Galatians 6:17
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
From henceforth let no man trouble me - Put an end to your contentions among yourselves; return to the pure doctrine of the Gospel; abandon those who are leading you astray; separate from the Church those who corrupt and disturb it; and let me be grieved no longer with your defections from the truth. I bear in my body the marks of the Lord Jesus - The στιγματα, stigmata, of which the apostle speaks here, may be understood as implying the scars of the wounds which he had received in the work of the ministry; and that he had such scars, we may well conceive, when we know that he had been scourged, stoned, and maltreated in a variety of ways. The writer could show such scars himself, received in the same way. Or, the apostle may allude to the stigmata or marks with which servants and slaves were often impressed, in order to ascertain whose property they were. A Burman servant often has indelible marks on his thighs and elsewhere, which ascertain to whose service he belongs. "Do not trouble me; I bear the marks of my Lord and Master, Jesus; I am his, and will remain so. You glory in your mark of circumcision; I glory in the marks which I bear in my body for the testimony of the Lord; I am an open, professed Christian, and have given full proof of my attachment to the cause of Christianity." The first sense appears to be the best: "I have suffered already sufficiently; I am suffering still; do not add any more to my afflictions."
Jamieson-Fausset-Brown Bible Commentary
let no man trouble me--by opposing my apostolic authority, seeing that it is stamped by a sure seal, namely, "I (in contrast to the Judaizing teachers who gloried in the flesh) bear (as a high mark of honor from the King of kings)." the marks--properly, marks branded on slaves to indicate their owners. So Paul's scars of wounds received for Christ's sake, indicate to whom he belongs, and in whose free and glorious service he is (Co2 11:23-25). The Judaizing teachers gloried in the circumcision mark in the flesh of their followers: Paul glories in the marks of suffering for Christ on his own body (compare Gal 6:14; Phi 3:10; Col 1:24). the Lord--omitted in the oldest manuscripts.
John Gill Bible Commentary
Brethren,.... So he calls them, to testify his affection for them, notwithstanding their infirmity and instability, and the roughness with which he had treated them; and to show his great humility and condescension in owning the relation, and putting them on a level with himself, which the pride of the false teachers would not suffer them to do. The grace of our Lord Jesus Christ be with your spirit: which is his concluding benediction and usual salutation and token in all his epistles: he wishes that more gifts of grace might be bestowed upon them; that the Gospel of the grace of God might be continued with them; that the love of Christ might be shed abroad in their hearts; that they might receive out of his fulness grace for grace; that there might be an increase of grace in their souls; that it might abound in them, and they grow in the exercise of it: he does not pray that the law of Moses, or the righteousness of works, but that the grace of Christ might be with them; not in the mere notion of it, but in the spiritual experience of it; that it might be in their hearts, and with their spirits, quickening, comforting, and strengthening them; making them more spiritual and evangelical in their frames and duties, and freeing them from a carnal and legal spirit: to all which he sets his Amen; signifying his desire that so it might be, and his faith that so it would be. The subscription of the letter follows, unto the Galatians, written from Rome; where perhaps he was then a prisoner; the Arabic version adds, "by Titus and Luke": who might be sent with it, but the subscriptions of the epistles are not to be depended on. Next: Ephesians Introduction
Tyndale Open Study Notes
6:17 don’t let anyone trouble me with these things: No one has a right to criticize Paul or his message because of his proven status as Christ’s servant. • Paul’s scars (Greek stigmata) probably resulted from the severe persecution he had endured as a servant of Christ (see Acts 14:19; 2 Cor 6:4-10; 11:21-33). In contrast with the physical mark of circumcision that the false teachers in Galatia wanted to impose on Gentile Christians, Paul’s scars of suffering were proof that he was Christ’s servant (cp. Exod 21:6).
