Menu

Genesis 31:37

Genesis 31:37 in Multiple Translations

You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.

Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.

Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.

Now that you have made search through all my goods, what have you seen which is yours? Make it clear now before my people and your people, so that they may be judges between us.

You've searched through all my possessions. Did you find anything belonging to you? If you did, bring it out here before my relatives and yours so they can decide who's right!

Seeing thou hast searched all my stuffe, what hast thou foud of all thine houshold stuffe? put it here before my brethren and thy brethren, that they may iudge betweene vs both.

for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both.

Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

Whereas thou hast searched all my stuff, what hast thou found of all thy household-stuff? set it here before my brethren, and thy brethren, that they may judge betwixt us both.

And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.

Now you have searched through all my possessions, and what did you find from all these possessions that belongs to you? Put it here in front of my relatives and your relatives, so that they can decide who is right, you or me!

And you looked through all my things. If you found anything that belongs to you, then you can put those things here, in front of all our relatives. And they can say which one of us is right and which one is wrong. Did you find anything that belongs to you? No you didn’t. I didn’t take any of your things.”

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Genesis 31:37

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 31:37 Interlinear (Deep Study)

BIB
HEB כִּֽי מִשַּׁ֣שְׁתָּ אֶת כָּל כֵּלַ֗/י מַה מָּצָ֨אתָ֙ מִ/כֹּ֣ל כְּלֵי בֵיתֶ֔/ךָ שִׂ֣ים כֹּ֔ה נֶ֥גֶד אַחַ֖/י וְ/אַחֶ֑י/ךָ וְ/יוֹכִ֖יחוּ בֵּ֥ין שְׁנֵֽי/נוּ
כִּֽי kîy H3588 for Conj
מִשַּׁ֣שְׁתָּ mâshash H4959 to feel V-Piel-Perf-2ms
אֶת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
כֵּלַ֗/י kᵉlîy H3627 article/utensil N-mp | Suff
מַה mâh H4100 what? Part
מָּצָ֨אתָ֙ mâtsâʼ H4672 to find V-Qal-Perf-2ms
מִ/כֹּ֣ל kôl H3605 all Prep | N-ms
כְּלֵי kᵉlîy H3627 article/utensil N-mp
בֵיתֶ֔/ךָ bayith H1004 place N-ms | Suff
שִׂ֣ים sûwm H7760 to set V-Qal-Impv-2ms
כֹּ֔ה kôh H3541 thus Adv
נֶ֥גֶד neged H5048 before Prep
אַחַ֖/י ʼâch H251 brother N-mp | Suff
וְ/אַחֶ֑י/ךָ ʼâch H251 brother Conj | N-mp | Suff
וְ/יוֹכִ֖יחוּ yâkach H3198 to rebuke Conj | V-Hiphil-Juss-3mp
בֵּ֥ין bêyn H996 between Prep
שְׁנֵֽי/נוּ shᵉnayim H8147 two Adj | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Genesis 31:37

כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מִשַּׁ֣שְׁתָּ mâshash H4959 "to feel" V-Piel-Perf-2ms
To mashash means to feel or grope, often used to describe searching for something in the dark or unfamiliar surroundings.
Definition: 1) to feel, grope 1a) (Qal) to feel, grope 1b) (Piel) to feel over or through, grope 1b1) to feel through 1b2) to grope 1c)(Hiphil) to feel
Usage: Occurs in 8 OT verses. KJV: feel, grope, search. See also: Genesis 27:12; Exodus 10:21; Job 12:25.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלַ֗/י kᵉlîy H3627 "article/utensil" N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
מַה mâh H4100 "what?" Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
מָּצָ֨אתָ֙ mâtsâʼ H4672 "to find" V-Qal-Perf-2ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
מִ/כֹּ֣ל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵי kᵉlîy H3627 "article/utensil" N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
בֵיתֶ֔/ךָ bayith H1004 "place" N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
שִׂ֣ים sûwm H7760 "to set" V-Qal-Impv-2ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
כֹּ֔ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
נֶ֥גֶד neged H5048 "before" Prep
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
אַחַ֖/י ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/אַחֶ֑י/ךָ ʼâch H251 "brother" Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/יוֹכִ֖יחוּ yâkach H3198 "to rebuke" Conj | V-Hiphil-Juss-3mp
This Hebrew word means to rebuke or correct, and is used in the Bible to describe arguing, judging, or convincing someone of their wrongdoings. It is seen in the KJV translation as rebuke or reprove. The word is used in various forms, including to describe God's correction of his people.
Definition: 1) to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue
Usage: Occurs in 55 OT verses. KJV: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise. See also: Genesis 20:16; Psalms 38:2; Psalms 6:2.
בֵּ֥ין bêyn H996 "between" Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
שְׁנֵֽי/נוּ shᵉnayim H8147 "two" Adj | Suff
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.

