Genesis 47:1
Genesis 47:1 in Multiple Translations
So Joseph went and told Pharaoh: “My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen.”
Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
Then Joseph went in and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
Then Joseph went to Pharaoh, and said, My father and my brothers with their flocks and their herds and all they have, are come from Canaan, and are now in the land of Goshen.
Joseph went to report to Pharaoh and told him, “My father and brothers, along with their flocks and herds and all their possessions, have arrived from the land of Canaan and now they're here in Goshen.”
Then came Ioseph and tolde Pharaoh, and sayde, My father, and my brethren, and their sheepe, and their cattell, and all that they haue, are come out of the land of Canaan, and behold, they are in the land of Goshen.
And Joseph cometh, and declareth to Pharaoh, and saith, 'My father, and my brethren, and their flock, and their herd, and all they have, have come from the land of Canaan, and lo, they [are] in the land of Goshen.'
Then Joseph went in and told Pharaoh, and said, “My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen.”
Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, have come from the land of Canaan; and behold, they are in the land of Goshen.
Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.
Joseph chose five of his older brothers to go with him to talk to the king. He introduced his older brothers to the king, and then he said, “My father and my older brothers and younger brother have come from the Canaan region. They have brought all their sheep and goats and cattle and everything else that they own, and they are living now in Goshen region.”
Joseph left Goshen, and he went to Pharaoh’s house. Then Joseph said to Pharaoh, “My father and my brothers came here from Canaan country. They brought all their sheep and cows with them, and everything else that they own. They are staying in the place called Goshen.”
Berean Amplified Bible — Genesis 47:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 47:1 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֣א
יוֹסֵף֮
וַ/יַּגֵּ֣ד
לְ/פַרְעֹה֒
וַ/יֹּ֗אמֶר
אָבִ֨/י
וְ/אַחַ֜/י
וְ/צֹאנָ֤/ם
וּ/בְקָרָ/ם֙
וְ/כָל
אֲשֶׁ֣ר
לָ/הֶ֔ם
בָּ֖אוּ
מֵ/אֶ֣רֶץ
כְּנָ֑עַן
וְ/הִנָּ֖/ם
בְּ/אֶ֥רֶץ
גֹּֽשֶׁן
וַ/יָּבֹ֣א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
יוֹסֵף֮
Yôwçêph
H3130
Joseph
N-proper
וַ/יַּגֵּ֣ד
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3ms
לְ/פַרְעֹה֒
Parʻôh
H6547
Pharaoh
Prep | N-proper
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אָבִ֨/י
ʼâb
H1
father
N-ms | Suff
וְ/אַחַ֜/י
ʼâch
H251
brother
Conj | N-mp | Suff
וְ/צֹאנָ֤/ם
tsôʼn
H6629
Sheep (Gate)
Conj | N-cs | Suff
וּ/בְקָרָ/ם֙
bâqâr
H1241
cattle
Conj | N-cs | Suff
וְ/כָל
kôl
H3605
all
Conj | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לָ/הֶ֔ם
Prep | Suff
בָּ֖אוּ
bôwʼ
H935
Lebo
V-Qal-Perf-3cp
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
כְּנָ֑עַן
Kᵉnaʻan
H3667
Canaan
N-proper
וְ/הִנָּ֖/ם
hên
H2005
look!
Conj | Part | Suff
בְּ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
גֹּֽשֶׁן
Gôshen
H1657
Goshen
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 47:1
וַ/יָּבֹ֣א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יוֹסֵף֮
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וַ/יַּגֵּ֣ד
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/פַרְעֹה֒
Parʻôh
H6547
"Pharaoh"
Prep | N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אָבִ֨/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/אַחַ֜/י
ʼâch
H251
"brother"
Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/צֹאנָ֤/ם
tsôʼn
H6629
"Sheep (Gate)"
Conj | N-cs | Suff
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
וּ/בְקָרָ/ם֙
bâqâr
H1241
"cattle"
Conj | N-cs | Suff
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Definition: 1) cattle, herd, oxen, ox 1a) cattle (generic pl. but sing. in form-coll) 1b) herd (particular one) 1c) head of cattle (individually)
Usage: Occurs in 172 OT verses. KJV: beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox. See also: Genesis 12:16; Deuteronomy 8:13; Psalms 66:15.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָ/הֶ֔ם
""
Prep | Suff
בָּ֖אוּ
bôwʼ
H935
"Lebo"
V-Qal-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כְּנָ֑עַן
Kᵉnaʻan
H3667
"Canaan"
N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
וְ/הִנָּ֖/ם
hên
H2005
"look!"