Galatians 6:17
Final Warnings and Blessings
16Peace and mercy to all who walk by this rule, even to the Israel of God.17From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
- Scripture
- Sermons
- Commentary
'Eyes Right'
By C.H. Spurgeon13K51:42EXO 20:3PSA 119:105PRO 4:25MAT 7:24JHN 14:61CO 6:20GAL 6:17The sermon transcript is a message from C.H. Spurgeon delivered at the Metropolitan Tabernacle. The main theme is the importance of having a clear and focused purpose in life. Spurgeon uses the analogy of Peter walking on water to illustrate the need to keep our eyes fixed on Jesus and not be distracted by past mistakes, present circumstances, fears, or doubts. The sermon emphasizes the need to diligently guard our hearts and all aspects of our nature to avoid sin. Spurgeon encourages listeners to have a straight and persevering path in life, following the right way with determination and concentration.
Christian Freedom: Branded but Not Bound
By Warren Wiersbe9.2K42:00FreedomMAT 6:1MAT 6:72CO 10:12GAL 6:12GAL 6:17In this sermon, the apostle Paul encourages believers to evaluate their own ministries using the word of God as a mirror. He warns against ministering in a legalistic way and emphasizes the importance of examining one's motives. Paul suggests four questions to ask in evaluating ministry: Is it based on the grace of God? Is the walk aligned with God's principles? Is it ministered by the Spirit of God? And is it focused on the cross of Christ? He emphasizes that the quality of ministry is determined by the heart and urges believers to prioritize a genuine relationship with God over external actions.
Only Glory in the Cross (Cd Quality)
By Leonard Ravenhill7.8K30:33Cross of ChristISA 6:1GAL 6:14GAL 6:17EPH 2:1In this sermon, the preacher reflects on the state of humanity and their longing for something more. He observes that people from all walks of life, whether intellectual or materialistic, seem to be content with superficial things. However, he feels a deep sense of urgency to save and offer his life for their salvation. The preacher also mentions the importance of being detached from worldly distractions and focusing on the bright and morning star, which represents Jesus Christ. He draws inspiration from the apostle Paul, who found joy and purpose even in the midst of imprisonment and persecution.
The Indestructible Man (Kansas City) - Part 1
By Leonard Ravenhill3.7K42:53John The BaptistPSA 119:18LUK 12:49ACT 20:352CO 4:5GAL 6:17JAS 1:27In this sermon, the preacher begins by expressing gratitude for the holy word of God and the martyrs who sacrificed their lives for it. He acknowledges the Holy Spirit's role in enabling understanding of the scriptures. The preacher prays for a transformative experience for the listeners, urging them to break free from bondage, sorrow, sickness, poverty, and sin. He emphasizes the importance of the presence of God and the need for a spiritual revolution. The sermon also mentions the tragic nature of the prophet's calling and highlights the extraordinary power of walking with God.
(Steps Towards Spiritual Perfection) - Paul's Sel
By A.W. Tozer3.6K51:04Spiritual PerfectionJHN 3:161CO 4:151CO 5:32CO 4:7GAL 6:17JAS 1:2In this sermon, the preacher discusses the importance of self-distrust and the ways in which God teaches it to His people. He emphasizes that relying on our own goodness and virtues is dangerous because we are unstable. The preacher mentions four valid ways in which God teaches self-distrust: through whole inspiration, through violent temptation, through other means not understood by us, and through the work of God's hand. He uses the analogy of a moon thinking it shines on its own, when in reality it is the sun that shines. The sermon encourages listeners to recognize their need for God's guidance and to trust in His ways rather than their own.
Paul - a Man of Passion
By Leonard Ravenhill2.3K1:25:33PaulMAT 6:33ROM 6:6ROM 8:2GAL 2:20GAL 6:14GAL 6:17In this sermon, the speaker describes a man who is burdened by a "body of death" and is desperate to be set free. He encounters a friend who offers to liberate him, but only on the condition that the truth was spoken. The speaker emphasizes the importance of being accountable for what is heard and urges the listeners to have a passionate love for Jesus. He also prays for the well-being of a brother and his wife and asks God to ensure that the message spoken does not fall on deaf ears. The sermon concludes with a reference to the Apostle Paul's dedication to spreading the message of salvation to all people.
