Haggai 1:7
Verse
Context
Sermons
A.W. Tozer
David Wilkerson
Stephen Kaung
Don Courville
Chuck Smith
James SmithSummary
Commentary
- Keil-Delitzsch
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
After this allusion to the visitation of God, the prophet repeats the summons in Hag 1:7, Hag 1:8, to lay to heart their previous conduct, and choose the way that is well-pleasing to God. Hag 1:7. "Thus saith Jehovah of hosts, Direct your heart upon your ways. Hag 1:8. Go up to the mountains and fetch wood and build the house, and I will take pleasure therein and glorify myself, saith Jehovah." Hâhâr (the mountain) is not any particular mountain, say the temple mountain (Grotius, Maurer, Ros.), or Lebanon (Cocceius, Ewald, etc.); but the article is used generically, and hâhâr is simply the mountain regarded as the locality in which wood chiefly grows (cf. Neh 8:15). Fetching wood for building is an individualizing expression for providing building materials; so that there is no ground for the inference drawn by Hitzig and many of the Rabbins, that the walls of the temple had been left standing when it was destroyed, so that all that had to be done was to renew the wood-work, - an inference at variance not only with the reference made to the laying of the foundation of the temple in Hag 2:18 and Ezr 3:10, but also to the express statement in the account sent by the provincial governor to king Darius in Ezr 5:8, viz., that the house of the great God was built with square stones, and that timber was laid in the walls. וארצה־בּו, so will I take pleasure in it (the house); whereas so long as it lay in ruins, God was displeased with it. ואכּבד, and I will glorify myself, sc. upon the people, by causing my blessing to flow to it again. The keri ואכּבדה is an unnecessary emendation, inasmuch as, although the voluntative might be used (cf. Ewald, 350, a), it is not required, and has not been employed, both because it is wanting in ארצה, for the simple reason that the verbs לה do not easily admit of this form (Ewald, 228, a), and also because it is not used in other instances, where the same circumstances do not prevail (e.g., Zac 1:3). (Note: The later Talmudists, indeed, have taken the omission of the ה, which stands for 5 when used as a numeral, as an indication that there were five things wanting in the second temple: (1) the ark of the covenant, with the atoning lid and the cherubim; (2) the sacred fire; (3) the shechinah; (4) the Holy Spirit; (5) the Urim and Thummim (compare the Babylonian tract Joma 21b, and Sal. ben Melech, Miclal Jophi on Hag 1:8).) Ewald and Hitzig adopt this rendering, "that I may feel myself honoured," whilst Maurer and Rckert translate it as a passive, "that I may be honoured." But both of these views are much less in harmony with the context, since what is there spoken of is the fact that God will then turn His good pleasure to the people once more, and along with that His blessing. How thoroughly this thought predominates, is evident from the more elaborate description, which follows in Hag 1:9-11, of the visitation from God, viz., the failure of crops and drought.
John Gill Bible Commentary
Thus saith the Lord of hosts, Consider your ways. What they have been; what has been the consequence of them; and to what the above things are to be ascribed. This exhortation is repeated, to impress it the more upon their minds; and to denote the importance of it, and the necessity of such a conduct; See Gill on Hag 1:5. . Haggai 1:8 hag 1:8 hag 1:8 hag 1:8Go up to the mountain,.... Or, "that mountain" (u); pointing either to Lebanon, to cut down cedars, and bring them from thence for the building of the temple; or Mount Moriah, on which the temple was to be built; and thither carry the wood they fetched from Lebanon, or were brought from thence by the Tyrians: and bring wood; or, "that ye may bring wood"; from Lebanon, or any other mountain on which wood grew, to Mount Moriah: and build the house; the temple, whose foundation was already laid, but the superstructure was neglected: now the Lord would have them go on with it immediately, out of hand, with the utmost diligence, alacrity, and vigour; and not desist till the whole building was completed: and I will take pleasure in it; as a type of Christ, for whose sake he was so desirous of having it built; into which he was to come, and there appear as the promised Saviour. It signifies, moreover, that the Lord would not only take pleasure in the temple built, but in their work in building it; which would be acceptable to him, being according to his mind and will; and that he would take pleasure in, and accept of them, being worshippers therein, when they worshipped him in spirit and in truth in it; and in their services, sacrifices, prayers, and praises, being rightly offered; and that he would forgive their sins, and be propitious to them for his Son's sake, the antitype of the temple: and I will be glorified, saith the Lord; by his people here, and by the worship and service they should perform: or, "I will show myself glorious" (w); that is, show his glory, causing his Shechinah to dwell here in glory, as the Targum is. The Jews observe, that the letter is wanting in the word here used, which numerically signifies "five"; hence they gather that five things were wanting in the second temple, the ark, the Urim and Thummim, the fire from heaven, the Shechinah, or the divine Majesty, and the Holy Ghost. (u) "in istum montem", Junius & Tremellius, Piscator. (w) "gloriosum me ostendam", Vatablus.
