Genesis 23:19
Genesis 23:19 in Multiple Translations
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan.
Then Abraham went and buried Sarah his wife in the cave in the field at Machpelah near Mamre (or Hebron) in the land of Canaan.
And after this, Abraham buried Sarah his wife in the caue of the fielde of Machpelah ouer against Mamre: the same is Hebron in the land of Canaan.
And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which [is] Hebron), in the land of Canaan;
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre: the same is Hebron in the land of Canaan.
And so Abraham buried Sara his wife, in a double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.
After that, Abraham buried his wife Sarah’s body in the cave in the field in the Machpelah area near Mamre, which is now called Hebron city, in the Canaan region.
After that, Abraham put Sarah’s body in the cave in that land. It was in the place called Makpelah, to the east of the place called Mamreh, in the country called Canaan. Another name for Mamreh is Hebron.
Berean Amplified Bible — Genesis 23:19
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 23:19 Interlinear (Deep Study)
BIB
HEB
וְ/אַחֲרֵי
כֵן֩
קָבַ֨ר
אַבְרָהָ֜ם
אֶת
שָׂרָ֣ה
אִשְׁתּ֗/וֹ
אֶל
מְעָרַ֞ת
שְׂדֵ֧ה
הַ/מַּכְפֵּלָ֛ה
עַל
פְּנֵ֥י
מַמְרֵ֖א
הִ֣וא
חֶבְר֑וֹן
בְּ/אֶ֖רֶץ
כְּנָֽעַן
וְ/אַחֲרֵי
ʼachar
H310
after
Conj | Prep
כֵן֩
kên
H3651
right
Adv
קָבַ֨ר
qâbar
H6912
to bury
V-Qal-Perf-3ms
אַבְרָהָ֜ם
ʼAbrâhâm
H85
Abraham
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
שָׂרָ֣ה
Sârâh
H8283
Sarah
N-proper
אִשְׁתּ֗/וֹ
ʼishshâh
H802
woman
N-fs | Suff
אֶל
ʼêl
H413
to(wards)
Prep
מְעָרַ֞ת
mᵉʻârâh
H4631
cave
N-fs
שְׂדֵ֧ה
sâdeh
H7704
field
N-ms
הַ/מַּכְפֵּלָ֛ה
Makpêlâh
H4375
Machpelah
Art | N-proper
עַל
ʻal
H5921
upon
Prep
פְּנֵ֥י
pânîym
H6440
face
N-cp
מַמְרֵ֖א
Mamrêʼ
H4471
Mamre
N-proper
הִ֣וא
hûwʼ
H1931
he/she/it
Pron
חֶבְר֑וֹן
Chebrôwn
H2275
Hebron (Valley)
N-proper
בְּ/אֶ֖רֶץ
ʼerets
H776
land
Prep | N-cs
כְּנָֽעַן
Kᵉnaʻan
H3667
Canaan
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 23:19
וְ/אַחֲרֵי
ʼachar
H310
"after"
Conj | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
כֵן֩
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
קָבַ֨ר
qâbar
H6912
"to bury"
V-Qal-Perf-3ms
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
אַבְרָהָ֜ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׂרָ֣ה
Sârâh
H8283
"Sarah"
N-proper
Sarah was Abraham's wife and the mother of Isaac, a key figure in the book of Genesis. Her name means noblewoman, reflecting her high social status. She is first mentioned in Genesis 11:29.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.11.29; daughter of: Terah (H8646); sister of: Abraham (H0085), Nahor (H5152H) and Haran (H2039); married to Abraham (H0085); mother of: Isaac (H3327); also called Sarai at Gen.11.29,30,31; 12.5,11,17; 16.1,2,3,5,6,8; 17.15; § Sarah = "noblewoman" wife of Abraham and mother of Isaac
Usage: Occurs in 32 OT verses. KJV: Sarah. See also: Genesis 17:15; Genesis 21:1; Isaiah 51:2.
אִשְׁתּ֗/וֹ
ʼishshâh
H802
"woman"
N-fs | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מְעָרַ֞ת
mᵉʻârâh
H4631
"cave"
N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.
שְׂדֵ֧ה
sâdeh
H7704
"field"
N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
הַ/מַּכְפֵּלָ֛ה
Makpêlâh
H4375
"Machpelah"
Art | N-proper
Machpelah is a place in Palestine, near Hebron, where the patriarchs were buried. It is mentioned in Genesis as the site of a burial cave purchased by Abraham.
