Genesis 24:31
Genesis 24:31 in Multiple Translations
“Come, you who are blessed by the LORD,” said Laban. “Why are you standing out here? I have prepared the house and a place for the camels.”
And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
And he said, Come in, thou blessed of Jehovah; wherefore standest thou without? for I have prepared the house, and room for the camels.
And he said to him, Come in, you on whom is the blessing of the Lord; why are you waiting outside? for I have made the house ready for you, and a place for the camels.
“Please come home with me, you who are blessed by the Lord,” said Laban. “What are you standing out here for? I've got a room at home ready for you, and a place for the camels to stay.”
And he saide, Come in thou blessed of the Lord: wherefore standest thou without, seeing I haue prepared the house, and roume for ye camels?
And he saith, 'Come in, O blessed one of Jehovah, why standest thou without, and I — I have prepared the house and place for the camels!'
He said, “Come in, you blessed of the LORD. Why do you stand outside? For I have prepared the house, and room for the camels.”
And he said, Come in, thou blessed of the LORD; why standest thou without? for I have prepared the house, and room for the camels.
And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.
He said to the man, “You who have been blessed by Yahweh, come with me! ◄Why are standing out here?/You should not keep standing out here!► [RHQ] I have prepared a room for you in the house, and a place for the camels to stay.”
Then Laban said to Abraham’s worker, “Sir, I can see that God is good to you. Please, don’t keep on standing here at the water-hole. Come home with me. I have a room ready for you, and I have a place for your camels to stay too.”
Berean Amplified Bible — Genesis 24:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 24:31 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֕אמֶר
בּ֖וֹא
בְּר֣וּךְ
יְהוָ֑ה
לָ֤/מָּה
תַעֲמֹד֙
בַּ/ח֔וּץ
וְ/אָנֹכִי֙
פִּנִּ֣יתִי
הַ/בַּ֔יִת
וּ/מָק֖וֹם
לַ/גְּמַלִּֽים
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
בּ֖וֹא
bôwʼ
H935
Lebo
V-Qal-Impv-2ms
בְּר֣וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
לָ֤/מָּה
mâh
H4100
what?
Prep | Part
תַעֲמֹד֙
ʻâmad
H5975
to stand
V-Qal-Imperf-2ms
בַּ/ח֔וּץ
chûwts
H2351
outside
Prep | N-ms
וְ/אָנֹכִי֙
ʼânôkîy
H595
I
Conj | Pron
פִּנִּ֣יתִי
pânâh
H6437
Corner (Gate)
V-Piel-Perf-1cs
הַ/בַּ֔יִת
bayith
H1004
place
Art | N-ms
וּ/מָק֖וֹם
mâqôwm
H4725
place
Conj | N-ms
לַ/גְּמַלִּֽים
gâmâl
H1581
camel
Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — Genesis 24:31
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בּ֖וֹא
bôwʼ
H935
"Lebo"
V-Qal-Impv-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְּר֣וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לָ֤/מָּה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
תַעֲמֹד֙
ʻâmad
H5975
"to stand"
V-Qal-Imperf-2ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
בַּ/ח֔וּץ
chûwts
H2351
"outside"
Prep | N-ms
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
וְ/אָנֹכִי֙
ʼânôkîy
H595
"I"
Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
פִּנִּ֣יתִי
pânâh
H6437
"Corner (Gate)"
V-Piel-Perf-1cs
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
הַ/בַּ֔יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וּ/מָק֖וֹם
mâqôwm
H4725
"place"
Conj | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
לַ/גְּמַלִּֽים
gâmâl
H1581
"camel"
Prep | N-mp
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Definition: 1) camel 1a) as property, as beast of burden, for riding, forbidden for food
Usage: Occurs in 51 OT verses. KJV: camel. See also: Genesis 12:16; Judges 6:5; Isaiah 21:7.
Study Notes — Genesis 24:31
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 24:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 24:31
- Jamieson-Fausset-Brown on Genesis 24:31
- Matthew Poole's Commentary on Genesis 24:31
- Trapp's Commentary on Genesis 24:31
- Ellicott's Commentary on Genesis 24:31
- Adam Clarke's Commentary on Genesis 24:31
- Cambridge Bible on Genesis 24:31
- Sermons on Genesis 24:31
Context — Rebekah Is Chosen
29Now Rebekah had a brother named Laban, and he rushed out to the man at the spring.
30As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels near the spring.
31“Come, you who are blessed by the LORD,” said Laban. “Why are you standing out here? I have prepared the house and a place for the camels.”
32So the man came to the house, and the camels were unloaded. Straw and feed were brought to the camels, and water to wash his feet and the feet of his companions. 33Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.” So Laban said, “Please speak.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ruth 3:10 | Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor. |
| 2 | Genesis 26:29 | that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.” |
| 3 | Psalms 115:15 | May you be blessed by the LORD, the Maker of heaven and earth. |
| 4 | Judges 17:2 | said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have the silver here with me; I took it.” Then his mother said, “Blessed be my son by the LORD!” |
| 5 | Proverbs 18:16 | A man’s gift opens doors for him, and brings him before great men. |
| 6 | Proverbs 17:8 | A bribe is a charm to its giver; wherever he turns, he succeeds. |
Genesis 24:31 Summary
In Genesis 24:31, Laban invites the servant into his home, recognizing the Lord's blessing on him. This shows us the importance of hospitality and being open to receiving others, just like we see in the story of the good Samaritan in Luke 10:25-37. By preparing his house and welcoming the servant, Laban is showing respect and kindness, which are important values for us to practice in our own lives (as seen in Matthew 25:35). This verse reminds us to be mindful of how we treat others and to be prepared to serve them, just like Laban was prepared to serve the servant.
