by oaths, seven witnesses were used, Gen 21:28 and Herodotus says (q) as Cocceius (r) observes, that the Arabians, when they swore at making covenants, anointed the stones with blood. (o) De Somniis, p. 567. (p) Moses Kotsensis Mitzvot Torah, pr. Affirm. 123. (q) Thalia, l. 3. c. 8. (r) Lexic. Rad. col. 848.
Tyndale Open Study Notes
6:15 what God had promised: Through Isaac, God made Abraham into a great nation (Exod 1:7).