Definition: § Machpelah = "double" or "portion" the location of a burial cave for the patriarchs, near Hebron
Usage: Occurs in 6 OT verses. KJV: Machpelah. See also: Genesis 23:9; Genesis 25:9; Genesis 50:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פְּנֵ֥י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מַמְרֵ֖א
Mamrêʼ
H4471
"Mamre"
N-proper
Mamre was an Amorite who allied with Abraham, and his name means strength or fatness. The Bible mentions Mamre in Genesis 14:13 as a brother of Eshcol and Aner. Mamre's land had a notable oak grove where Abraham dwelt.
Definition: A man living at the time of the Patriarchs, only mentioned at Gen.14.13; brother of: Eshcol (H0812) and Aner (H6063) § Mamre = "strength" or "fatness" 1) an Amorite who allied himself with Abram 2) an oak grove on Mamre's land in Palestine where Abraham dwelt 3) a place near Abraham's burial place, apparently identified with Hebron
Usage: Occurs in 10 OT verses. KJV: Mamre. See also: Genesis 13:18; Genesis 23:19; Genesis 50:13.
הִ֣וא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
חֶבְר֑וֹן
Chebrôwn
H2275
"Hebron (Valley)"
N-proper
Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.
Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.
בְּ/אֶ֖רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כְּנָֽעַן
Kᵉnaʻan
H3667
"Canaan"
N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
Study Notes — Genesis 23:19
Show Verse Quote Highlights
Context — The Death and Burial of Sarah
17So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
18to Abraham’s possession in the presence of all the Hittites who had come to the gate of his city.
19After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
20So the field and its cave were deeded by the Hittites to Abraham as a burial site.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 50:13 | They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site. |
| 2 | Ecclesiastes 12:7 | before the dust returns to the ground from which it came and the spirit returns to God who gave it. |
| 3 | Ecclesiastes 12:5 | when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets. |
| 4 | Genesis 47:30 | but when I lie down with my fathers, carry me out of Egypt and bury me with them.” Joseph answered, “I will do as you have requested.” |
| 5 | Genesis 49:29–32 | Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site. There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah. The field and the cave that is in it were purchased from the Hittites.” |
| 6 | Job 30:23 | Yes, I know that You will bring me down to death, to the place appointed for all the living. |
| 7 | Genesis 35:27–29 | Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed. And Isaac lived 180 years. Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him. |
| 8 | Genesis 25:9–10 | His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. This was the field that Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah. |
| 9 | Genesis 3:19 | By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.” |
| 10 | Genesis 50:25 | And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.” |
Genesis 23:19 Summary
[Abraham buried his wife Sarah in a special cave near Mamre, which is now called Hebron, in the land of Canaan. This was a significant place for Abraham, as he had previously encountered God there (Genesis 18:1). By burying Sarah in this cave, Abraham was showing his love and respect for her, and also demonstrating his faith in God's promises to give him and his descendants the land (Genesis 12:7). As we reflect on this verse, we can see the importance of honoring our loved ones and trusting in God's faithfulness, just like Abraham did.]
Frequently Asked Questions
Why did Abraham choose to bury Sarah in the cave of the field at Machpelah?
Abraham chose to bury Sarah in the cave of the field at Machpelah because it was a significant location, near Mamre, where he had previously encountered God, as seen in Genesis 18:1 (Genesis 18:1). This burial site would also become a family tomb, as seen in Genesis 25:9-11 and Genesis 49:29-32.
What is the significance of the location of Machpelah near Mamre?
The location of Machpelah near Mamre is significant because it was an area where Abraham had previously lived and worshiped God, as mentioned in Genesis 13:18 and Genesis 18:1. It was also a place of great spiritual importance, as Abraham had encountered God and received promises from Him there.
Why is it important that the field and its cave were deeded by the Hittites to Abraham?
The fact that the field and its cave were deeded by the Hittites to Abraham (Genesis 23:20) shows that Abraham's purchase of the land was recognized and respected by the local inhabitants, demonstrating God's faithfulness to His promises to Abraham, as seen in Genesis 12:7 and Genesis 17:8.
How does this verse relate to the broader story of Abraham's life?
This verse is a significant part of the story of Abraham's life, as it shows his love and respect for his wife Sarah, and his desire to honor her memory by burying her in a special place, as seen in Genesis 23:2-20. It also highlights Abraham's faith in God's promises, as he looked forward to the day when his descendants would inherit the land, as promised in Genesis 12:7 and Genesis 17:8.