Haggai 1:7
A Call to Rebuild the Temple
6You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into a bag pierced through.” 7This is what the LORD of Hosts says: “Consider carefully your ways.
- Scripture
- Sermons
- Commentary
(Awake! Series): Consider Your Ways
By A.W. Tozer14K39:05ConsiderISA 1:18HAG 1:5HAG 1:7MAT 24:40In this sermon, the preacher reflects on the arbitrary nature of worldly pursuits and the neglect of one's soul and relationship with God. He emphasizes the importance of considering the four last things: death, judgment, heaven, and hell. The preacher expresses concern for young people who may be more focused on social activities rather than seeking God. He urges listeners to reflect on their ways and come to God for salvation and forgiveness.
The Reproach of the Solemn Assembly
By David Wilkerson4.9K55:00JOL 1:14JOL 2:1MIC 6:8HAB 2:20ZEP 3:17HAG 1:7MAT 6:33In this sermon, the speaker expresses concern about the negative effects of the prosperity gospel and false prophets on believers. He describes witnessing people engaging in strange behaviors during church services, such as falling on the floor, laughing hysterically, and writhing like snakes. The speaker criticizes evangelists who claim to have the power to knock people down or impart the Holy Spirit through physical actions. He also highlights the spread of this distorted gospel message, including in South America and Cuba, and warns against the dangers of Ponzi and pyramid schemes within the church.
Consider Your Ways
By Stephen Kaung68047:41HAG 1:7
The sermon from the book of Haggai emphasizes the importance of considering one's actions before God, focusing on the consequences of neglecting the house of God and prioritizing personal pursuits. It highlights the need for readiness and repentance in anticipation of the Lord's return, drawing parallels to the parable of the ten virgins and the significance of being prepared. The urgency of being spiritually prepared for the imminent return of the Lord is underscored, urging believers to prioritize their relationship with God above worldly pleasures.
On Eagles' Wings Pt 38
By Don Courville35431:17Radio ShowJDG 17:6PRO 14:34HAG 1:5HAG 1:7MAT 6:33In this sermon, James Hitchcock discusses the state of America and the need for a religious revival. He emphasizes the importance of understanding what is happening in the news media and school systems. Hitchcock highlights the growing strength and militancy of Evangelical Protestants, which has caused panic among secularists. He also emphasizes the need for righteousness to exalt the nation and the importance of prayer and turning back to God for a revival in America.
Zechariah 4:1
By Chuck Smith0Trusting God's SpiritDivine StrengthHAG 1:7ZEC 4:6Chuck Smith emphasizes the daunting task of rebuilding the temple after the Israelites' return from Babylonian captivity, highlighting the discouragement faced by Zerubbabel and the people. He illustrates God's message to Zerubbabel, reminding him that the work of the Lord is not accomplished through human strength or resources, but by the Spirit of God. Smith draws parallels to modern church practices, cautioning against relying on organizational might rather than divine guidance. He encourages believers to trust in God's Spirit to achieve what seems impossible in their lives.
Consider!
By James Smith0HAG 1:7JHN 3:36ROM 10:10GAL 2:20EPH 2:8PHP 1:21COL 3:17JAS 2:261PE 1:15James Smith preaches a powerful message urging listeners to consider their ways in light of eternity, their sinful nature, and the necessity of sincere faith in Christ for salvation. He emphasizes the immortality of the soul, the reality of sin, the availability of salvation through Jesus, and the importance of living a life dedicated to Christ. Smith highlights that true faith in Christ involves renouncing self-righteousness and fully relying on His finished work, leading to a transformed life of obedience and service to the Savior.
