Genesis 45:20
Genesis 45:20 in Multiple Translations
But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”
Also regard not your stuff; for the good of all the land of Egypt is yours.
Also regard not your stuff; for the good of all the land of Egypt is yours.
And take no thought for your goods, for the best of all the land of Egypt is yours.
Don't worry about bringing your possessions because the best of all Egypt is yours.’”
Also regarde not your stuffe: for the best of all the land of Egypt is yours.
and your eye hath no pity on your vessels, for the good of all the land of Egypt [is] yours.'
Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.”
Also regard not your furniture; for the good of all the land of Egypt is yours.
And leave nothing of your household stuff: for all the riches of Egypt shall be yours.
Do not worry about bringing your possessions, because the best things in Egypt will be yours. Because of that, you will not need to bring any of your things from Canaan.’”
You don’t need to bring all the things that you own, because I am going to give you the best things that are here in Egypt.’”
Berean Amplified Bible — Genesis 45:20
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 45:20 Interlinear (Deep Study)
BIB
HEB
וְ/עֵ֣ינְ/כֶ֔ם
אַל
תָּחֹ֖ס
עַל
כְּלֵי/כֶ֑ם
כִּי
ט֛וּב
כָּל
אֶ֥רֶץ
מִצְרַ֖יִם
לָ/כֶ֥ם
הֽוּא
וְ/עֵ֣ינְ/כֶ֔ם
ʻayin
H5869
eye
Conj | N-cs | Suff
אַל
ʼal
H408
not
Part
תָּחֹ֖ס
chûwç
H2347
to pity
V-Qal-Juss-3fs
עַל
ʻal
H5921
upon
Prep
כְּלֵי/כֶ֑ם
kᵉlîy
H3627
article/utensil
N-mp | Suff
כִּי
kîy
H3588
for
Conj
ט֛וּב
ṭûwb
H2898
goodness
N-ms
כָּל
kôl
H3605
all
N-ms
אֶ֥רֶץ
ʼerets
H776
land
N-cs
מִצְרַ֖יִם
Mitsrayim
H4714
Egypt
N-proper
לָ/כֶ֥ם
Prep | Suff
הֽוּא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
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Hebrew Word Reference — Genesis 45:20
וְ/עֵ֣ינְ/כֶ֔ם
ʻayin
H5869
"eye"
Conj | N-cs | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תָּחֹ֖ס
chûwç
H2347
"to pity"
V-Qal-Juss-3fs
To pity or have compassion on someone means to show kindness and care for their well-being, like God's compassion for his people. It involves covering or protecting them from harm.
Definition: (Qal) to pity, have compassion, spare, look upon with compassion
Usage: Occurs in 24 OT verses. KJV: pity, regard, spare. See also: Genesis 45:20; Ezekiel 5:11; Psalms 72:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כְּלֵי/כֶ֑ם
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ט֛וּב
ṭûwb
H2898
"goodness"
N-ms
This Hebrew word describes goodness, beauty, or gladness, emphasizing the positive aspects of something. It is used in various books, including Psalms and Proverbs. This word highlights the best or most excellent qualities of something.
Definition: 1) goods, good things, goodness 1a) good things 1b) goods, property 1c) fairness, beauty, joy, prosperity, goodness (abstract) 1d) goodness (of taste, discernment) 1e) goodness (of God) (abstract)
Usage: Occurs in 31 OT verses. KJV: fair, gladness, good(-ness, thing, -s), joy, go well with. See also: Genesis 24:10; Psalms 27:13; Psalms 25:7.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶ֥רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַ֖יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
לָ/כֶ֥ם
""
Prep | Suff
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — Genesis 45:20
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 45:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 45:20
- Jamieson-Fausset-Brown on Genesis 45:20
- Matthew Poole's Commentary on Genesis 45:20
- Trapp's Commentary on Genesis 45:20
- Ellicott's Commentary on Genesis 45:20
- Adam Clarke's Commentary on Genesis 45:20
- Cambridge Bible on Genesis 45:20
- Whedon's Commentary on Genesis 45:20
- Sermons on Genesis 45:20
Context — Pharaoh Invites Jacob to Egypt
18Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’
19You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
20But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”
21So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey. 22He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 1:19 | If you are willing and obedient, you will eat the best of the land. |
| 2 | Luke 17:31 | On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind. |
| 3 | Deuteronomy 7:16 | You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you. |
| 4 | Ezekiel 7:4 | I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that I am the LORD.’ |
| 5 | 1 Samuel 30:24 | Who will listen to your proposal? The share of the one who went to battle will match the share of the one who stayed with the supplies. They will share alike.” |
| 6 | Deuteronomy 19:21 | You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot. |
| 7 | Isaiah 13:18 | Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children. |
| 8 | Ezekiel 12:3–4 | Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house. Bring out your baggage for exile by day, as they watch. Then in the evening, as they watch, go out like those who go into exile. |
| 9 | Ezra 9:12 | Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’ |
| 10 | Joshua 7:11 | Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. |
Genesis 45:20 Summary
This verse is telling us that when we follow God's plan, we don't have to worry about what we might be leaving behind, because He will provide for us and give us the best. Just like Joseph was providing for his family, God wants to provide for us and give us an abundant life, as seen in John 10:10. We can trust in His care and provision, and not worry about our earthly possessions, because our true treasure is in our relationship with Him. By trusting in God, we can experience the same kind of blessing and provision that the Israelites did in Egypt.
Frequently Asked Questions
What does it mean to 'pay no regard to your belongings' in Genesis 45:20?
This means that the Israelites were not to worry about the material possessions they had to leave behind in Canaan, because God was going to provide for them in Egypt, as seen in Genesis 45:18 where Joseph promises them the best of the land of Egypt.
