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Genesis 45:4

Genesis 45:4 in Multiple Translations

Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!

And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

Then Joseph said to his brothers, Come near to me. And they came near, And he said, I am Joseph your brother, whom you sent into Egypt.

“Please come closer to me,” he told his brothers. They came over to him. “I'm your brother Joseph who you sold into slavery in Egypt.

Againe, Ioseph sayde to his brethren, Come neere, I pray you, to mee. And they came neere. And he sayde, I am Ioseph your brother, whom ye sold into Egypt.

And Joseph saith unto his brethren, 'Come nigh unto me, I pray you,' and they come nigh; and he saith, 'I [am] Joseph, your brother, whom ye sold into Egypt;

Joseph said to his brothers, “Come near to me, please.” They came near. He said, “I am Joseph, your brother, whom you sold into Egypt.

And Joseph said to his brethren, Come near to me, I pray you: and they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.

Then Joseph said to his brothers, “Come close to me!” When they came closer, he said, “I am your brother Joseph! I am the one you sold to traders who brought me here to Egypt!

Then Joseph said to his brothers, “Please, come and stand more close to me.” So they went more close to him. And Joseph said, “I am your brother Joseph. Remember, a long time ago, you sold me as a work-man to that Midian mob, and they brought me here to Egypt country.

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Berean Amplified Bible — Genesis 45:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 45:4 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֨אמֶר יוֹסֵ֧ף אֶל אֶחָ֛י/ו גְּשׁוּ נָ֥א אֵלַ֖/י וַ/יִּגָּ֑שׁוּ וַ/יֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִי/כֶ֔ם אֲשֶׁר מְכַרְתֶּ֥ם אֹתִ֖/י מִצְרָֽיְמָ/ה
וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
יוֹסֵ֧ף Yôwçêph H3130 Joseph N-proper
אֶל ʼêl H413 to(wards) Prep
אֶחָ֛י/ו ʼâch H251 brother N-mp | Suff
גְּשׁוּ nâgash H5066 to approach V-Qal-Impv-2mp
נָ֥א nâʼ H4994 please Part
אֵלַ֖/י ʼêl H413 to(wards) Prep | Suff
וַ/יִּגָּ֑שׁוּ nâgash H5066 to approach Conj | V-Qal-ConsecImperf-3mp
וַ/יֹּ֗אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
אֲנִי֙ ʼănîy H589 I Pron
יוֹסֵ֣ף Yôwçêph H3130 Joseph N-proper
אֲחִי/כֶ֔ם ʼâch H251 brother N-ms | Suff
אֲשֶׁר ʼăsher H834 which Rel
מְכַרְתֶּ֥ם mâkar H4376 to sell V-Qal-Perf-2mp
אֹתִ֖/י ʼêth H853 Obj. DirObjM | Suff
מִצְרָֽיְמָ/ה Mitsrayim H4714 Egypt N-proper | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 45:4

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יוֹסֵ֧ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶחָ֛י/ו ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
גְּשׁוּ nâgash H5066 "to approach" V-Qal-Impv-2mp
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Definition: : approach 1) to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" H5066H)
Usage: Occurs in 112 OT verses. KJV: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. See also: Genesis 18:23; 1 Samuel 28:25; Psalms 91:7.
נָ֥א nâʼ H4994 "please" Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
אֵלַ֖/י ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וַ/יִּגָּ֑שׁוּ nâgash H5066 "to approach" Conj | V-Qal-ConsecImperf-3mp
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Definition: : approach 1) to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" H5066H)
Usage: Occurs in 112 OT verses. KJV: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. See also: Genesis 18:23; 1 Samuel 28:25; Psalms 91:7.
וַ/יֹּ֗אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲנִי֙ ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יוֹסֵ֣ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֲחִי/כֶ֔ם ʼâch H251 "brother" N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מְכַרְתֶּ֥ם mâkar H4376 "to sell" V-Qal-Perf-2mp
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Definition: 1) to sell 1a) (Qal) 1a1) to sell 1a2) seller (participle) 1b) (Niphal) 1b1) to be sold 1b2) to sell oneself 1b3) to be given over to death 1c) (Hithpael) to sell oneself
Usage: Occurs in 74 OT verses. KJV: [idiom] at all, sell (away, -er, self). See also: Genesis 25:31; Deuteronomy 32:30; Psalms 44:13.
אֹתִ֖/י ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִצְרָֽיְמָ/ה Mitsrayim H4714 "Egypt" N-proper | Suff
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

Study Notes — Genesis 45:4

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 37:28 So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
2 Matthew 14:27 But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
3 Genesis 50:18 His brothers also came to him, bowed down before him, and said, “We are your slaves!”
4 Acts 9:5 “Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.

Genesis 45:4 Summary

In Genesis 45:4, Joseph reveals his true identity to his brothers, who had sold him into slavery many years earlier. Despite the pain and hurt they had caused him, Joseph invites them to come near and begins the process of healing and reconciliation. This shows us that forgiveness and reconciliation are possible, even in the face of great hurt and betrayal, as encouraged in Matthew 6:14-15. Just as Joseph trusted in God's plan and sovereignty, we can also trust that God is working all things together for our good, as stated in Romans 8:28.

Frequently Asked Questions

Why did Joseph reveal his identity to his brothers in Genesis 45:4?