The Marriage Supper of the Lamb
By F.J. Huegel2.2K40:27MRK 16:202CO 11:2GAL 6:17EPH 2:4REV 19:7REV 19:11REV 19:14In this sermon, the preacher focuses on the symbolism of the union between the heavenly bridegroom (Jesus) and the bride (the church). The miracle of turning water into wine at the wedding in Cana sets the tone for the series of miracles performed by Jesus during his time on earth. These miracles, such as healing the blind, raising the dead, and delivering the demon-possessed, represent Jesus turning the bitter waters of life into the wine of a heavenly experience. The preacher emphasizes the significance of this symbolism for Christians and highlights the responsibility that comes with being part of the bride of Christ, including sharing in the task of spreading the gospel to the world.
(Common Market) Its Power
By Willie Mullan1.8K59:29Common MarketGAL 6:12GAL 6:17REV 13:16REV 14:9In this sermon transcript, the preacher discusses the power of the common market and the president. He suggests that the common market will have significant influence and that the president may be associated with it. The preacher also mentions the idea of a mark that will be used on people's hands and foreheads, regardless of their wealth. He refers to the book of Exodus, specifically chapter 21, to discuss the laws regarding slavery and freedom. Additionally, the preacher mentions the importance of giving thanks to the Lord and highlights the generosity of the congregation in giving to various causes.
Issue of Life - What Is Life?
By Stephen Kaung1.7K1:07:09LifeJHN 1:4ROM 8:22CO 3:172CO 7:1GAL 6:171JN 2:27In this sermon, the speaker emphasizes the unchanging nature of laws, using the example of gravity. He explains that the law of sin and death operates because humans live in the flesh, not recognizing that even the good in the flesh is still under this law. The speaker highlights the need for deliverance from this bondage, which can only be found through Jesus Christ. The sermon also discusses the working of the law of the spirit of life, which brings separation from worldly things and brings light and revelation to expose and judge everything.
Scars That Speak
By J. Glyn Owen1.6K40:08MistakesMAT 6:33MAT 20:28ACT 9:32CO 11:23GAL 6:14GAL 6:17PHP 3:5In this sermon, the speaker focuses on two verses from Galatians chapter 6, specifically verses 14 and 17. The speaker emphasizes that Paul saw that God had done everything in Jesus for salvation, and that it is free. The speaker highlights the importance of representing a crucified Christ with scars, both in our bodies and in our spirits. The sermon concludes with a call to present our bodies as living sacrifices to God.
To Be an Antioch Church
By James Hudson Taylor IV1.6K49:32AntiochMAT 5:16MAT 28:19ACT 1:8ROM 12:12CO 5:17GAL 6:171PE 3:15In this sermon, the speaker emphasizes the importance of commitment and service to God. He shares a personal experience of speaking at a mission conference in Taiwan, where many young people committed themselves to world missions. The speaker also discusses a project he was involved in, where they loaned sheep to farmers in order to help them overcome poverty. The project caught the attention of the central government, and a Communist Party member acknowledged the service of the Christians involved. The overall message is that Jesus has saved us to serve Him, and that true poverty relief comes through teaching and empowering others rather than simply giving money.
Price of Discipleship
By J. Glyn Owen66427:09DiscipleshipACT 9:62CO 11:23GAL 6:17In this sermon, the speaker focuses on the physical suffering and persecution that the Apostle Paul endured for his faith. The speaker highlights Paul's multiple beatings and lashings, emphasizing the severity of the punishments he endured. The speaker also references Paul's statement in Galatians 6:17, where he declares that he bears the marks of Jesus on his body. This statement serves as evidence of Paul's apostleship and his commitment to serving Christ, even in the face of extreme suffering. The sermon encourages listeners to reflect on the sacrificial nature of Christian service and to be willing to endure hardships for the sake of the Gospel.
The Second Coming 08 Rise and Fall of Antichrist
By Stan Ford42758:54DAN 8:23MAT 6:33GAL 6:17REV 13:2In this sermon, the preacher addresses the issues of apostasy, apathy, and anarchy in the world today. He emphasizes the importance of making time for Jesus Christ and not being consumed by worldly pursuits. The preacher also highlights the problem of young people thinking they are answerable to no one. He shares a personal story of a confrontation with a young graduate who questioned the concept of the Trinity, and he reminds the audience that everyone is answerable to God and should live according to His laws.
