Genesis 13:9
Genesis 13:9 in Multiple Translations
Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.
Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.
You see all this land that's available right in front of you? We have to split up. If you choose to go to the left, I'll go to the right. If you choose to go to the right, I'll go to the left.”
Is not the whole land before thee? depart I pray thee from me: if thou wilt take the left hand, then I will goe to the right: or if thou goe to the right hand, then I will take the left.
Is not all the land before thee? be parted, I pray thee, from me; if to the left, then I to the right; and if to the right, then I to the left.'
Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”
Is not the whole land before thee? Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou wilt depart to the right hand, then I will go to the left.
Behold the whole land is before thee: depart from me I pray thee: if thou wilt go to the left hand, I will take the right: if thou choose the right hand, I will pass to the left.
There is plenty of land for both of us. So we should separate. You can choose whatever part you want [RHQ]. If you want the area over there, I will stay here. If you want the area here, I will go over there.”
Look, there is a lot of country here. Just look around, and you will see that there’s plenty of country for both of us. So I reckon we have to split up. I want you to pick the part of the country you want, and then I will go somewhere else. If you pick the country to the east, then I will go to the country to the west, but if you pick the west country, then I will go to the east country.”
Berean Amplified Bible — Genesis 13:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 13:9 Interlinear (Deep Study)
BIB
HEB
הֲ/לֹ֤א
כָל
הָ/אָ֨רֶץ֙
לְ/פָנֶ֔י/ךָ
הִפָּ֥רֶד
נָ֖א
מֵ/עָלָ֑/י
אִם
הַ/שְּׂמֹ֣אל
וְ/אֵימִ֔נָה
וְ/אִם
הַ/יָּמִ֖ין
וְ/אַשְׂמְאִֽילָה
הֲ/לֹ֤א
lôʼ
H3808
not
Part | Part
כָל
kôl
H3605
all
N-ms
הָ/אָ֨רֶץ֙
ʼerets
H776
land
Art | N-cs
לְ/פָנֶ֔י/ךָ
pânîym
H6440
face
Prep | N-cp | Suff
הִפָּ֥רֶד
pârad
H6504
to separate
V-Niphal-Impv-2ms
נָ֖א
nâʼ
H4994
please
Part
מֵ/עָלָ֑/י
ʻal
H5921
upon
Prep | Prep | Suff
אִם
ʼim
H518
if
Conj
הַ/שְּׂמֹ֣אל
sᵉmôʼwl
H8040
left
Art | N-ms
וְ/אֵימִ֔נָה
yâman
H3231
to go right
Conj | V-Hiphil-1cs
וְ/אִם
ʼim
H518
if
Conj | Conj
הַ/יָּמִ֖ין
yâmîyn
H3225
Ben]jamin
Art | N-fs
וְ/אַשְׂמְאִֽילָה
sâmaʼl
H8041
to go left
Conj | V-Hiphil-1cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 13:9
הֲ/לֹ֤א
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/אָ֨רֶץ֙
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לְ/פָנֶ֔י/ךָ
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הִפָּ֥רֶד
pârad
H6504
"to separate"
V-Niphal-Impv-2ms
To separate or divide, as seen in Exodus when God parted the Red Sea. It can also mean to scatter or disperse, like when the Israelites were sent out of Egypt. This verb is used in various forms throughout the Old Testament.
Definition: 1) to separate, divide 1a) (Qal) to divide 1b) (Niphal) 1b1) to divide, separate 1b2) to be divided, be separated 1c) (Piel) to be separated 1d) (Pual) to be divided 1e) (Hiphil) 1e1) to divide, separate 1e2) to make a division, make a separation 1f) (Hithpael) to be divided, be separated, get separated Aramaic equivalent: be.dar (בְּדַר "to scatter" H0921)
Usage: Occurs in 26 OT verses. KJV: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder. See also: Genesis 2:10; Nehemiah 4:13; Psalms 22:15.
נָ֖א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
מֵ/עָלָ֑/י
ʻal
H5921
"upon"
Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
הַ/שְּׂמֹ֣אל
sᵉmôʼwl
H8040
"left"
Art | N-ms
This word means 'left' or 'north', referring to the left hand or side, as seen in KJV translations. It describes direction or orientation.
Definition: 1) the left, the left hand, the left side 1a) left 1b) left hand 1c) north (as one faces east)
Usage: Occurs in 53 OT verses. KJV: left (hand, side). See also: Genesis 13:9; 1 Kings 22:19; Proverbs 3:16.
וְ/אֵימִ֔נָה
yâman
H3231
"to go right"
Conj | V-Hiphil-1cs
To go right means to move in a rightward direction or to use the right hand. This term is used in the Bible to describe physical actions, such as turning to the right or using the right hand for a task.
