Genesis 27:13
Genesis 27:13 in Multiple Translations
His mother replied, “Your curse be on me, my son. Just obey my voice and go get them for me.”
And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
And his mother said unto him, Upon me be thy curse, my son; only obey my voice, and go fetch me them.
And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me.
“Let the curse fall on me, my son,” his mother replied. “Just do what I tell you. Go and get the young goats for me.”
But his mother sayd vnto him, vpon me be thy curse, my sonne: onely heare my voyce, and go and bring me them.
and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.'
His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”
And his mother said to him, upon me be thy curse, my son; only obey my voice, and go, bring them to me.
And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.
His mother replied, “If that happens, let the curse be on me. You do what I am telling you. Go and get the goats for me!”
But Rebekah said, “Don’t worry. If God wants to curse you, I will ask him to curse me instead. Just do what I say. Go and get those 2 young goats for me.”
Berean Amplified Bible — Genesis 27:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 27:13 Interlinear (Deep Study)
BIB
HEB
וַ/תֹּ֤אמֶר
ל/וֹ֙
אִמּ֔/וֹ
עָלַ֥/י
קִלְלָתְ/ךָ֖
בְּנִ֑/י
אַ֛ךְ
שְׁמַ֥ע
בְּ/קֹלִ֖/י
וְ/לֵ֥ךְ
קַֽח
לִֽ/י
וַ/תֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
ל/וֹ֙
Prep | Suff
אִמּ֔/וֹ
ʼêm
H517
mother
N-fs | Suff
עָלַ֥/י
ʻal
H5921
upon
Prep | Suff
קִלְלָתְ/ךָ֖
qᵉlâlâh
H7045
curse
N-fs | Suff
בְּנִ֑/י
bên
H1121
son
N-ms | Suff
אַ֛ךְ
ʼak
H389
surely
DirObjM
שְׁמַ֥ע
shâmaʻ
H8085
to hear
V-Qal-Impv-2ms
בְּ/קֹלִ֖/י
qôwl
H6963
voice
Prep | N-ms | Suff
וְ/לֵ֥ךְ
yâlak
H3212
to walk
Conj | V-Qal-Impv-2ms
קַֽח
lâqach
H3947
to take
V-Qal-Impv-2ms
לִֽ/י
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 27:13
וַ/תֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל/וֹ֙
""
Prep | Suff
אִמּ֔/וֹ
ʼêm
H517
"mother"
N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
עָלַ֥/י
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
קִלְלָתְ/ךָ֖
qᵉlâlâh
H7045
"curse"
N-fs | Suff
This Hebrew word means a curse, which is a wish for harm or evil to come to someone. It is used in many places, including the book of Numbers and Deuteronomy. Curses were taken seriously in biblical times.
Definition: curse, vilification, execration
Usage: Occurs in 33 OT verses. KJV: (ac-) curse(-d, -ing). See also: Genesis 27:12; 1 Kings 2:8; Psalms 109:17.
בְּנִ֑/י
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַ֛ךְ
ʼak
H389
"surely"
DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
שְׁמַ֥ע
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/קֹלִ֖/י
qôwl
H6963
"voice"
Prep | N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וְ/לֵ֥ךְ
yâlak
H3212
"to walk"
Conj | V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
קַֽח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
לִֽ/י
""
Prep | Suff
Study Notes — Genesis 27:13
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 27:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 27:13
- Jamieson-Fausset-Brown on Genesis 27:13
- Matthew Poole's Commentary on Genesis 27:13
- Trapp's Commentary on Genesis 27:13
- Ellicott's Commentary on Genesis 27:13
- Adam Clarke's Commentary on Genesis 27:13
- Cambridge Bible on Genesis 27:13
- Sermons on Genesis 27:13
Context — Isaac Blesses Jacob
11Jacob answered his mother Rebekah, “Look, my brother Esau is a hairy man, but I am smooth-skinned.
12What if my father touches me? Then I would be revealed to him as a deceiver, and I would bring upon myself a curse rather than a blessing.”
13His mother replied, “Your curse be on me, my son. Just obey my voice and go get them for me.”