Study Notes — Genesis 31:37

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Peter 2:12 Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
2 1 Corinthians 6:4–5 So if you need to settle everyday matters, do you appoint as judges those of no standing in the church? I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
3 1 Samuel 12:3–4 Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.” “You have not wronged us or oppressed us,” they replied, “nor have you taken anything from the hand of man.”
4 Genesis 31:32 If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols.
5 1 Thessalonians 2:10 You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed.
6 Matthew 18:16 But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
7 Joshua 7:23 They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out before the LORD.
8 Hebrews 13:18 Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.
9 1 Peter 3:16 keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.

Genesis 31:37 Summary

[In this verse, Jacob is saying to Laban, 'If you think I've taken something that belongs to you, show me the evidence!' He wants to clear his name and show that he's been a faithful servant. This is similar to what Jesus teaches us in Matthew 5:23-24, where we're called to make things right with others before coming to God. Jacob's approach to conflict resolution is a great example for us to follow, as we strive to live at peace with others, as seen in Romans 12:18.]

Frequently Asked Questions

What is Jacob implying when he says 'Put it here before my brothers and yours, that they may judge between the two of us'?

Jacob is asking Laban to present any evidence of wrongdoing before their mutual relatives, so they can settle the dispute, as seen in Genesis 31:37. This is similar to the principle found in Deuteronomy 19:15, where witnesses are needed to establish a matter.

Why is Jacob so adamant about his innocence in this verse?

Jacob is adamant about his innocence because he feels wrongly accused by Laban, as mentioned in Genesis 31:36. He wants to clear his name and show that he has been a faithful servant, as he will elaborate on in the following verses, Genesis 31:38-39.

What can we learn from Jacob's approach to conflict resolution in this verse?

We can learn that Jacob values transparency and accountability, as he invites others to judge between him and Laban, Genesis 31:37. This approach is similar to the principle found in Matthew 18:15-17, where Jesus teaches us to resolve conflicts in a fair and open manner.

How does this verse relate to the broader context of Jacob's story?

This verse is part of the larger narrative of Jacob's departure from Laban's household, as seen in Genesis 31. It highlights the tensions and conflicts that arise when Jacob decides to leave, and it sets the stage for the events that will unfold in the following chapters, such as Jacob's encounter with Esau in Genesis 32-33.

Reflection Questions

  1. What are some times in my life when I have felt wrongly accused or misunderstood, and how did I respond?
  2. How can I, like Jacob, invite others to hold me accountable and judge my actions?
  3. What are some areas in my life where I need to be more transparent and open, like Jacob in this verse?
  4. How can I apply the principle of fairness and accountability in my relationships, as seen in Genesis 31:37?

Gill's Exposition on Genesis 31:37

Whereas thou hast searched all my stuff,.... Or all my vessels (n), or utensils; whether household goods, or such as were used with regard to the cattle, or armour for defence: what hast thou found of all thy household stuff?

Jamieson-Fausset-Brown on Genesis 31:37

And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? Jacob answered and said to Laban.

Trapp's Commentary on Genesis 31:37

Genesis 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.Ver. 37. Set it here before my brethren.] See the confidence of a clear conscience! Happy is he that can be acquitted by himself in private; in public by others; in both by God. Lucrum in arca, saepe facit damnum in conscientia. But all such as conceive with guile, by that time they have reckoned their months aright, though they grow never so big, shall bring forth nothing but wind and vanity. Yea, they that "sow the wind, shall reap the whirlwind". Let that thou hast be well gotten, and thou needest not care whom thou lookest in the face; thou shalt not be ashamed to "speak with thine enemies in the gate".

Sermons on Genesis 31:37

SermonDescription
A.W. Tozer (1 Peter - Part 22): Our Walk in the Presence of the Unsaved by A.W. Tozer In this sermon, the preacher emphasizes the importance of living an honest and upright life among non-believers. He highlights that God never gives us instructions to live without
Erlo Stegen A Godly Example by Erlo Stegen In this sermon, the preacher emphasizes the importance of being a good example, especially to young people. He mentions a survey conducted in American jails, which found that over
Leonard Ravenhill Christ Came to Make Men Holy by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of Christians being salt and light in the world. He compares the idea of gathering all the street lights and putting them in
Keith Daniel (Faith Community Chapel) 10/29 by Keith Daniel In this sermon, the preacher emphasizes the concept of being enslaved to sin. He explains that it is not just about committing isolated sins, but rather living a life of sin. The p
Bill McLeod Our Relationship With Christ by Bill McLeod In this sermon, the speaker emphasizes the importance of living as a testimony of Jesus Christ. He highlights that as believers, we are constantly being watched by the world, angel
Jim Van Gelderen How to Overcome Addictions by Jim Van Gelderen The video begins by describing a documentary where a camera was placed on the bottom of a Blue Angels jet, giving viewers the sensation of flying in the jet. The speaker then share
Brian Brodersen (1 Timothy) Being an Example of the Believer by Brian Brodersen In this sermon, the speaker emphasizes the importance of being examples of faith to others. He highlights the trust and confidence that comes from being a child of God and how it c

Everything we make is available for free because of a generous community of supporters.

Donate