Definition: (Hiphil) to choose the right, go to the right, use the right hand, be right handed Also means: a.man (אָמַן "to turn right" H0541)
Usage: Occurs in 4 OT verses. KJV: go (turn) to (on, use) the right hand. See also: Genesis 13:9; 1 Chronicles 12:2; Ezekiel 21:21.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
הַ/יָּמִ֖ין
yâmîyn
H3225
"Ben]jamin"
Art | N-fs
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
וְ/אַשְׂמְאִֽילָה
sâmaʼl
H8041
"to go left"
Conj | V-Hiphil-1cs
This verb means to go or turn to the left, using the left hand or direction. It appears in various forms, including 'go to the left' and 'turn aside to the left'.
Definition: 1) to take the left, go to the left 1a) (Hiphil) 1a1) to go to the left 1a2) to turn (aside) to the left (fig) 1a3) to use the left hand
Usage: Occurs in 5 OT verses. KJV: (go, turn) (on the, to the) left. See also: Genesis 13:9; 1 Chronicles 12:2; Isaiah 30:21.
Study Notes — Genesis 13:9
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 13:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 13:9
- Jamieson-Fausset-Brown on Genesis 13:9
- Matthew Poole's Commentary on Genesis 13:9
- Trapp's Commentary on Genesis 13:9
- Ellicott's Commentary on Genesis 13:9
- Adam Clarke's Commentary on Genesis 13:9
- Cambridge Bible on Genesis 13:9
- Sermons on Genesis 13:9
Context — Abram and Lot Part Ways
7And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.
8So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are kinsmen.
9Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”
10And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) 11So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 20:15 | And Abimelech said, “Look, my land is before you. Settle wherever you please.” |
| 2 | Genesis 34:10 | You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.” |
| 3 | 1 Peter 3:8–12 | Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.” |
| 4 | Hebrews 12:14 | Pursue peace with everyone, as well as holiness, without which no one will see the Lord. |
| 5 | Psalms 120:7 | I am in favor of peace; but when I speak, they want war. |
| 6 | 1 Corinthians 6:7 | The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated? |
| 7 | Romans 12:18 | If it is possible on your part, live at peace with everyone. |
| 8 | James 3:13–18 | Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom. But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. Such wisdom does not come from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every evil practice. But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. Peacemakers who sow in peace reap the fruit of righteousness. |
Genesis 13:9 Summary
[Genesis 13:9 shows us that Abram was a man of peace who wanted to avoid conflict with his nephew Lot, so he suggested they separate and go their own ways. This decision reflects Abram's trust in God's provision and sovereignty, as seen in Genesis 12:7. By giving Lot the first choice of land, Abram demonstrated his humility and generosity, which are important qualities for us to emulate in our own relationships. As we consider our own relationships and conflicts, we can learn from Abram's example and seek to prioritize peace and harmony, just as he did (Romans 12:18).]
Frequently Asked Questions
What was the nature of the discord between Abram's and Lot's herdsmen in Genesis 13:9?
The discord arose from the scarcity of land and resources, as the Canaanites and Perizzites were also living in the land, leading to competition for grazing areas, as seen in Genesis 13:7.
Why did Abram suggest separating from Lot in Genesis 13:9?
Abram suggested separating from Lot to avoid contention and conflict between them, demonstrating his commitment to peace and unity, as emphasized in Genesis 13:8 and supported by the principle of loving one's neighbor in Leviticus 19:18.
What can we learn from Abram's willingness to give Lot the first choice of land in Genesis 13:9?
Abram's willingness to give Lot the first choice of land demonstrates his humility, generosity, and trust in God's provision, as seen in his faith in God's promise in Genesis 12:7 and his obedience to God's command in Genesis 12:1-4.
How does Genesis 13:9 relate to the broader theme of God's sovereignty and provision?
Genesis 13:9 highlights God's sovereignty and provision, as Abram trusts in God to provide for him regardless of the land he chooses, reflecting the promise in Genesis 12:7 and the assurance of God's presence in Genesis 28:15.
Reflection Questions
- What are some areas in my life where I need to trust God's sovereignty and provision, just like Abram did in Genesis 13:9?
- How can I apply Abram's example of humility and generosity in my relationships with others, especially in situations where there is conflict or competition?
- What are some ways I can demonstrate my commitment to peace and unity, as Abram did in Genesis 13:8-9, in my daily interactions with others?
- How can I balance my own desires and needs with the need to prioritize peace and harmony in my relationships, as seen in Abram's decision to separate from Lot in Genesis 13:9?
Gill's Exposition on Genesis 13:9
[Is] not the whole land before thee?.... Signifying, that though there were not room and convenience for them both in that part of the country in which they were, yet there were in other parts; and
Jamieson-Fausset-Brown on Genesis 13:9
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. And there was a strife.