Is this verse encouraging us to be careless with our belongings?
No, this verse is not promoting carelessness, but rather trust in God's provision, as Joseph was providing for his family's needs, and similarly, we can trust God to provide for us as seen in Matthew 6:33 where Jesus teaches us to seek first the kingdom of God.
How does this verse relate to our lives today?
This verse reminds us that our true treasure is not in earthly possessions, but in our relationship with God, and we should trust in His provision and care for us, as seen in 1 Timothy 6:17 where we are warned not to put our hope in wealth.
What is the significance of the 'best of all the land of Egypt' in this verse?
The 'best of all the land of Egypt' represents the abundant provision and blessing that God was giving to the Israelites, and it serves as a reminder of God's faithfulness and generosity, as seen in Deuteronomy 8:7-10 where God promises to bring the Israelites into a land of abundance.
Reflection Questions
- What are the things in my life that I am holding onto too tightly, and how can I learn to trust God with them?
- In what ways can I apply the principle of trusting in God's provision to my own life, just like the Israelites did in this verse?
- How does this verse encourage me to view my material possessions, and what changes can I make to align my perspective with God's Word?
- What are some areas in my life where I need to trust in God's care and provision, and how can I take steps to do so?
Gill's Exposition on Genesis 45:20
Also regard not your stuff,.... Or "your vessels" (g), utensils, household goods; he would not have them to be concerned if they could not bring all their goods with them, but were obliged to leave
Jamieson-Fausset-Brown on Genesis 45:20
And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; Pharaoh said unto Joseph, Say unto thy brethren.
Matthew Poole's Commentary on Genesis 45:20
Regard not your stuff; Heb. let not your eye pity or spare any part of your stuff, as loth to leave it behind you, or afraid to lose it. Sparing or pitying is an act of the mind, but it is ascribed to the eye here, as also ,9 16:5; partly, because there it discovers itself by tears, or otherwise; and partly, because the sight of the eye doth oft affect the heart, and move pity.
Trapp's Commentary on Genesis 45:20
Genesis 45:20 Also regard not your stuff; for the good of all the land of Egypt [is] yours.Ver. 20. Also regard not your stuff.] The same saith God to his; Care not for your lumber and trumpery; suffer with joy the loss of your goods: Come, come away in your affections; I have far better things for you above: the good of all the land of the living is yours, &c. And should we not cheerfully follow the divine call? Many play loath to depart, because they have treasure in the world, as those ten men had in the field. But all that this world affords is but trash to the truly religious. Alexander, hearing of the riches of the Indies, divided his kingdom of Macedon among his captains and soldiers. And being asked what he had left for himself; he answered, Hope. And should not the hope of heaven make us slight all earthly vanities? Spes in terrenis, incerti nomen boni: spes in divinis, nomen est certissimi. Hebrews 11:1.
Ellicott's Commentary on Genesis 45:20
(20) Regard not your stuff.—Heb., and let not your eye have pity (Jonah 4:10) upon your vessels, that is, upon your implements and household furniture.
Adam Clarke's Commentary on Genesis 45:20
Verse 20. Regard not your stuff] Literally, Let not your eye spare your instruments or vessels. כליכם keleychem, a general term, in which may be included household furniture, agricultural utensils, or implements of any description. They were not to delay nor encumber themselves with articles which could be readily found in Egypt, and were not worth so long a carriage.
Cambridge Bible on Genesis 45:20
20. regard not] Lit. “let not your eye be sparing,” i.e. have no compunction at leaving things behind your stuff] Lit. “your vessels.” LXX óêåýç; Lat. supellex. For the word “stuff,” cf. 1 Samuel 10:22. It is Old English for “baggage”; cf. Shakespeare, Com. of Errors, iv. 4: “Therefore away, to get our stuff on board.”
Whedon's Commentary on Genesis 45:20
20. Regard not your stuff — “Be not troubled about your household goods that you cannot move, for they shall be made good. People who move frequently can appreciate this anxiety.
Sermons on Genesis 45:20
| Sermon | Description | |
|---|---|---|
|
Faith (Let Go and Let God) by Hans R. Waldvogel | Hans R. Waldvogel emphasizes the transformative power of faith through the principle of 'let go and let God.' He illustrates that true freedom and abundance come when we release ou |
|
(Revival) Highlights of Past Revivals - Part 1 by Michael L. Brown | Michael L. Brown discusses the historical context of biblical revivals, emphasizing the Hebrew concept of 'Chaya,' which means to revive or bring to life. He highlights the story o |
|
Obedience by Harold Vaughan | In this sermon, the speaker shares a personal story about his lack of obedience as a child. He emphasizes the importance of immediate obedience to God's commands. The speaker then |
|
Revival Is Obedience by Del Fehsenfeld Jr. | In this sermon, the speaker poses the question of how we would spend our last three days, three hours, and fifty and a half minutes if we knew Jesus was returning. He emphasizes th |
|
Esther Dowie's Death, Pt 2 by John Alexander Dowie | In this sermon, the speaker shares a heartfelt message to the audience. The speaker emphasizes the importance of loving and serving God wholeheartedly. They also encourage obedienc |
|
(Remnant Meeting 2013) Testimonies by Lori, Patrick, Joanne, and Jared by Brian Long | Brian Long shares powerful testimonies from Lori, Patrick, Joanne, and Jared, emphasizing the necessity of spending time in God's Word and prayer to combat self and engage in spiri |
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A Wake Up Call to Men in the Church by Shane Idleman | This sermon emphasizes the theme of being prone to wander from God's path, drawing parallels to a bird leaving its nest. It delves into the consequences of wandering, especially fo |