Genesis 17:16
Genesis 17:16 in Multiple Translations
And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.”
And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
And I will bless her, and moreover I will give thee a son of her: yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.
And I will give her a blessing so that you will have a son by her: truly my blessing will be on her, and she will be the mother of nations: kings of peoples will be her offspring.
I will bless her and I promise to give you a son by her. I will bless her so that she will become the mother of nations, and kings will be among her descendants.”
And I will blesse her, and will also giue thee a sonne of her, yea, I will blesse her, and she shall be the mother of nations: Kings also of people shall come of her.
and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations — kings of peoples are from her.'
I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.”
And I will bless her, and give thee a son also by her: yea, I will bless her, and she shall be a mother of nations; kings of people shall proceed from her.
And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.
I will bless her, and she will surely give birth to a son for you. And I will bless her so much that she will be the ancestor of people of many nations. Kings of some people-groups will be descended from her.”
And God said, “I will do a good thing for her too. She will have a son, and you will be his father. Yes, I will do that good thing for her. Lots of people will be born into her son’s family, and they will split up into lots of nations. And some of those people will be the big bosses of those nations.”
Berean Amplified Bible — Genesis 17:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 17:16 Interlinear (Deep Study)
BIB
HEB
וּ/בֵרַכְתִּ֣י
אֹתָ֔/הּ
וְ/גַ֨ם
נָתַ֧תִּי
מִמֶּ֛/נָּה
לְ/ךָ֖
בֵּ֑ן
וּ/בֵֽרַכְתִּ֨י/הָ֙
וְ/הָֽיְתָ֣ה
לְ/גוֹיִ֔ם
מַלְכֵ֥י
עַמִּ֖ים
מִמֶּ֥/נָּה
יִהְיֽוּ
וּ/בֵרַכְתִּ֣י
bârak
H1288
to bless
Conj | V-Piel-1cs
אֹתָ֔/הּ
ʼêth
H853
Obj.
DirObjM | Suff
וְ/גַ֨ם
gam
H1571
also
Conj | DirObjM
נָתַ֧תִּי
nâthan
H5414
to give
V-Qal-Perf-1cs
מִמֶּ֛/נָּה
min
H4480
from
Prep | Suff
לְ/ךָ֖
Prep | Suff
בֵּ֑ן
bên
H1121
son
N-ms
וּ/בֵֽרַכְתִּ֨י/הָ֙
bârak
H1288
to bless
Conj | V-Piel-1cs | Suff
וְ/הָֽיְתָ֣ה
hâyâh
H1961
to be
Conj | V-Qal-3fs
לְ/גוֹיִ֔ם
gôwy
H1471
Gentile
Prep | N-mp
מַלְכֵ֥י
melek
H4428
King's
N-mp
עַמִּ֖ים
ʻam
H5971
Amaw
N-mp
מִמֶּ֥/נָּה
min
H4480
from
Prep | Suff
יִהְיֽוּ
hâyâh
H1961
to be
V-Qal-Imperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 17:16
וּ/בֵרַכְתִּ֣י
bârak
H1288
"to bless"
Conj | V-Piel-1cs
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֹתָ֔/הּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/גַ֨ם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
נָתַ֧תִּי
nâthan
H5414
"to give"
V-Qal-Perf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
מִמֶּ֛/נָּה
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
לְ/ךָ֖
""
Prep | Suff
בֵּ֑ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וּ/בֵֽרַכְתִּ֨י/הָ֙
bârak
H1288
"to bless"
Conj | V-Piel-1cs | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
וְ/הָֽיְתָ֣ה
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/גוֹיִ֔ם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
מַלְכֵ֥י
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַמִּ֖ים
ʻam
H5971
"Amaw"
N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מִמֶּ֥/נָּה
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
יִהְיֽוּ
hâyâh
H1961
"to be"
V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Study Notes — Genesis 17:16
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 17:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 17:16
- Jamieson-Fausset-Brown on Genesis 17:16
- Trapp's Commentary on Genesis 17:16
- Ellicott's Commentary on Genesis 17:16
- Adam Clarke's Commentary on Genesis 17:16
- Cambridge Bible on Genesis 17:16
- Whedon's Commentary on Genesis 17:16
- Sermons on Genesis 17:16
Context — The Covenant of Circumcision
14But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.”
15Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah.
16And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.”
17Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?” 18And Abraham said to God, “O that Ishmael might live under Your blessing!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 35:11 | And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you. |
| 2 | Genesis 17:6 | I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you. |
| 3 | Isaiah 49:23 | Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.” |
| 4 | 1 Peter 3:6 | just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear. |
| 5 | Galatians 4:26–31 | But the Jerusalem above is free, and she is our mother. For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.” Now you, brothers, like Isaac, are children of promise. At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now. But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” Therefore, brothers, we are not children of the slave woman, but of the free woman. |
| 6 | Genesis 18:10–14 | Then the LORD said, “I will surely return to you at this time next year, and your wife Sarah will have a son!” Now Sarah was behind him, listening at the entrance to the tent. And Abraham and Sarah were already old and well along in years; Sarah had passed the age of childbearing. So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?” And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’ Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.” |
| 7 | Genesis 24:60 | And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.” |
| 8 | Genesis 1:28 | God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.” |
| 9 | Romans 9:9 | For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.” |
| 10 | Genesis 12:2 | I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
Genesis 17:16 Summary
[This verse is a promise from God to Abraham that his wife, Sarah, will have a son and become the mother of many nations. God is showing His power and love by giving them a child even when they are very old, just like He does for us when He gives us good things we don't deserve, as seen in Matthew 7:11. This promise is part of the special agreement God made with Abraham, as stated in Genesis 12:2-3 and Genesis 17:4-6. It reminds us that God is faithful and always keeps His promises, as seen in Hebrews 11:11.]