Conj | Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
בְּ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
גֹּֽשֶׁן
Gôshen
H1657
"Goshen"
N-proper
Goshen was a place in Egypt where the Israelites lived, and also a region in Palestine. The name Goshen means drawing near, and it is mentioned in the Bible as a significant location.
Definition: § Goshen = "drawing near" 1) a district in southern Palestine between Gaza and Gibeon
Usage: Occurs in 14 OT verses. KJV: Goshen. See also: Genesis 45:10; Genesis 47:27; Joshua 15:51.
Study Notes — Genesis 47:1
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 47:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 47:1
- Jamieson-Fausset-Brown on Genesis 47:1
- Matthew Poole's Commentary on Genesis 47:1
- Trapp's Commentary on Genesis 47:1
- Ellicott's Commentary on Genesis 47:1
- Adam Clarke's Commentary on Genesis 47:1
- Cambridge Bible on Genesis 47:1
- Barnes' Notes on Genesis 47:1
- Whedon's Commentary on Genesis 47:1
- Sermons on Genesis 47:1
Context — Jacob Settles in Goshen
1So Joseph went and told Pharaoh: “My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen.”
2And he chose five of his brothers and presented them before Pharaoh. 3“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are shepherds,” they replied, “both we and our fathers.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 45:10 | You shall settle in the land of Goshen and be near me—you and your children and grandchildren, your flocks and herds, and everything you own. |
| 2 | Genesis 46:31 | Joseph said to his brothers and to his father’s household, “I will go up and inform Pharaoh: ‘My brothers and my father’s household from the land of Canaan have come to me. |
| 3 | Genesis 46:28 | Now Jacob had sent Judah ahead of him to Joseph to get directions to Goshen. When Jacob’s family arrived in the land of Goshen, |
| 4 | Exodus 9:26 | The only place where it did not hail was in the land of Goshen, where the Israelites lived. |
| 5 | Exodus 8:22 | But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I, the LORD, am in the land. |
| 6 | Genesis 45:16 | When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased. |
| 7 | Genesis 46:34 | you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.” |
| 8 | Hebrews 2:11 | For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. |
Genesis 47:1 Summary
[Genesis 47:1 tells us that Joseph went to Pharaoh and told him that his family had arrived in Goshen. This shows that Joseph was a responsible and honest person who respected Pharaoh's authority. Just like Joseph, we can learn to trust in God's sovereignty and providence in our own lives, and be respectful and courteous to those in authority over us, as seen in Romans 13:1-7. By doing so, we can demonstrate a Christ-like attitude and be good stewards of the resources and blessings God has given us.]
Frequently Asked Questions
Why did Joseph need to tell Pharaoh about his family's arrival in Goshen?
Joseph needed to inform Pharaoh about his family's arrival because, as a high-ranking official in Egypt, he was responsible for the welfare and administration of the land, as seen in Genesis 41:41-57. This courtesy also reflects Joseph's integrity and respect for Pharaoh's authority.
What is the significance of Goshen in the context of Genesis 47:1?
Goshen was a region in Egypt suitable for grazing livestock, which made it an ideal location for Joseph's family and their flocks, as mentioned in Genesis 46:34. This area would provide for their needs and allow them to thrive.
How does Joseph's actions in Genesis 47:1 demonstrate his faith and trust in God?
