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Genesis 43:25

Genesis 43:25 in Multiple Translations

Since the brothers had been told that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.

And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.

And they made ready the present against Joseph’s coming at noon: for they heard that they should eat bread there.

And they got ready the things for Joseph before he came in the middle of the day: for word was given to them that they were to have a meal there.

They got their gifts ready for when Joseph would come at noon, because they had found out that they were going to eat there.

And they made ready their present against Ioseph came at noone, (for they heard say, that they should eate bread there)

and they prepare the present until the coming of Joseph at noon, for they have heard that there they do eat bread.

They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.

And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.

But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.

He told them that they were going to eat with Joseph at noon. So the men prepared their gifts to give to Joseph when he arrived.

And he said to those men, “You are going to eat lunch with my boss at 12 o’clock.” So they washed their feet, and they got those presents ready for Joseph, the ones that they brought from Canaan country.

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Berean Amplified Bible — Genesis 43:25

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 43:25 Interlinear (Deep Study)

BIB
HEB וַ/יָּכִ֨ינוּ֙ אֶת הַ/מִּנְחָ֔ה עַד בּ֥וֹא יוֹסֵ֖ף בַּֽ/צָּהֳרָ֑יִם כִּ֣י שָֽׁמְע֔וּ כִּי שָׁ֖ם יֹ֥אכְלוּ לָֽחֶם
וַ/יָּכִ֨ינוּ֙ kûwn H3559 to establish Conj | V-Hiphil-ConsecImperf-3mp
אֶת ʼêth H853 Obj. DirObjM
הַ/מִּנְחָ֔ה minchâh H4503 offering Art | N-fs
עַד ʻad H5704 till Prep
בּ֥וֹא bôwʼ H935 Lebo V-Qal-Inf-a
יוֹסֵ֖ף Yôwçêph H3130 Joseph N-proper
בַּֽ/צָּהֳרָ֑יִם tsôhar H6672 midday Prep | N-mp
כִּ֣י kîy H3588 for Conj
שָֽׁמְע֔וּ shâmaʻ H8085 to hear V-Qal-Perf-3cp
כִּי kîy H3588 for Conj
שָׁ֖ם shâm H8033 there Adv
יֹ֥אכְלוּ ʼâkal H398 to eat V-Qal-Imperf-3mp
לָֽחֶם lechem H3899 food N-cs
Hebrew Word Study

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Hebrew Word Reference — Genesis 43:25

וַ/יָּכִ֨ינוּ֙ kûwn H3559 "to establish" Conj | V-Hiphil-ConsecImperf-3mp
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּנְחָ֔ה minchâh H4503 "offering" Art | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בּ֥וֹא bôwʼ H935 "Lebo" V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יוֹסֵ֖ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
בַּֽ/צָּהֳרָ֑יִם tsôhar H6672 "midday" Prep | N-mp
This word refers to a roof or a window, and can also mean noon or midday, likely due to the sun shining through a window at that time. It is used in descriptions of buildings and daily routines in the Bible.
Definition: 1) noon, midday 1a) noon (as specific time of day) 1b) noon (in simile as bright of happiness, blessing)
Usage: Occurs in 24 OT verses. KJV: midday, noon(-day, -tide), window. See also: Genesis 6:16; Psalms 37:6; Psalms 55:18.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שָֽׁמְע֔וּ shâmaʻ H8085 "to hear" V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שָׁ֖ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
יֹ֥אכְלוּ ʼâkal H398 "to eat" V-Qal-Imperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
לָֽחֶם lechem H3899 "food" N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.

Study Notes — Genesis 43:25

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 43:11 Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift for the man—a little balm and a little honey, spices and myrrh, pistachios and almonds.
2 Genesis 43:16 When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”

Genesis 43:25 Summary

[Genesis 43:25 tells us that the brothers prepared a gift for Joseph's arrival at noon, which shows their respect and gratitude towards him. This act of kindness and humility is something we can learn from, as it demonstrates the importance of being mindful of others and showing appreciation for their kindness, just like we see in Matthew 7:12. By preparing the gift, the brothers were also able to build a relationship with Joseph, which ultimately led to their reconciliation and forgiveness, as seen in Genesis 45:1-15. This verse reminds us to be thoughtful and considerate towards others, just as the brothers were towards Joseph.]