Frequently Asked Questions
What does it mean for Sarah to be the mother of nations?
This promise from God indicates that Sarah will have a significant role in the lineage of many nations, as seen in the fulfillment of this promise in Genesis 17:16 and Romans 4:18, where her descendants become a multitude of nations.
How can God promise a son to Abraham and Sarah at their old age?
God's promise is not limited by human constraints, and as seen in Genesis 18:14, nothing is too wonderful or too difficult for the Lord, highlighting His power and sovereignty over all things, including the laws of nature and human biology.
What is the significance of God blessing Sarah?
The blessing of Sarah signifies God's favor and grace towards her, enabling her to fulfill her role as the mother of nations, as promised in Genesis 17:16, and is a testament to God's faithfulness and covenant with Abraham, as seen in Genesis 12:2-3 and reiterated in Genesis 17:16.
How does this promise relate to the covenant God made with Abraham?
The promise to Sarah is an integral part of the covenant God made with Abraham, as it ensures the continuation of Abraham's lineage and the fulfillment of God's plan to make him the father of many nations, as stated in Genesis 17:4-6 and reaffirmed in Genesis 17:16.
Reflection Questions
- What does this verse reveal about God's character and His relationship with His people?
- How does this promise to Sarah reflect God's power and sovereignty over human circumstances?
- In what ways can I apply the concept of God's blessing and promises in my own life, just as Sarah experienced?
- What does this verse teach me about the importance of faith and trust in God's plans and promises?
Gill's Exposition on Genesis 17:16
And I will bless her,.... The Targum of Jonathan adds, "in her body", with fruitfulness, who before was barren, and in her soul with spiritual blessings, and in both with the blessing of eternal
Jamieson-Fausset-Brown on Genesis 17:16
And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. Give thee a son also of her. God's purposes are gradually made known.
Trapp's Commentary on Genesis 17:16
Genesis 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be [a mother] of nations; kings of people shall be of her.Ver. 16. Yea, I will bless her.] This is repeated, for the greater comfort of this good old couple, q.d., I will double-bless her, bless her with a witness. Margarita in mari nascitur, verum ex rore coelesti .
Ellicott's Commentary on Genesis 17:16
(16) A son . . . of her.—This is the first place where it was definitely promised that Abram’s heir should be Sarah’s own son. This must be remembered in estimating the conduct of Abram and Sarah in the matter of Hagar. They had long waited, and hoped, before taking measures of their own for the fulfilment of the promise. The rest of the verse should be translated, “she shall become (grow into) nations: kings of peoples shall become of her, that is, “shall spring from her.”
Adam Clarke's Commentary on Genesis 17:16
Verse 16. I will bless her, c.] Sarah certainly stands at the head of all the women of the Old Testament, on account of her extraordinary privileges. I am quite of Calmet's opinion that Sarah was a type of the blessed Virgin. St. Paul considers her a type of the New Testament and heavenly Jerusalem and as all true believers are considered as the children of Abraham, so all faithful holy women are considered the daughters of Sarah, Galatians 4:22; Galatians 4:24; Galatians 4:26. See also 1 Peter 3:6.
Cambridge Bible on Genesis 17:16
16. nations … kings of peoples] See note on Genesis 17:6.
Whedon's Commentary on Genesis 17:16
16. She shall be a mother of nations — Hebrews, she shall become nations. Hence appropriately named Sarah, the princess.
Sermons on Genesis 17:16
| Sermon | Description | |
|---|---|---|
|
The Family by G.W. North | In this sermon, the speaker emphasizes the potential dangers of grouping people together in large crowds, using the example of universities where young people live together and can |
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I Am God Thy Father by Lloyd Wineberg | In this sermon, the preacher discusses various events and changes happening in the world, such as governments crumbling and the power to rule diminishing. The preacher emphasizes t |
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El-Shaddai by Thomas Brooks | Thomas Brooks preaches on the name 'El-Shaddai,' which means 'God Almighty' as stated in Genesis 35:11. He emphasizes that God embodies omnipotence and sufficiency, being an all-su |
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(Genesis) Genesis 48:4-6 by J. Vernon McGee | In this sermon, the speaker focuses on the promises made by God to Abraham, Isaac, and Jacob. God promised to make them fruitful and multiply them, and to give them the land as an |
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K-529 Circumcision as Separation by Art Katz | In this sermon, the preacher emphasizes the importance of worshiping the living God. He highlights that no religion or human effort can substitute for a genuine relationship with G |
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I. the Jewish Sign by Lewis Sperry Chafer | Lewis Sperry Chafer emphasizes the significance of Israel in God's plan for the earth, highlighting how all other nations are considered in relation to Israel in the Bible. He dist |
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Eternal Values - Seeking God's Kingdom First by Zac Poonen | In this sermon, the speaker emphasizes the importance of learning to trust the Lord and standing on our own feet. He uses the analogy of being carried on a stretcher versus learnin |