Genesis 16:2

Verse

So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai.

American Standard Version (1901)

And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.

Bible in Basic English

And Sarai said to Abram, See, the Lord has not let me have children; go in to my servant, for I may get a family through her. And Abram did as Sarai said.

Douay-Rheims 1899

She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,

Free Bible Version

so Sarai said to Abram, “Please listen to me. The Lord hasn't let me have any children. So please go and sleep with my slave. Maybe I can have a family through her.” Abram agreed to what Sarai had suggested.

Geneva Bible 1599

And Sarai said vnto Abram, Beholde now, the Lord hath restrained me from childe bearing. I pray thee goe in vnto my maide: it may be that I shall receiue a childe by her. And Abram obeyed the voyce of Sarai.

King James (Authorized) Version

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

One Unity Resource Bible

Sarai [Mockery] said to Avram [Exalted father], “See now, Adonai has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Avram [Exalted father] sh'ma ·hear obey· the voice of Sarai [Mockery].

Translation for Translators

So one day Sarai said to Abram, “Listen to me! Yahweh has not allowed me to become pregnant. So ◄sleep with/have sex with► [EUP] my slave Hagar. Perhaps she will bear children whom I can consider to be mine.” Abram agreed to do what Sarai said.

Unlocked Literal Bible

So Sarai said to Abram, “See, Yahweh has kept me from having children. Go sleep with my servant. It may be that I will have children by her.” Abram listened to the voice of Sarai.

Noah Webster Bible

And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

World English Bible

Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.

Young's Literal Translation

and Sarai saith unto Abram, 'Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai.

Context

Hagar and Ishmael

¹Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar. ²So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai.³So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.

Sermons

Responding Properly to God's Promises

Bob Hoekstra

In Waiting

K.P. Yohannan

Summary

In Genesis 16:2, Sarai suggests to Abram that he should have a child with her Egyptian maidservant, Hagar, in order to fulfill God's promise of descendants. This decision reflects a lack of faith in God's ability to provide a child through Sarai, leading to complications and conflict within their household. The verse serves as a reminder of the consequences of taking matters into our own hands instead of trusting in God's timing and faithfulness. It also highlights the importance of patience and reliance on God's promises, even when circumstances seem impossible.

Commentary

Adam Clarke
John Gill

Adam Clarke Bible Commentary

Go in unto my maid - It must not be forgotten that female slaves constituted a part of the private patrimony or possessions of a wife, and that she had a right, according to the usages of those times, to dispose of them as she pleased, the husband having no authority in the case. I may obtain children by her - The slave being the absolute property of the mistress, not only her person, but the fruits of her labor, with all her children, were her owner's property also. The children, therefore, which were born of the slave, were considered as the children of the mistress. It was on this ground that Sarai gave her slave to Abram; and we find, what must necessarily be the consequence in all cases of polygamy, that strifes and contentions took place.

John Gill Bible Commentary

And Sarai said unto Abram, behold now, the Lord hath restrained me from bearing,.... Or, "hath shut me up" (d); that is, her womb, as were the wombs of the house of Abimelech, Gen 20:18; so that she could not conceive and bear children; she now at this age despaired of having children, perceiving very probably that it ceased to be with her after the manner of women; and this she refers to the will and power of God; for, as children are his gift, and an heritage from him, Psa 127:3, so it is his will and pleasure sometimes to withhold this blessing from those who are very desirous of them: I pray thee go in unto my maid; Hagar, the Egyptian before mentioned; her meaning is, that he would take her to wife, and use her as such: it may be that I may obtain children by her; for whatsoever were born of her handmaid, and in her house, were her own, and so she should account them, and especially as they would be her husband's, see Exo 21:4; or, "may be builded by her" (e); for women, by bearing children, build up an house, see Rut 4:11; hence a son in Hebrew is called "ben", from "banah", to build: and Abram hearkened to the voice of Sarai; without consulting God about it, the proposal being agreeable to the flesh, which may be imputed to the infirmity of the good man; though it does not appear to arise from previous lust predominant in him; but both Sarai's proposal, and his compliance with it, might be owing to the eager desire of each after the promised seed; they both believed the promise, but did not know it, being not as yet revealed, that Abram should have a son by Sarai; so that Sarai knowing her own case and circumstances, might conclude it was to be by another, and by her handmaid; and Abram might reason and judge after the same manner, which inclined him to listen to her: Josephus (f) says, indeed, that Sarai moved this to Abram by the direction and order of God himself; and the Jewish writers say (g), that Abram hearkened to the Holy Spirit of God that was in her. (d) "couclusit me", V. L. Pagninus, Montanus, Vatablus, Drusius, Schmidt; "occlusit me", Junius & Tremellius, Piscator, Cocceius. (e) "aedificatur", Montanus, Piscator, Cocceius, Schmidt, Cartwright; so Ainsworth. (f) Antiqu. l. 1. c. 10. sect. 4. (g) Jarchi in loc. Bereshit Rabba, ut supra. (sect. 45. fol. 2.)