Ezekiel 47:16
Ezekiel 47:16 in Multiple Translations
Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.
To Zedad, Berothah, Sibraim, which is between the limit of Damascus and the limit of Hazar-hatticon, which is on the limit of Hauran.
then on to Berothah, and Sibraim on the border between Damascus and Hamath, and all the way to Hazer-hatticon, on the border of Hauran.
Hamath, Berothah, Sibraim, which is betweene the border of Damascus, and the border of Hamath, and Hazar, Hatticon, which is by the coast of Hauran.
Hamath, Berothah, Sibraim, that [is] between the border of Damascus and the border of Hamath; Hazar-Hatticon, that [is] at the coast of Havran.
Hamath, Berothah, Sibraim (which is between the border of Damascus and the border of Hamath), to Hazer Hatticon, which is by the border of Hauran.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the border of Hauran.
Emath, Berotha, Sabarim, which is between the border of Damascus and the border of Emath, the house of Tichon, which is by the border of Auran.
to the cities of Berothah and Sibraim, which are on the border between Damascus and Hamath. From there the boundary will extend as far asthe city of Hazer-Hatticon, which is on the border of the Hauran region.
Berean Amplified Bible — Ezekiel 47:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 47:16 Interlinear (Deep Study)
BIB
HEB
חֲמָ֤ת
בֵּר֨וֹתָה֙
סִבְרַ֔יִם
אֲשֶׁר֙
בֵּין
גְּב֣וּל
דַּמֶּ֔שֶׂק
וּ/בֵ֖ין
גְּב֣וּל
חֲמָ֑ת
חָצֵר֙
הַתִּיכ֔וֹן
אֲשֶׁ֖ר
אֶל
גְּב֥וּל
חַוְרָֽן
חֲמָ֤ת
Chămâth
H2574
Hamath
N-proper
בֵּר֨וֹתָה֙
Bêrôwthâh
H1268
Berothah
N-proper
סִבְרַ֔יִם
Çibrayim
H5453
Sibraim
N-proper
אֲשֶׁר֙
ʼăsher
H834
which
Rel
בֵּין
bêyn
H996
between
Prep
גְּב֣וּל
gᵉbûwl
H1366
border
N-ms
דַּמֶּ֔שֶׂק
Dammeseq
H1834
Damascus
N-proper
וּ/בֵ֖ין
bêyn
H996
between
Conj | Prep
גְּב֣וּל
gᵉbûwl
H1366
border
N-ms
חֲמָ֑ת
Chămâth
H2574
Hamath
N-proper
חָצֵר֙
Chătsar hat-Tîykôwn
H2694
Hazer-hatticon
N-proper
הַתִּיכ֔וֹן
Chătsar hat-Tîykôwn
H2694
Hazer-hatticon
N-proper
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
אֶל
ʼêl
H413
to(wards)
Prep
גְּב֥וּל
gᵉbûwl
H1366
border
N-ms
חַוְרָֽן
Chavrân
H2362
Hauran
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 47:16
חֲמָ֤ת
Chămâth
H2574
"Hamath"
N-proper
Hamath is an ancient city in Syria, mentioned in 2 Kings as a key location. It was a major city in the region, known for its fortress.
Definition: § Hamath = "fortress" the principle city of upper Syria in the valley of the Orontes
Usage: Occurs in 33 OT verses. KJV: Hamath, Hemath. See also: Numbers 13:21; 1 Chronicles 18:9; Isaiah 10:9.
בֵּר֨וֹתָה֙
Bêrôwthâh
H1268
"Berothah"
N-proper
Berothah is a place name in the Bible, referring to a city north of Palestine. It is derived from the Hebrew word for cypress tree, and is associated with Hadadezer. The KJV translates it as 'Berothah' or 'Berothai'.
Definition: § Berothah or Berothai = "cypress grove" a place near Hamath
Usage: Occurs in 2 OT verses. KJV: Berothah, Berothai. See also: 2 Samuel 8:8; Ezekiel 47:16.
סִבְרַ֔יִם
Çibrayim
H5453
"Sibraim"
N-proper
Sibraim is a place in Syria mentioned in the Bible, specifically in 2 Kings 19:13 and Isaiah 37:13. The name means 'twofold hope' and it's located between the borders of Damascus and Hamath.
Definition: § Sibraim = "twofold hope" town between the borders of Damascus and that of Hamath
Usage: Occurs in 1 OT verses. KJV: Sibraim. See also: Ezekiel 47:16.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בֵּין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
גְּב֣וּל
gᵉbûwl
H1366
"border"
N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
דַּמֶּ֔שֶׂק
Dammeseq
H1834
"Damascus"
N-proper
Damascus, the capital city of Syria, is mentioned in the Bible as an important trading center. It is located northeast of Jerusalem and is referenced in several biblical stories.
Definition: § Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Usage: Occurs in 40 OT verses. KJV: Damascus. See also: Genesis 14:15; 2 Chronicles 28:5; Isaiah 7:8.
