Genesis 31:14
Genesis 31:14 in Multiple Translations
And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
Then Rachel and Leah said to him in answer, What part or heritage is there for us in our father's house?
“There's nothing for us to inherit from our father's estate anyway,” Rachel and Leah replied.
Then answered Rahel and Leah, and sayde vnto him, Haue wee any more porcion and inheritance in our fathers house?
And Rachel answereth — Leah also — and saith to him, 'Have we yet a portion and inheritance in the house of our father?
Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?
And Rachel and Leah answered, and said to him, Is there yet any portion or inheritance for us in our father's house?
And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father’s house?
Rachel and Leah replied, “Our father will not give us anything more when he dies [RHQ].
Then Rachel and Leah said to Jacob, “We will go with you. We don’t want to live here with our father any more. He will never give us anything.
Berean Amplified Bible — Genesis 31:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 31:14 Interlinear (Deep Study)
BIB
HEB
וַ/תַּ֤עַן
רָחֵל֙
וְ/לֵאָ֔ה
וַ/תֹּאמַ֖רְנָה
ל֑/וֹ
הַ/ע֥וֹד
לָ֛/נוּ
חֵ֥לֶק
וְ/נַחֲלָ֖ה
בְּ/בֵ֥ית
אָבִֽי/נוּ
וַ/תַּ֤עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3fs
רָחֵל֙
Râchêl
H7354
Rachel
N-proper
וְ/לֵאָ֔ה
Lêʼâh
H3812
Leah
Conj | N-proper
וַ/תֹּאמַ֖רְנָה
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fp
ל֑/וֹ
Prep | Suff
הַ/ע֥וֹד
ʻôwd
H5750
still
Part | Adv
לָ֛/נוּ
Prep | Suff
חֵ֥לֶק
chêleq
H2506
portion
N-ms
וְ/נַחֲלָ֖ה
nachălâh
H5159
inheritance
Conj | N-fs
בְּ/בֵ֥ית
bayith
H1004
place
Prep | N-ms
אָבִֽי/נוּ
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 31:14
וַ/תַּ֤עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3fs
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
רָחֵל֙
Râchêl
H7354
"Rachel"
N-proper
Rachel was a wife of Jacob and the mother of Joseph and Benjamin. Her name means ewe, and she is an important figure in the book of Genesis, where her story is told in detail.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.29.6; daughter of: Laban (H3837A); sister of: Leah (H3812); married to Israel (H3478); mother of: Joseph (H3130) and Benjamin (H1144) Also named: Rhachēl (Ῥαχήλ "Rachel" G4478) § Rachel = "ewe" daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin
Usage: Occurs in 44 OT verses. KJV: Rachel. See also: Genesis 29:6; Genesis 30:25; Jeremiah 31:15.
וְ/לֵאָ֔ה
Lêʼâh
H3812
"Leah"
Conj | N-proper
Leah was the first wife of Jacob, daughter of Laban, and mother of many tribes of Israel, including Reuben and Judah, as told in Genesis 29:16.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.29.16; daughter of: Laban (H3837A); sister of: Rachel (H7354); married to Israel (H3478); mother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783) § Leah = "weary" daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah
Usage: Occurs in 32 OT verses. KJV: Leah. See also: Genesis 29:16; Genesis 30:18; Ruth 4:11.
וַ/תֹּאמַ֖רְנָה
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֑/וֹ
""
Prep | Suff
הַ/ע֥וֹד
ʻôwd
H5750
"still"
Part | Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
לָ֛/נוּ
""
Prep | Suff
חֵ֥לֶק
chêleq
H2506
"portion"
N-ms
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.
וְ/נַחֲלָ֖ה
nachălâh
H5159
"inheritance"
Conj | N-fs
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
בְּ/בֵ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִֽי/נוּ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Genesis 31:14
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 31:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 31:14
- Jamieson-Fausset-Brown on Genesis 31:14
- Matthew Poole's Commentary on Genesis 31:14
- Trapp's Commentary on Genesis 31:14
- Cambridge Bible on Genesis 31:14
- Sermons on Genesis 31:14
Context — Jacob Flees from Laban
12‘Look up,’ he said, ‘and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you.
13I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up, leave this land at once, and return to your native land.’”
14And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?
15Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us. 16Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ruth 4:11 | “We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem. |
| 2 | Genesis 2:24 | For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. |
| 3 | Genesis 29:24 | And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant. |
| 4 | Genesis 29:29 | Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant. |
Genesis 31:14 Summary
In Genesis 31:14, Rachel and Leah are considering their situation and realizing they have no claim to their father's household. They trust that God will provide for them, just as He has promised to Jacob. This shows us that we can trust God to take care of us, even when we feel like we have nothing (as in Psalm 37:3-7). By following God's instructions and trusting in His provision, we can have confidence and peace, just like Rachel and Leah.
Frequently Asked Questions
What is the context of Rachel and Leah's question in Genesis 31:14?
Rachel and Leah are responding to Jacob's decision to leave their father Laban's house, as instructed by God in Genesis 31:13, and they are considering their own situation and inheritance in their father's house, as seen in Genesis 31:14.
Why do Rachel and Leah feel they have no portion or inheritance left in their father's house?
Rachel and Leah feel this way because they believe their father, Laban, has treated them unfairly and squandered the payment he received for them, as mentioned in Genesis 31:15, and they trust that God will provide for them as stated in Genesis 31:16.
How does this verse relate to the overall story of Jacob and his family?
This verse is a pivotal moment in the story of Jacob, as it shows the unity and trust between Jacob and his wives, Rachel and Leah, as they follow God's instructions and leave behind the household of Laban, which is also seen in Genesis 31:17-18.
What can we learn from Rachel and Leah's response in this verse?
We can learn about the importance of trusting in God's provision and following His instructions, even when it means leaving behind what is familiar, as seen in Genesis 31:13 and also in other verses like Psalm 37:3-7.
Reflection Questions
- What are some areas in my life where I feel like I have no 'portion or inheritance', and how can I trust God to provide for me?
- In what ways can I, like Rachel and Leah, trust God to take care of me and my family, even in uncertain circumstances?
- How can I, like Jacob, listen to and obey God's instructions, even when it's difficult or requires significant change?
- What are some ways I can, like Rachel and Leah, support and unify with my family members or fellow believers in following God's will?
Gill's Exposition on Genesis 31:14
And Rachel and Leah answered and said unto him,.... One after another, and their answers agreeing, are put together; it may be Rachel answered in the name of Leah, and for herself, since she is
Jamieson-Fausset-Brown on Genesis 31:14
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? Rachel and Leah answered.
Matthew Poole's Commentary on Genesis 31:14
We can expect no further benefit from him, but deceit, and oppression, and injury, and therefore are willing to leave him. This was the fruit of his unnatural and unworthy carriage to them, that it did eat out their natural affection to him.
Trapp's Commentary on Genesis 31:14
Genesis 31:14 And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father’ s house?Ver. 14. Is there yet any portion,] q.d., We have all we are like to have. In setting forth their father’ s ill usage of them, they offend not in some respect - viz., in that they speak the truth. Only herein they were to blame, that they speak the truth with more passion, and with less respect to their father than was fit.
Cambridge Bible on Genesis 31:14
14. Is there yet] i.e. “we have no reason any longer to expect.” Leah and Rachel had both been alienated from their father by his disregard of their feelings and by his mean grasping policy. portion or inheritance] A proverbial phrase: see 2 Samuel 20:1; 1 Kings 12:16.
Sermons on Genesis 31:14
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 29:15-22 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob and his love for Rachel. Jacob serves his uncle Laban for seven years in order to marry Rachel, as his love for her is so |
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(Genesis) Genesis 31:14-19 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and his encounter with God at Bethel. The preacher emphasizes that one cannot run away from God, as David also wrote about |
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(The Chief End of Man - Part 6): The Entireness of Worship by A.W. Tozer | In this sermon, the preacher emphasizes the importance of honoring God in every aspect of our lives. He reminds the audience that their time, spending, and living should all be don |
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The New Creation - Part 1 by T. Austin-Sparks | In this sermon, the speaker tells a story about a man who was captured by a Roman general. Initially, the man was rebellious, but as he observed the general's way of life, he began |
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(Genesis) Genesis 4:16-26 by J. Vernon McGee | In this sermon, the preacher discusses the descendants of Cain and their contributions to civilization. He mentions Jable, who was the father of those who dwelled in tents, and his |
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A Vision of My Mission (Field)—part 1 by Aaron Hurst | In this sermon, the speaker emphasizes the importance of having a clear mission and vision in life. He asks thought-provoking questions about the purpose of our existence and the g |
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Godliness in the Home by Keith Daniel | In this sermon, the preacher emphasizes the importance of clear guidance for young people in these end times. He expresses a deep desire for God to visit and meet the needs of ever |