14So Jacob went and got two goats and brought them to his mother, who made the tasty food his father loved. 15And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 27:25 | All the people answered, “His blood be on us and on our children!” |
| 2 | 1 Samuel 25:24 | She fell at his feet and said, “My lord, may the blame be on me alone, but please let your servant speak to you; hear the words of your servant. |
| 3 | 2 Samuel 14:9 | But the woman of Tekoa said to the king, “My lord the king, may any blame be on me and on my father’s house, and may the king and his throne be guiltless.” |
| 4 | Genesis 25:23 | and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.” |
| 5 | Genesis 43:9 | I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life. |
| 6 | Genesis 27:8 | Now, my son, listen to my voice and do exactly as I tell you. |
| 7 | 1 Samuel 14:24–28 | Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food. Then all the troops entered the forest, and there was honey on the ground. And when they entered the forest and saw the flowing honey, not one of them put his hand to his mouth, because they feared the oath. Jonathan, however, had not heard that his father had charged the people with the oath. So he reached out the end of the staff in his hand, dipped it into the honeycomb, and put his hand to his mouth; and his eyes brightened. Then one of the soldiers told him, “Your father bound the troops with a solemn oath, saying, ‘Cursed is the man who eats food today.’ That is why the people are faint.” |
| 8 | Genesis 25:33 | “Swear to me first,” Jacob said. So Esau swore to Jacob and sold him the birthright. |
| 9 | 1 Samuel 14:36–45 | And Saul said, “Let us go down after the Philistines by night and plunder them until dawn, leaving no man alive!” “Do what seems good to you,” the troops replied. But the priest said, “We must consult God here.” So Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” But God did not answer him that day. Therefore Saul said, “Come here, all you leaders of the troops, and let us investigate how this sin has occurred today. As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word. Then Saul said to all Israel, “You stand on one side, and I and my son Jonathan will stand on the other side.” “Do what seems good to you,” the troops replied. So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim; but if the fault is with the men of Israel, respond with Thummim.” And Jonathan and Saul were selected, but the people were cleared of the charge. Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was selected. “Tell me what you have done,” Saul commanded him. So Jonathan told him, “I only tasted a little honey with the end of the staff that was in my hand. And now I must die?” And Saul declared, “May God punish me, and ever so severely, if you, Jonathan, do not surely die!” But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God’s help he has accomplished this today.” So the people rescued Jonathan, and he did not die. |
Genesis 27:13 Summary
[In Genesis 27:13, Rebekah tells Jacob to obey her and get the goats, even though it involves deceiving his father. This shows that Rebekah is trying to help Jacob, but she's going about it in the wrong way. We can learn from this that it's not okay to manipulate or deceive others, even if we think it's for a good reason. Instead, we should trust in God's plan and follow His guidance, as we see in Proverbs 3:5-6 and Romans 8:28.]
Frequently Asked Questions
What does it mean when Rebekah says 'Your curse be on me, my son'?
Rebekah is essentially saying that if there are any negative consequences for deceiving Isaac, she will take the blame, as seen in Genesis 27:13. This shows her willingness to protect Jacob and take responsibility for her actions, similar to the way Jesus took the curse of sin upon Himself for us, as described in Galatians 3:13.
Is Rebekah's actions in this verse an example of a good mother?
While Rebekah's intentions to help Jacob may be good, her methods of deception are not, as seen in Genesis 27:13. This verse highlights the importance of seeking God's guidance and following His ways, rather than relying on our own wisdom or schemes, as warned against in Proverbs 3:5-6.
What can we learn from Jacob's hesitation to deceive his father?
Jacob's hesitation shows that he has some awareness of the potential consequences of his actions, as seen in Genesis 27:12. However, he ultimately gives in to his mother's pressure, which serves as a reminder to be careful who we listen to and to seek God's wisdom in our decision-making, as encouraged in James 1:5-6.
How does this verse relate to the concept of faith and trust in God?
This verse highlights the importance of trusting in God's sovereignty and providence, rather than relying on our own schemes and manipulations, as seen in Genesis 27:13. It encourages us to have faith that God will work out His plans and purposes in our lives, even if we don't understand the details, as described in Romans 8:28.
Reflection Questions
- What are some ways that I try to manipulate or control situations in my own life, and how can I instead trust in God's sovereignty?
- How can I balance my desire to help and protect those I care about with the need to follow God's principles and guidance?
- What are some potential consequences of deceiving or manipulating others, and how can I avoid these pitfalls in my own relationships?
- In what ways can I seek God's wisdom and guidance in my decision-making, rather than relying on my own understanding or the advice of others?