Joseph's decision to inform Pharaoh about his family's arrival demonstrates his faith and trust in God's sovereignty, as he had previously acknowledged in Genesis 45:5-8. By being open and honest with Pharaoh, Joseph showed that he was not trying to hide anything and was willing to trust in God's providence.
What can we learn from Joseph's example in Genesis 47:1 about our relationship with authorities?
Joseph's example teaches us the importance of respecting and honoring those in authority over us, as commanded in Romans 13:1-7. By being submissive and courteous to Pharaoh, Joseph demonstrated a Christ-like attitude that we can apply to our own relationships with authorities today.
Reflection Questions
- What are some ways I can demonstrate respect and courtesy to those in authority over me, just like Joseph did with Pharaoh?
- How can I trust in God's sovereignty and providence in my own life, even when faced with uncertain or challenging circumstances?
- What are some ways I can be a good steward of the resources and blessings God has given me, just like Joseph was with the land of Egypt?
- How can I balance my desire for independence with the need to be submissive and respectful to those in authority over me?
Gill's Exposition on Genesis 47:1
Then Joseph came and told Pharaoh,.... After he had been with his father, had had an interview with him, and had took his leave of him for a time, he came to Pharaoh's court: and said, my father, and
Jamieson-Fausset-Brown on Genesis 47:1
Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
Matthew Poole's Commentary on Genesis 47:1
GENESIS CHAPTER 47 Joseph acquaints Pharaoh with his father’ s arrival; presents five of his brethren to him, ,2. He after some inquiry instates them in Goshen: they being shepherds, he orders Joseph, if he knew any men of activity amongst them, to make them rulers over his cattle, . Joseph likewise brings his father before Pharaoh, who inquires after his age, and is blessed by Jacob, . Joseph maintains his father, and all his house, in Goshen, ,12. Joseph gets all the money, cattle, and lands of the Egyptians into his hands for corn; removes them to distant quarters of the land, ; the priests only excepted, who have a portion assigned them by Pharaoh, . Joseph leaves the land to the people to till, and gives them corn to sow, they giving Pharaoh the fifth part of the crop, . Jacob’ s life in Egypt, and full age, ,28. He takes an oath of Joseph concerning his burial, . 1706 Either to abide there, or to remove thence to any other place which thou shalt appoint for them.
Trapp's Commentary on Genesis 47:1
Genesis 47:1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they [are] in the land of Goshen.Ver. l. Then Joseph came and told Pharaoh.] This was great wisdom in him, to do nothing for his friends, though he were so great a favourite, without the king’ s privity and approbation. There wanted not those that waited for his halting; envy attends upon honour, and always aimeth at the highest; as the tallest trees are weakest at the tops. Melancthon tells us he once saw a certain ancient piece of coin, having on the one side Zopyrus, on the other Zoilus. It was an emblem of kings’ courts, saith he; where calumnies accompany the well-deserving, as they did Daniel, Datames, Hannibal, &c. Difficillimum inter mortales est gloria invidiam vincere, saith Sallust. How potent that quick-sighted and sharp-fanged malignity is, we may guess by that question, Proverbs 27:4. Scipioni obtrectabat Carbo; Alcibiadi Hyperbolus; Homero Zoilus; Ciceroni Clodius. Habuerunt et suos cucullos omnes docti et heroici. Manlii, loc. com., p. 414.
Corn. Nepos, in Vita Datamis et Hannib. Sal., in Catilin.
Ellicott's Commentary on Genesis 47:1
XLVII JOSEPH HIS FATHER AND TO PHARAOH.(1) Behold, they are in the land of Goshen.—Though Joseph had all along wished this to be the dwelling-place of his brethren, yet it was necessary to obtain Pharaoh’s permission; and at present Joseph only mentions that they had halted there. In Genesis 47:4 they ask for the necessary consent.