Our Daily Homily - Galatians
By F.B. Meyer0Transformation in ChristThe Holy SpiritGAL 1:15GAL 2:20GAL 3:14GAL 4:19GAL 5:17GAL 6:17F.B. Meyer emphasizes the necessity of having Christ revealed within us, urging believers to seek a deeper relationship with Him that transforms their inner lives and outward actions. He illustrates that true faith involves not just believing in Christ as a substitute but allowing Him to be the source of holiness in our lives. Meyer highlights the importance of surrendering our self-life to experience the fullness of the Holy Spirit, which empowers us to live for Christ and serve others. He encourages believers to recognize the marks of Christ in their lives, akin to the scars Paul bore, as a testament to their commitment to Him. Ultimately, the sermon calls for a profound transformation where Christ is formed in us, enabling us to bear the fruits of the Spirit and minister effectively to others.
Branded for Christ
By Leonard Ravenhill0SacrificeDiscipleshipROM 8:35GAL 2:20GAL 6:17Leonard Ravenhill emphasizes the profound implications of being 'branded for Christ,' as exemplified by the Apostle Paul, who bore the marks of Jesus through his devotion, humility, suffering, passion, and love. Paul’s life illustrates a complete ownership by Christ, where he was driven by a singular focus on his divine mission, undeterred by worldly distractions or personal accolades. Ravenhill challenges believers to embrace the marks of Christ in their own lives, recognizing that true devotion often comes with pain and sacrifice. He calls for a deep, passionate love for God and others, urging Christians to reflect on their commitment to bear the marks of their Savior. Ultimately, the sermon serves as a reminder of the cost of discipleship and the transformative power of love in the life of a believer.
Philemon I. 1-3
By St. John Chrysostom0MAT 6:14LUK 18:13GAL 6:17EPH 4:32PHM 1:1John Chrysostom preaches on Paul's letter to Philemon, highlighting Paul's humility and strategic approach in addressing Philemon as a beloved fellow-laborer, appealing for mercy towards a servant. Chrysostom emphasizes the importance of forgiveness, mercy, and humility, urging listeners to imitate God's grace and peace in their interactions with others. He warns against honoring men above God, stressing the need to forgive and show kindness, as it leads to blessings and favor from God. Chrysostom encourages a life of virtue, forgiveness, and compassion, illustrating the simplicity and benefits of following God's commandments.
Homily 39 on the Acts of the Apostles
By St. John Chrysostom0PSA 10:4ACT 17:32ACT 18:1ACT 18:4ACT 18:6ACT 18:8ACT 18:11ACT 18:131CO 2:14GAL 6:17John Chrysostom preaches about Paul's experiences in Athens and Corinth, highlighting how some mocked the resurrection of the dead while others believed, such as Dionysius the Areopagite and Damaris. Despite facing opposition and blasphemy, Paul continued to preach and reason in the synagogues, eventually moving to the Gentiles. Chrysostom emphasizes the importance of meekness, silence, and long-suffering in the face of insults, drawing parallels between insults towards humans and insults towards God, urging the congregation to imitate Christ's response to abuse with patience and forbearance.
Day 109, 2 Corinthians 11
By David Servant0EXO 20:5MAT 23:82CO 11:32CO 11:22GAL 1:6GAL 6:17David Servant preaches about the identity of the false apostles in Corinth, who were preaching 'another Jesus' and a 'different gospel,' similar to the Jewish legalists in Galatians. Paul, motivated by love, expressed godly jealousy over the Corinthian believers, warning them against being led astray from devotion to Christ. Believers are cautioned against giving their affections to false or legitimate teachers, arousing God's jealousy, and encouraged to maintain simplicity and purity in devotion to Christ. Paul's perseverance in suffering for Christ's sake serves as an inspiration for believers to sacrificially serve the gospel, keeping Jesus exalted above all.