- How can I apply the principle of trusting in God's providence to a difficult situation in my own life right now?
Gill's Exposition on Genesis 27:13
And his mother said unto him, upon me [be] thy curse, my son,.... That is, if thy father should curse thee, which I am well assured he will not, let the curse, be what it will, fall upon me, and not
Jamieson-Fausset-Brown on Genesis 27:13
And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. And his mother said ... Upon me be thy curse.
Matthew Poole's Commentary on Genesis 27:13
She saith so out of an assured confidence in the Divine oracle and promise.
Trapp's Commentary on Genesis 27:13
Genesis 27:13 And his mother said unto him, Upon me [be] thy curse, my son: only obey my voice, and go fetch me [them].Ver. 13. Upon me be thy curse, my son.] A bold speech: but she respected the promise by faith; she relied on that oracle, which Isaac might misinterpret, understanding it not of the persons of his sons, but of their posterity. Bernardus non vidit omnia. Isaac was not more blind in his eyes than in his affection to his firstborn; and that might mislead him. But Rebekah saw further than he, and therefore made this bold adventure, not without some mixture of infirmity, to procure Jacob the blessing, against her husband’ s will and intention. A wife is not to perform such blind obedience to her husband as Plutarch prescribeth, when he layeth it as a law of wedlock on the wife to acknowledge and worship the same gods, and none else, but those whom her husband honours and reputes for gods. Be men pleased or displeased, God must not be displeased. Plut. Moral., 318.
Ellicott's Commentary on Genesis 27:13
(13) Upon me be thy curse.—No curse followed upon their conduct; but, on the contrary, Isaac acknowledged the substantial justice of the act of Rebekah and her son, and confirmed Jacob in the possession of the blessing (Genesis 27:33). It seems strange, nevertheless, that neither of them had any scruples at the immorality of the deed, but apparently thought that as the end was right they were justified in using falsehood and treachery.
Adam Clarke's Commentary on Genesis 27:13
Verse 13. Upon me be thy curse, my son] Onkelos gives this a curious turn: It has been revealed to me by prophecy that the curses will not come upon thee, my son. What a dreadful responsibility did this woman take upon her at this time! The sacred writer states the facts as they were, and we may depend on the truth of the statement; but he nowhere says that God would have any man to copy this conduct. He often relates facts and sayings which he never recommends.
Cambridge Bible on Genesis 27:13
13. thy curse] i.e. “the penalty pronounced upon thee.” Rebekah is prepared to take upon herself the evil consequences. Absorbed in her plan, she will not waste time upon the consideration of ill results. The character of Lady Macbeth in Shakespeare admits of comparison with that of Rebekah in this scene.
Sermons on Genesis 27:13
| Sermon | Description | |
|---|---|---|
|
(Luke) 48 - Palm Sunday-Luke19 by Ed Miller | In this sermon, the speaker discusses a photographer who won a prestigious award for his black and white photos but decided to use color film to capture the misery of a particular |
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Jesus' Answer by Basilea Schlink | In this sermon by Basilea Schlenk titled "Jesus' Answer," the speaker reflects on the rejection and crucifixion of Jesus Christ. She highlights how Jesus' sacrifice for the world w |
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Homily 86 on Matthew by St. John Chrysostom | John Chrysostom preaches on the trial of Jesus before Pilate, highlighting the false accusations brought forward by the chief priests and elders, the governor's attempts to release |
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Crying Wolf by Art Katz | Art Katz addresses the complex relationship between Judaism and Christianity, particularly in light of Mel Gibson's film 'The Passion.' He emphasizes the need for honest dialogue a |
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Esther #2 Ch. 3-4 by Chuck Missler | In this sermon, the speaker discusses the concern for the commitment and agenda of those who seek to wipe out Israel, specifically comparing the PLO to Haman's plan. The speaker th |
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(Genesis) Genesis 27:1-4 by J. Vernon McGee | In this sermon, the preacher focuses on the 27th chapter of the book of Genesis. The main theme of the chapter is Jacob and Rebecca's plan to deceive Isaac in order to obtain the b |
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What Love Is This? - Part 9 by Dave Hunt | This sermon addresses the prophecy of 'The elder shall serve the younger,' focusing on Jacob and Esau and the nations descended from them. It delves into arguments against the Calv |