Reflection Questions
- What can we learn from Abraham's example of honoring his wife Sarah, even in death?
- How does this verse relate to the theme of God's faithfulness to His promises, as seen throughout the book of Genesis?
- What role does grief and mourning play in the life of a believer, as seen in Abraham's response to Sarah's death?
- How can we, like Abraham, demonstrate our faith in God's promises by our actions and decisions, even in difficult circumstances?
Gill's Exposition on Genesis 23:19
And after this,.... After this affair was over, the bargain struck, the money paid, and possession secured: Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre; and here
Jamieson-Fausset-Brown on Genesis 23:19
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan. Abraham buried Sarah.
Trapp's Commentary on Genesis 23:19
Genesis 23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same [is] Hebron in the land of Canaan.Ver. 19. And Abraham buried Sarah his wife.] The last office of love to bring the deceased saints honourably to their "long home," to lay them in their last "bed," to put them into the grave, as into a haven and harbout, where they may rest from their labours, "till their change shall come." This is to "deal kindly with the dead"; "to show mercy to them," especially when "the mourners go about the streets," when there is a "great mourning made over them," as for Stephen, and a "great burning for them," as for Asa, - of whom also it is further added, as an honour, that he was "buried in his own sepulchre, which he had dug for himself among the kings of Israel in the city of David, and laid in the bed that was filled with sweet odours," &c. Of Joram, Joas, and Ahaz, it is expressly noted in the Chronicles, that they were buried in the city of David, but not in the sepulchres of the kings of Judah. A worse place was thought good enough for them, unless they had been better. As of Tiberius the emperor it is storied, that he was so hated for his tyranny, that when he was dead, some of the people would have had him thrown into the river Tiber; some, hanged up at such another place as Tyburn. Others also made prayer to mother Earth, to grant him, now dead, no place but among the wicked. Contrarily when Dio died, the people of Syracuse would have gladly redeemed his life with their own blood; which because they could not, they buried him very honourably in an eminent place of their city. Whereas anciently, as Lambinus well noteth, kings and princes, in Homer and other poets, are not read to have been buried, but without the gates, somewhere in the fields and gardens; as the patriarchs also were, looking for the return of that everlasting spring. Scalae Gemoniae, [a place in Rome where condemned persons were cast down from a pair of stairs into the Tiber. - Ainsworth]. Quidam etiam Terrain matrem orarent, &c. - Pareus.
Cornel. Nepos in Vita Dionis. Dionys. Lambin. in Annot. ad locum.
Whedon's Commentary on Genesis 23:19
19. After this, Abraham buried Sarah — He has now one secure possession wherein to bury his dead. Here he himself was afterwards buried, (Genesis 25:9,) and here also Isaac, Rebekah, Jacob, and Leah. Genesis 49:31; Genesis 50:13.
Sermons on Genesis 23:19
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(Genesis) Genesis 49:29-33 by J. Vernon McGee | In this sermon, the preacher focuses on the life of Jacob and how he evolved spiritually. Jacob started out as a man of the flesh, always striving to be first and taking what he wa |
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Machpelah, and Its First Tenant by F.B. Meyer | F.B. Meyer reflects on the profound grief of Abraham following the death of Sarah, emphasizing the deep bond they shared over their long life together. He highlights Abraham's tear |
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(Genesis) Genesis 23:10-20 by J. Vernon McGee | In this sermon, the speaker discusses the politeness and civility of Abraham and the people of the land during a transaction. The speaker emphasizes that despite the common percept |
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(Genesis) Genesis 50:4-13 by J. Vernon McGee | In this sermon, the speaker focuses on the burial of Jacob, also known as Israel, and the significance of his burial place. Joseph, Jacob's son, requests permission from Pharaoh to |
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(John - Part 42): Life After Death - the Death and Raising of Lazarus by A.W. Tozer | The video is a summary of a sermon by a German theologian named von Hügel. He emphasizes that the only things that seem to move people's emotions in this world are worldly things l |
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Don't Waste Your Life by Will Galkin | In this sermon, the preacher emphasizes the brevity and fragility of life. He uses the imagery of broken objects to illustrate how quickly and unexpectedly life can change. The pre |
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Death, and After This, the Judgment by Rolfe Barnard | In this sermon, the preacher reflects on the certainty of death and the judgment that follows. He mentions significant events in recent history, such as the televised funeral servi |