Adam Clarke's Commentary on Genesis 47:1
CHAPTER XLVII Joseph informs Pharaoh that his father and brethren are arrived in Goshen, 1. He presents five of his brethren before the king, 2, who questions them concerning their occupation; they inform him that they are shepherds, and request permission to dwell in the land of Goshen, 3, 4. Pharaoh consents, and desires that some of the most active of them should be made rulers over his cattle, 5, 6. Joseph presents his father to Pharaoh, 7, who questions him concerning his age, 8, to which Jacob returns an affecting answer, and blesses Pharaoh, 9, 10. Joseph places his father and family in the land of Rameses, (Goshen), and furnishes them with provisions, 11, 12. The famine prevailing in the land, the Egyptians deliver up all their money to Joseph to get food, 13-15. The next year they bring their cattle, 16, 17. The third, their lands and their persons, 18-21. The land of the priests Joseph does not buy, as it was a royal grant to them from Pharaoh, 22. The people receive seed to sow the land on condition that they shall give a fifth part of the produce to the king, 23, 24.
The people agree, and Joseph makes it a law all over Egypt, 25, 26. The Israelites multiply exceedingly, 27. Jacob, having lived seventeen years in Goshen, and being one hundred and forty-seven years old, 28, makes Joseph promise not to bury him in Egypt, but in Canaan, 29, 30. Joseph promises and confirms it with an oath, 31. NOTES ON CHAP. XLVII
Cambridge Bible on Genesis 47:1
1–12. Genesis 47:1-4; Genesis 47:6 b, Genesis 46:12-27 a, Genesis 46:29-31 J; 5, 6a, 7–11, 27b, 28 P 1. Then Joseph went in] Joseph seems to address Pharaoh as if the latter had been unaware of the coming of Joseph’s family. The passage (Genesis 47:1-4) seems to ignore, or to be independent of, Genesis 45:17-20 (E), in which Pharaoh himself offers a home in Egypt to Joseph’s brethren. the land of Goshen] Cf. Genesis 45:10. Joseph reports of their arrival at Goshen, as if his brothers had reached that place accidentally.
Barnes' Notes on Genesis 47:1
- Jacob in Goshen 11. רעמסס ra‛mesês, Ra‘meses “son of the sun.” 31. מטה mı̂ṭṭāh, “bed.” מטה maṭṭeh “staff.” Arrangements are now made for the settlement of Israel in Goshen.
Whedon's Commentary on Genesis 47:1
TO PHARAOH, AND IN EGYPT, Genesis 47:1-12. 1-3. They said unto Pharaoh, Thy servants are shepherds — “The Egyptian monuments abundantly illustrate the hatred and contempt which the ruling castes felt towards the shepherds.
Sermons on Genesis 47:1
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(Genesis) Genesis 47:1-6 by J. Vernon McGee | In this sermon, the speaker focuses on the story of Joseph and his family's arrival in Egypt during a time of famine. Joseph strategically places his family in the land of Goshen, |
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Through the Bible - Genesis 47-50 by Chuck Smith | Chuck Smith explores the concluding chapters of Genesis, focusing on Joseph's rise to power in Egypt and the eventual reunion with his family. He emphasizes God's providence in Jos |
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God's Formula for Forgiveness by Jim Van Gelderen | In this sermon, the speaker shares a powerful story of a young man who witnessed his father's suicide at the age of five. Despite the tragedy, God used this experience to shape the |
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(Genesis) Genesis 46:26-28 by J. Vernon McGee | In this sermon, the speaker emphasizes the individual importance of each person to God, despite the vast population of the world. The speaker compares the attention and knowledge p |
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(Exodus) Exodus 9:18-35 by J. Vernon McGee | In this sermon, the preacher discusses the story of the hail plague in Egypt as described in the Bible. He emphasizes the importance of believing in God and taking His warnings ser |
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Our Daily Homily - Exodus by F.B. Meyer | F.B. Meyer emphasizes that the affliction of the Hebrews in Egypt led to their multiplication, illustrating that God's people often thrive under persecution. He draws parallels bet |
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Let Go and Let God by Hans R. Waldvogel | In this sermon, the preacher discusses the discovery of atomic power and energy, which poses a threat to civilization but also promises abundance for all. He highlights the simple |