Frequently Asked Questions

What was the significance of the brothers preparing their gift for Joseph's arrival?

The brothers prepared their gift as a sign of respect and gratitude towards Joseph, who they believed was a high-ranking Egyptian official, as seen in Genesis 43:25. This act was also a way of showing their humility and acknowledgment of his authority, much like the Magi who brought gifts to Jesus, as mentioned in Matthew 2:11.

Why did the brothers wait until noon to present their gift to Joseph?

The brothers waited until noon because they had been told that they would be eating a meal with Joseph at that time, as stated in Genesis 43:25. This suggests that the presentation of the gift was also a way of showing their appreciation for the meal and the hospitality they were receiving.

What can we learn from the brothers' actions in this verse?

The brothers' actions demonstrate the importance of showing respect and gratitude towards those in authority, as well as being mindful of cultural customs and traditions, as seen in Romans 13:1-7 and 1 Peter 2:13-17.

How does this verse relate to the broader story of Joseph and his brothers?

This verse is part of the larger narrative of Joseph's journey, which ultimately points to God's sovereignty and providence, as seen in Genesis 45:5-8 and Genesis 50:20. The brothers' actions in this verse contribute to the unfolding of this story and the eventual reconciliation between Joseph and his brothers.

Reflection Questions

  1. What are some ways I can show respect and gratitude towards those in authority in my life, just like the brothers did with Joseph?
  2. How can I balance being mindful of cultural customs and traditions with being a light for Christ in my community, as seen in Matthew 5:13-16?
  3. What are some gifts or talents that I can offer to others as a way of showing appreciation and kindness, just like the brothers did with their gift for Joseph?
  4. In what ways can I trust in God's sovereignty and providence, even in difficult or uncertain circumstances, like Joseph did throughout his journey?

Gill's Exposition on Genesis 43:25

And they made ready the present against Joseph came at noon,.... They took it out of their vessels or bags in which they brought it, having unladen their asses, and disposed of it in a proper manner

Jamieson-Fausset-Brown on Genesis 43:25

And they came near to the steward of Joseph's house, and they communed with him at the door of the house, No JFB commentary on these verses.

Trapp's Commentary on Genesis 43:25

Genesis 43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.Ver. 25. And they made ready the present.] For, "a man’ s gift makes room for him, and bringeth him before great men." So it doth also before God, who looks for "a present," and loves to hear from us. "Praise waiteth for thee, O God, in Sion, and unto thee shall the vow be performed."

Ellicott's Commentary on Genesis 43:25

(25) For they heard . . . —As Joseph in Genesis 43:16 gives his orders in the Egyptian language, his brethren would not understand why they were taken to the governor’s palace; but probably the steward now tells them that they were to feast with the governor, in order to allay their fears, as the rights of hospitality were too sacred to permit of perfidy to a guest.

Cambridge Bible on Genesis 43:25

25. the present] Cf. Genesis 43:11. against Joseph came] i.e. so as to be ready when Joseph arrived. For this use of “against” = “in readiness for the time when,” cf. 2 Kings 16:12, “So did Urijah the priest make it against king Ahaz came from Damascus.” eat bread] A good instance of the use of this phrase in the sense of “to take a meal,” cf. Genesis 43:16, Genesis 31:54, Genesis 37:25.

Sermons on Genesis 43:25

SermonDescription
Watchman Nee The Peaceable Fruit by Watchman Nee Watchman Nee explores the transformative journey of Jacob, illustrating how God's discipline reshaped him from a self-serving schemer into a loving and mature individual. Through e
Bernard Fell A Little Honey Sweet - Gen. 43:11 by Bernard Fell Bernard Fell preaches on the story of Joseph and his brothers from Genesis 43:11, highlighting the act of kindness and love shown by the sons of Jacob when they carried down a pres
J. Vernon McGee (Genesis) Genesis 43:16-23 by J. Vernon McGee In this sermon, the speaker discusses the guilt complex that Joseph's brothers have after selling him into slavery. The brothers are invited to dine with Joseph, but they are fille

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