The Beauty of Holiness Is the Beauty of Consecration
By George Ridout0PSA 37:5PRO 3:5PRO 16:3MAT 22:37ROM 12:11CO 6:201CO 10:31GAL 6:171TH 4:3George Ridout preaches on the concept of consecration, emphasizing that it involves dedicating all aspects of our lives to God, not just giving up sins but offering our entire being to Him. The sermon delves into the various dimensions of consecration, from dedicating our time, hands, feet, and property to surrendering our intellect, voice, will, heart, and love to God. Real consecration leads to a transformed life marked by a burning ambition to live for God and a constant dedication to His service.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
From henceforth let no man trouble me - Put an end to your contentions among yourselves; return to the pure doctrine of the Gospel; abandon those who are leading you astray; separate from the Church those who corrupt and disturb it; and let me be grieved no longer with your defections from the truth. I bear in my body the marks of the Lord Jesus - The στιγματα, stigmata, of which the apostle speaks here, may be understood as implying the scars of the wounds which he had received in the work of the ministry; and that he had such scars, we may well conceive, when we know that he had been scourged, stoned, and maltreated in a variety of ways. The writer could show such scars himself, received in the same way. Or, the apostle may allude to the stigmata or marks with which servants and slaves were often impressed, in order to ascertain whose property they were. A Burman servant often has indelible marks on his thighs and elsewhere, which ascertain to whose service he belongs. "Do not trouble me; I bear the marks of my Lord and Master, Jesus; I am his, and will remain so. You glory in your mark of circumcision; I glory in the marks which I bear in my body for the testimony of the Lord; I am an open, professed Christian, and have given full proof of my attachment to the cause of Christianity." The first sense appears to be the best: "I have suffered already sufficiently; I am suffering still; do not add any more to my afflictions."
Jamieson-Fausset-Brown Bible Commentary
let no man trouble me--by opposing my apostolic authority, seeing that it is stamped by a sure seal, namely, "I (in contrast to the Judaizing teachers who gloried in the flesh) bear (as a high mark of honor from the King of kings)." the marks--properly, marks branded on slaves to indicate their owners. So Paul's scars of wounds received for Christ's sake, indicate to whom he belongs, and in whose free and glorious service he is (Co2 11:23-25). The Judaizing teachers gloried in the circumcision mark in the flesh of their followers: Paul glories in the marks of suffering for Christ on his own body (compare Gal 6:14; Phi 3:10; Col 1:24). the Lord--omitted in the oldest manuscripts.
John Gill Bible Commentary
Brethren,.... So he calls them, to testify his affection for them, notwithstanding their infirmity and instability, and the roughness with which he had treated them; and to show his great humility and condescension in owning the relation, and putting them on a level with himself, which the pride of the false teachers would not suffer them to do. The grace of our Lord Jesus Christ be with your spirit: which is his concluding benediction and usual salutation and token in all his epistles: he wishes that more gifts of grace might be bestowed upon them; that the Gospel of the grace of God might be continued with them; that the love of Christ might be shed abroad in their hearts; that they might receive out of his fulness grace for grace; that there might be an increase of grace in their souls; that it might abound in them, and they grow in the exercise of it: he does not pray that the law of Moses, or the righteousness of works, but that the grace of Christ might be with them; not in the mere notion of it, but in the spiritual experience of it; that it might be in their hearts, and with their spirits, quickening, comforting, and strengthening them; making them more spiritual and evangelical in their frames and duties, and freeing them from a carnal and legal spirit: to all which he sets his Amen; signifying his desire that so it might be, and his faith that so it would be. The subscription of the letter follows, unto the Galatians, written from Rome; where perhaps he was then a prisoner; the Arabic version adds, "by Titus and Luke": who might be sent with it, but the subscriptions of the epistles are not to be depended on. Next: Ephesians Introduction
Tyndale Open Study Notes
6:17 don’t let anyone trouble me with these things: No one has a right to criticize Paul or his message because of his proven status as Christ’s servant. • Paul’s scars (Greek stigmata) probably resulted from the severe persecution he had endured as a servant of Christ (see Acts 14:19; 2 Cor 6:4-10; 11:21-33). In contrast with the physical mark of circumcision that the false teachers in Galatia wanted to impose on Gentile Christians, Paul’s scars of suffering were proof that he was Christ’s servant (cp. Exod 21:6).