וּ/בֵ֖ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
גְּב֣וּל
gᵉbûwl
H1366
"border"
N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
חֲמָ֑ת
Chămâth
H2574
"Hamath"
N-proper
Hamath is an ancient city in Syria, mentioned in 2 Kings as a key location. It was a major city in the region, known for its fortress.
Definition: § Hamath = "fortress" the principle city of upper Syria in the valley of the Orontes
Usage: Occurs in 33 OT verses. KJV: Hamath, Hemath. See also: Numbers 13:21; 1 Chronicles 18:9; Isaiah 10:9.
חָצֵר֙
Chătsar hat-Tîykôwn
H2694
"Hazer-hatticon"
N-proper
Hazar-hatticon means middle court, a place in Palestine near Hermon. It is a location with a specific name that describes its geography.
Definition: § Hazar-hatticon = "middle court" a place in Palestine, maybe at the east corner of Hermon
Usage: Occurs in 1 OT verses. KJV: Hazar-hatticon. See also: Ezekiel 47:16.
הַתִּיכ֔וֹן
Chătsar hat-Tîykôwn
H2694
"Hazer-hatticon"
N-proper
Hazar-hatticon means middle court, a place in Palestine near Hermon. It is a location with a specific name that describes its geography.
Definition: § Hazar-hatticon = "middle court" a place in Palestine, maybe at the east corner of Hermon
Usage: Occurs in 1 OT verses. KJV: Hazar-hatticon. See also: Ezekiel 47:16.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גְּב֥וּל
gᵉbûwl
H1366
"border"
N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
חַוְרָֽן
Chavrân
H2362
"Hauran"
N-proper
Hauran refers to a region east of the Jordan River, possibly near the Sea of Galilee. This area is mentioned in the Bible as a province of Palestine, but its exact location is uncertain. It may have been part of the tetrarchy of Philip.
Definition: § Hauran = "caverns" a province of Palestine east of the Sea of Galilee; exact region uncertain but probably on the borders of the desert in the tetrarchy of Philip
Usage: Occurs in 2 OT verses. KJV: Hauran. See also: Ezekiel 47:16; Ezekiel 47:18.
Study Notes — Ezekiel 47:16
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 47:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 47:16
- Jamieson-Fausset-Brown on Ezekiel 47:16
- Matthew Poole's Commentary on Ezekiel 47:16
- Trapp's Commentary on Ezekiel 47:16
- Ellicott's Commentary on Ezekiel 47:16
- Adam Clarke's Commentary on Ezekiel 47:16
- Cambridge Bible on Ezekiel 47:16
- Barnes' Notes on Ezekiel 47:16
- Whedon's Commentary on Ezekiel 47:16
- Sermons on Ezekiel 47:16
Context — The Borders of the Land
14You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.
15This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad,
16Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.
17So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary. 18On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 48:1 | “Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side. |
| 2 | Numbers 13:21 | So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath. |
| 3 | 2 Samuel 8:8 | And from Betah and Berothai, cities of Hadadezer, King David took a large amount of bronze. |
| 4 | Zechariah 9:2 | and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd. |
| 5 | Genesis 14:15 | During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus. |
| 6 | 1 Chronicles 18:5 | When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. |
| 7 | Ezekiel 47:17 | So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary. |
| 8 | 1 Kings 8:65 | So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all. |
| 9 | Acts 9:2 | and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem. |
| 10 | Amos 6:14 | For behold, I will raise up a nation against you, O house of Israel,” declares the LORD, the God of Hosts, “and they will oppress you from Lebo-hamath to the Brook of the Arabah.” |
Ezekiel 47:16 Summary
Ezekiel 47:16 describes the northern boundary of the Promised Land, which includes the cities of Berothah and Sibraim, and the area of Hazer-hatticon. This verse shows that God is very specific and detailed in his plans, just like he was when he created the world (as seen in Genesis 1:1-31). The borders of the Promised Land are a reminder that God has a plan for our lives, and he wants us to trust in him and follow his guidance (as seen in Proverbs 3:5-6). By studying this verse, we can learn to trust in God's plan and seek his guidance in our lives.
Frequently Asked Questions
What is the significance of the border between Damascus and Hamath in Ezekiel 47:16?
The border between Damascus and Hamath is significant because it marks the northern boundary of the land that God has promised to the Israelites, as seen in Ezekiel 47:15-17 and also referenced in Numbers 34:7-9, where the borders of the Promised Land are described.
What is the location of Hazer-hatticon and its importance in this verse?
Hazer-hatticon is a location on the border of Hauran, which is an area east of the Jordan River, and its importance lies in marking the boundary of the land that God has promised to the Israelites, as seen in Ezekiel 47:16 and also in Deuteronomy 3:1-11, where the conquest of this area is described.
How does this verse relate to the broader context of Ezekiel's prophecy?
This verse is part of Ezekiel's prophecy of the restoration of Israel and the division of the land, as seen in Ezekiel 47:13-23, and it is connected to God's promise to Abraham in Genesis 12:7 and Genesis 15:18-21, where the boundaries of the Promised Land are described.
What can we learn from the specific geographical details in this verse?