- Keil-Delitzsch
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
After this allusion to the visitation of God, the prophet repeats the summons in Hag 1:7, Hag 1:8, to lay to heart their previous conduct, and choose the way that is well-pleasing to God. Hag 1:7. "Thus saith Jehovah of hosts, Direct your heart upon your ways. Hag 1:8. Go up to the mountains and fetch wood and build the house, and I will take pleasure therein and glorify myself, saith Jehovah." Hâhâr (the mountain) is not any particular mountain, say the temple mountain (Grotius, Maurer, Ros.), or Lebanon (Cocceius, Ewald, etc.); but the article is used generically, and hâhâr is simply the mountain regarded as the locality in which wood chiefly grows (cf. Neh 8:15). Fetching wood for building is an individualizing expression for providing building materials; so that there is no ground for the inference drawn by Hitzig and many of the Rabbins, that the walls of the temple had been left standing when it was destroyed, so that all that had to be done was to renew the wood-work, - an inference at variance not only with the reference made to the laying of the foundation of the temple in Hag 2:18 and Ezr 3:10, but also to the express statement in the account sent by the provincial governor to king Darius in Ezr 5:8, viz., that the house of the great God was built with square stones, and that timber was laid in the walls. וארצה־בּו, so will I take pleasure in it (the house); whereas so long as it lay in ruins, God was displeased with it. ואכּבד, and I will glorify myself, sc. upon the people, by causing my blessing to flow to it again. The keri ואכּבדה is an unnecessary emendation, inasmuch as, although the voluntative might be used (cf. Ewald, 350, a), it is not required, and has not been employed, both because it is wanting in ארצה, for the simple reason that the verbs לה do not easily admit of this form (Ewald, 228, a), and also because it is not used in other instances, where the same circumstances do not prevail (e.g., Zac 1:3). (Note: The later Talmudists, indeed, have taken the omission of the ה, which stands for 5 when used as a numeral, as an indication that there were five things wanting in the second temple: (1) the ark of the covenant, with the atoning lid and the cherubim; (2) the sacred fire; (3) the shechinah; (4) the Holy Spirit; (5) the Urim and Thummim (compare the Babylonian tract Joma 21b, and Sal. ben Melech, Miclal Jophi on Hag 1:8).) Ewald and Hitzig adopt this rendering, "that I may feel myself honoured," whilst Maurer and Rckert translate it as a passive, "that I may be honoured." But both of these views are much less in harmony with the context, since what is there spoken of is the fact that God will then turn His good pleasure to the people once more, and along with that His blessing. How thoroughly this thought predominates, is evident from the more elaborate description, which follows in Hag 1:9-11, of the visitation from God, viz., the failure of crops and drought.
John Gill Bible Commentary
Thus saith the Lord of hosts, Consider your ways. What they have been; what has been the consequence of them; and to what the above things are to be ascribed. This exhortation is repeated, to impress it the more upon their minds; and to denote the importance of it, and the necessity of such a conduct; See Gill on Hag 1:5. . Haggai 1:8 hag 1:8 hag 1:8 hag 1:8Go up to the mountain,.... Or, "that mountain" (u); pointing either to Lebanon, to cut down cedars, and bring them from thence for the building of the temple; or Mount Moriah, on which the temple was to be built; and thither carry the wood they fetched from Lebanon, or were brought from thence by the Tyrians: and bring wood; or, "that ye may bring wood"; from Lebanon, or any other mountain on which wood grew, to Mount Moriah: and build the house; the temple, whose foundation was already laid, but the superstructure was neglected: now the Lord would have them go on with it immediately, out of hand, with the utmost diligence, alacrity, and vigour; and not desist till the whole building was completed: and I will take pleasure in it; as a type of Christ, for whose sake he was so desirous of having it built; into which he was to come, and there appear as the promised Saviour. It signifies, moreover, that the Lord would not only take pleasure in the temple built, but in their work in building it; which would be acceptable to him, being according to his mind and will; and that he would take pleasure in, and accept of them, being worshippers therein, when they worshipped him in spirit and in truth in it; and in their services, sacrifices, prayers, and praises, being rightly offered; and that he would forgive their sins, and be propitious to them for his Son's sake, the antitype of the temple: and I will be glorified, saith the Lord; by his people here, and by the worship and service they should perform: or, "I will show myself glorious" (w); that is, show his glory, causing his Shechinah to dwell here in glory, as the Targum is. The Jews observe, that the letter is wanting in the word here used, which numerically signifies "five"; hence they gather that five things were wanting in the second temple, the ark, the Urim and Thummim, the fire from heaven, the Shechinah, or the divine Majesty, and the Holy Ghost. (u) "in istum montem", Junius & Tremellius, Piscator. (w) "gloriosum me ostendam", Vatablus.