Joseph revealed his identity to his brothers to bring closure and to begin the process of healing and reconciliation, as seen in his words and actions in Genesis 45:4-15, and also to fulfill God's plan, as stated in Genesis 45:5.

How did Joseph's brothers respond to his revelation in Genesis 45:4?

Joseph's brothers were terrified and unable to answer him, as stated in Genesis 45:3, but after his gentle invitation to come near, they were able to approach him and begin the process of reconciliation.

What can we learn from Joseph's example in Genesis 45:4 about forgiveness and reconciliation?

Joseph's example teaches us that forgiveness and reconciliation are possible, even in the face of great hurt and betrayal, as seen in his ability to forgive his brothers and invite them to come near, and as encouraged in Matthew 6:14-15 and Luke 6:27-28.

How does Genesis 45:4 relate to the larger story of Joseph and his brothers?

Genesis 45:4 is a pivotal moment in the story of Joseph and his brothers, as it marks the beginning of their reconciliation and the fulfillment of God's plan to save the family and the nation of Israel, as stated in Genesis 45:5-7 and Genesis 50:20.

Reflection Questions

  1. What are some areas in my life where I need to extend forgiveness and reconciliation to others, just as Joseph did to his brothers?
  2. How can I, like Joseph, trust in God's sovereignty and plan, even when faced with difficult circumstances and uncertain outcomes?
  3. What are some ways that I can demonstrate humility and kindness, like Joseph, in my interactions with others, especially those who may have wronged me?
  4. How can I use my experiences, both positive and negative, to bring glory to God and to bless others, just as Joseph did in Genesis 45:4-15?

Gill's Exposition on Genesis 45:4

And Joseph said unto his brethren, come near to me, I pray you,.... Very probably Joseph sat in a chair of state while they were under examination, and through reverence of him they kept at a proper

Jamieson-Fausset-Brown on Genesis 45:4

And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. No JFB commentary on these verses.

Matthew Poole's Commentary on Genesis 45:4

Come near to me; be not afraid of me, but come nearer to me with cheerfulness and confidence, that you may be assured that I am he, and that we may more freely and privately discourse together, so as none others may hear. It is probable that Joseph sat in state, and that they hitherto kept a due distance from him. Sold into Egypt, i.e. sold unto them that brought me into Egypt, and sold me there: see 39:1. So they sold him into Egypt occasionally and eventually.

Trapp's Commentary on Genesis 45:4

Genesis 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.Ver. 4. I am Joseph your brother.] Therefore you are to expect no hard sentence from a brother’ s mouth. Christ "is not ashamed," nor will be at the last day, "to call us brethren," He that was willingly judged for me, said that good woman, will surely give no hard sentence against me. We may say boldly to him, as Ruth did to Boaz, "Spread thy skirt over me, for thou art a near kinsman" Pattern of Piety.

Ellicott's Commentary on Genesis 45:4

(4) I am Joseph your brother.—There is much force in the assurance that he was still their brother. For they stood speechless in terrified surprise at finding that the hated dreamer, upon the anguish of whose soul they had looked unmoved, was now the ruler of a mighty empire. But with magnanimous gentleness he bids them neither to grieve nor be angry with themselves; for behind their acts there had been a watchful Providence guiding all things for good.

Cambridge Bible on Genesis 45:4

4. whom ye sold] The narrative of J is here, as in Genesis 45:5, followed, according to which Joseph was sold by his brethren.

Whedon's Commentary on Genesis 45:4

4. Come near — He notices their confusion and alarm, and their shrinking from his presence, and now kindly seeks to allay their fears and strengthen their hearts.

Sermons on Genesis 45:4

SermonDescription
Zac Poonen (Genesis) - Part 29 by Zac Poonen In this sermon, the speaker focuses on the story of Joseph and his brothers from the book of Genesis. He highlights the events where Joseph tests his brothers by placing his silver
S. Lewis Johnson (Genesis) 60 - Consternation, Mediation and Reconciliation by S. Lewis Johnson In this sermon on the book of Genesis, the commentator highlights the powerful and sincere speech delivered by Judah, one of Joseph's brothers. The commentator praises the depth of
Edward Taylor He Sent a Man Before Them, Even Joseph, Who Was Sold, Etc. by Edward Taylor Edward Taylor preaches about drawing parallels between the life of Joseph in the Bible and the glory of Jesus Christ, highlighting how Joseph's experiences foreshadowed the life, d
Leonard Ravenhill Revival (Joseph) by Leonard Ravenhill In this sermon, the preacher talks about the harsh treatment of slaves in the past, where they were chained and made to work as human horses. He emphasizes the importance of bringi
J. Vernon McGee (Genesis) Genesis 37:13-19 by J. Vernon McGee In this sermon, the preacher draws a comparison between the biblical story of Joseph and the Lord Jesus. He highlights the miraculous births of both Joseph and Jesus, as well as th
J. Vernon McGee (Genesis) Genesis 37:4-6 by J. Vernon McGee In this sermon, the preacher discusses the story of Joseph from the Bible. He explains that Joseph, at the age of 17, was a rather gullible and naive boy who had been sheltered by
Chuck Missler Genesis #21 Ch. 35-37 Joseph, the Dreamer by Chuck Missler In this sermon, Chuck Missler discusses Genesis chapters 35 through 37. He begins by praying for understanding and guidance from the Holy Spirit. He then highlights the importance

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