Frequently Asked Questions
What does it mean to be 'blessed by the LORD' in Genesis 24:31?
To be blessed by the Lord means to receive His favor and grace, as seen in Psalm 1:1, where the blessed man is described as one who does not walk in the counsel of the wicked. In this context, Laban recognizes the servant's blessing as evident in the abundance of gifts and wealth he has brought.
Why did Laban invite the servant into his home?
Laban invited the servant into his home because he recognized the servant's connection to the Lord and wanted to show hospitality, as commanded in Hebrews 13:2, which says to entertain strangers, for by so doing some people have entertained angels without knowing it.
What can we learn from Laban's preparation of his house for the servant?
Laban's preparation of his house teaches us the importance of hospitality and being prepared to serve others, as seen in Matthew 25:35, where Jesus says that when we receive strangers, we are receiving Him.
How does this verse relate to the broader story of Genesis 24?
This verse is part of the story of Abraham's servant finding a wife for Isaac, and Laban's invitation reflects the beginning of a significant relationship between the servant and Rebekah's family, which will ultimately lead to the marriage of Isaac and Rebekah, as described in Genesis 24:67.
Reflection Questions
- What are some ways I can show hospitality to others, just like Laban showed to the servant?
- How can I recognize and respond to the blessings of the Lord in my own life, just like Laban recognized the servant's blessing?
- What can I learn from the servant's example of waiting to share his message until the right time, as seen in Genesis 24:33?
- How can I apply the principle of preparing my heart and home to receive others, just like Laban prepared his house for the servant?
Gill's Exposition on Genesis 24:31
And he said, come in, thou blessed of the Lord,.... Both with temporal and spiritual blessings; he concluded he was blessed with the former by the presents he had made to his sister, and by the men
Jamieson-Fausset-Brown on Genesis 24:31
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. Rebekah had a brother ... Laban ran out.
Matthew Poole's Commentary on Genesis 24:31
Come in, thou blessed of the Lord, i.e. whom God hath so eminently favoured and blessed.
Trapp's Commentary on Genesis 24:31
Genesis 24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.Ver. 31, 32. And he ungirded his camels.] Laban did. Si spes lucri affulserit, &c. Sing but a song of "Utile," and many will dance after it, yea, stoop to any drudgery almost.
Ellicott's Commentary on Genesis 24:31
(31) Come in, thou blessed of the Lord.—This hospitality was in the East almost a matter of course, though Laban’s earnestness may have been increased by the sight of his sister’s golden ornaments. More remarkable is it that Laban addresses the servant as “blessed of Jehovah;” for we learn in Joshua 24:2 that the monotheism of Nahor and his family was by no means pure. Still, neither were they idolaters, and the “other gods” whom they served were probably teraphim, as certainly were the gods of Laban mentioned in Genesis 31:30. Even to the last these household gods seem to have retained a hold upon the affections of the nation (Hosea 3:4); and probably most uneducated minds, even when their religion is in the main. true, have nevertheless a tendency to add on to it some superstitions, especially in the way of fashioning for themselves some lower mediator.
Adam Clarke's Commentary on Genesis 24:31
Verse 31. Thou blessed of the Lord] Probably a usual mode of wishing prosperity, as he that is blessed of the Lord is worthy of all respect; for, enjoying the Divine favour, he is in possession of the sum of happiness.
Cambridge Bible on Genesis 24:31
31. thou blessed of the Lord] Cf. Genesis 26:29. Laban’s reference to Jehovah probably implies that he too, as a member of Abraham’s kindred, was a worshipper of Jehovah the God of Abraham.
Sermons on Genesis 24:31
| Sermon | Description | |
|---|---|---|
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A Christmas-Day Sermon by Samuel Davies | Samuel Davies preaches about the significance of celebrating the birth of Jesus Christ in a pious manner, giving glory to God, accepting the peace He brings, and making peace with |
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(Proverbs) ch.18:4 - 19:5 by Zac Poonen | In this sermon, the speaker emphasizes the danger of building a crowd of admirers based on generosity, as it can hinder the growth of the body of Christ. The Bible warns that a fal |
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From the Banishment of Archelaus to the Departure of the Jews From Babylon by Flavius Josephus | Flavius Josephus recounts the tumultuous life of King Agrippa, detailing his financial troubles, debts, and his escape from Rome to Judea. Agrippa's friendship with Tiberius Caesar |
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Zion's Foundations, Windows, Gates and Boarders by J.C. Philpot | J.C. Philpot preaches about the precious promises of God, emphasizing that these promises are exceedingly great and precious to the church of God only in specific circumstances whe |