Matthew Poole's Commentary on Genesis 13:9
Is not the whole land before thee? i.e. open to thy view, and free to choose which part thou pleasest, as thou canst agree with the owners: I give thee full power to choose before me. See a like phrase, 34:10,21 47:6. Thou wilt take: this and the following supplement are easily gathered both from the words of this and , and from the nature of the thing. And the Hebrew language being a concise or short language, such supplements are frequently necessary, and very usual. Compare , with , with .
Trapp's Commentary on Genesis 13:9
Genesis 13:9 [Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left.Ver. 9. Is not the whole land before thee?] Abram chooseth rather to take wrong, than to strive for his right, which he here parts with for peace’ s sake. They that do otherwise, though they think they do bravely, and get the better of their adversary, yet (if St Paul may judge) they sit down by the loss. For he purposely disgraceth their contentious courses, in standing for their utmost right, without respect to peace and quietness, by a word (ηττημα) that signifieth disgrace, or loss of victory: - "Now therefore there is utterly a fault," or a defect of true manhood, "amongst you, because ye go to law one with another; why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?" Aristotle by the dim light of nature, could see and say, that it is better to suffer wrong than do it. It was a brave speech of Calvin: "Though Luther call me devil, yet I will honour him as a servant of God." And when a fierce friar, in dispute with Beza and his colleagues, called them foxes, apes, asses, &c., Beza answered no more but this, Nos non magis credere, quam Transubstantionem. In rixa is inferior est, qui victor est , saith Basil. And Demosthenes when he was reproached by one, thought it sufficient to say, Nolim tecum in hoc genus certaminis descendere, in quo qui vincitur ipso victore est melior . Separate thyself, I pray thee, from me.] Sometimes, and between some natures, separation one from another better nourisheth friendship than nearer familiarity. There are, that can never agree together. If thou wilt take the right hand, &c.] As who should say; We will not be far apart, though we cannot be together; but still helpful one to the other, as the right hand is to the left.
Aδικεισθαιηαδικειν, Ethic. Interdum disiunctio melius alit amicitiam ,& c. - Bucholc. Pererius.
Ellicott's Commentary on Genesis 13:9
(8, 9) Let there be no strife.—It is evident that Lot was beginning to take part with his herdmen, and regard himself as an injured man. But Abram meets him with the utmost generosity, acknowledges that their growth in wealth rendered a separation necessary, and gives him his choice. And Lot accepts it. Instead of feeling that it was due to his uncle’s age and rank to yield to him the preference, he greedily accepts the offer, selects the region that seemed to offer the greatest earthly advantages, but finds in the long run that it has perils which far outweigh its promises of wealth and pleasure.
Adam Clarke's Commentary on Genesis 13:9
Verse 9. Is not the whole land before thee.] As the patriarch or head of the family, Abram, by prescriptive right, might have chosen his own portion first, and appointed Lot his; but intent upon peace, and feeling pure and parental affection for his nephew, he permitted him to make his choice first.
Cambridge Bible on Genesis 13:9
9. the whole land, &c.] Abram’s offer is made with the elaborate profuseness and courtesy characteristic of an Oriental bargain: cf. Genesis 23:11-16; 2 Samuel 24:21-24.
Sermons on Genesis 13:9
| Sermon | Description | |
|---|---|---|
|
All This and Heaven Too by Vance Havner | In this sermon, the preacher discusses the concept of lost decisions in the Bible. He mentions Abraham and Moses as examples of individuals who made important decisions. The preach |
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Pursuing Your Treasure - Part 1 by K.P. Yohannan | In this sermon, Brother K. P. O'Hannon emphasizes the importance of pursuing Christ above all else. He references Psalm 42:1, where the Psalmist expresses a deep longing for God, h |
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Separated From Lot by F.B. Meyer | F.B. Meyer emphasizes the necessity of separation from worldly influences, using the story of Abraham and Lot to illustrate how God can transform unworthy materials into vessels of |
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The Two Paths by F.B. Meyer | F.B. Meyer explores the choices made by Abraham and Lot, emphasizing the consequences of choosing worldly gain over spiritual integrity. Lot's decision to settle in the well-watere |
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Beware of the Pride of Reasoning; the True Guide to Knowledge Is Love. by Francois Fenelon | Francois Fenelon warns against the pride of reasoning, emphasizing that true knowledge is guided by love. He cautions against being overly occupied with external matters and engagi |
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(1 Peter - Part 26): Be Ye All of One Mind by A.W. Tozer | In this sermon, the speaker begins by sharing a story about President Abraham Lincoln and his efforts to save young soldiers from being executed during the Civil War. The speaker t |
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The Case for a Good Conscience by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of having a good conscience as a believer. A good conscience enables consistency in one's walk with God and promotes unity and |