The specific geographical details in this verse, such as Berothah and Sibraim, demonstrate God's attention to detail and his care for his people, as seen in Psalm 95:10, where God's knowledge of the wilderness is described, and in Jeremiah 31:35-37, where God's promise to Israel is reaffirmed.
Reflection Questions
- As I reflect on the borders of the Promised Land, what are the boundaries that God has set for my life, and how can I trust in his plan?
- How does the promise of the land in Ezekiel 47:16 relate to the spiritual promises that God has made to me, and how can I claim them in my life?
- What are the 'borders' that I need to establish in my own life to stay focused on God's plan, and how can I seek his guidance in setting them?
- As I consider the geographical details in this verse, what are the 'details' in my life that God is paying attention to, and how can I trust in his care?
Gill's Exposition on Ezekiel 47:16
Hamath, Berothah, Sibraim,.... The line of the northern border should be drawn on by Hamath, the same with Antiochia in Syria, since called Epiphania, as Jerom observes, from Antiochus Epiphanies;
Jamieson-Fausset-Brown on Ezekiel 47:16
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran. Hamath. As Israel was a separate people, so their land was a separate land.
Matthew Poole's Commentary on Ezekiel 47:16
Hamath; very near to the head of Eleutherus, or Gebat, and to Sedada: it is likely to be that mentioned , situate about the middle of the north boundary of the land, called sometime Epiphania, from Antiochus Epiphanes, who repaired it, and some say now called Enimas. Berothah; Berotha, a small and inconsiderable town or village lying east of Sedada. Sibraim, or Sabarim, a place of no further note than the former, known thus by being a boundary. It lay between these two, Hamath to the west of it, and Damascus to the east by north, somewhat nearer to Hamath than to Damascus. Hazar-hatticon; though we render it as a proper name, some render it otherwise. The small villages between them two, (so the French,) i.e. between Hamath and Hauran. Hauran, or Auran, some miles beyond Jordan, eastward from Hamath, which also gives name to the country called Auranitis.
Trapp's Commentary on Ezekiel 47:16
Ezekiel 47:16 Hamath, Berothah, Sibraim, which [is] between the border of Damascus and the border of Hamath; Hazarhatticon, which [is] by the coast of Hauran.Ver. 16. Hamath, Berothah, Sibraim.] Towns of Arabia Deserta. All this is to set forth the amplitude of the Christian Church, spread far and near upon the face of the whole earth, and therefore rightly called Catholic. Roman Catholic is contradictio in adiecto, for it is a particular universal
Ellicott's Commentary on Ezekiel 47:16
(16) Hamath is not to be understood of the city of Hamath on the Orontes (which was much too far to the north), but of the boundary of the district of Hamath; this cannot be now precisely fixed, but certainly came as far south as the “entrance of Hamath” (Numbers 34:8), or the defile between the Lebanon and Antilebanon Mountains which leads to Hamath. This defile, however, is many miles in length, and the authorities differ as to whether its southern end or its northern (where the Lebanon and Antilebanon ranges end, and a rolling country several miles broad intervenes between them and the next ranges) should be called “the entrance to Hamath.’ Berothah is also mentioned in 2 Samuel 8:8, as one of the cities conquered by David from the king of Zobah, and it is evident from this passage that it was between “Hamath” and Damascus; but nothing further is known of its situation. Sibraim may be the same with Ziphron of Num 34:9, and must have been on the confines of the two kingdoms of Hamath and Damascus; but nothing more is known of it, and it is not mentioned elsewhere. Hazar-hatticon.—That is, as noted in the margin, the middle Hazar, to distinguish it from the Hazar-enan mentioned in the next verse. All that is known of it is from this passage, that it was on the border of the district of Hauran. Hauran, here and in Ezekiel 47:18, is used in a wider sense than the classic Auranitis, and includes also Gaulanitis (Golan), and Batanœa (Bashan), in fact the whole land between the territories of Damascus and Gilead (Ezekiel 47:18).
Adam Clarke's Commentary on Ezekiel 47:16
Verse 16. Hamath] Emesa or Amesa, in Syria. - Calmet. Berothah] Berytus, now Baruth or Beeroth, which David took from Hadarezer, king of Syria, 2 Samuel 8:8; but these things are very uncertain. Sibraim] Sabarim or Sepharvaim, according to the Syriac, between Hamath and Damascus. Hazar-hatticon] The middle Hazar; or middle village, as the margin. Hauran.] The city Aurana, and the district Auranitis, are in the north-east limit of the Holy Land.
Cambridge Bible on Ezekiel 47:16
13–21. The boundaries of the new holy land On the east the boundary shall be the Jordan from Hazar Enon on the north to the salt sea on the south, for in the time of restitution the promised land shall be confined to Palestine west of the Jordan, according to the oath sworn by God unto the fathers (Genesis 12:7; Genesis 13:15; Genesis 17:8; Genesis 28:13). On the west the boundary shall be the Mediterranean sea. The boundaries on the N. and S. are particularly defined, the towns being mentioned by which they run, but the places named are mostly unknown. The boundaries are in the main the same as those laid down in Numbers 34.
Barnes' Notes on Ezekiel 47:16
“Berothah,” probably the same as “Berothai” (marginal reference), lay between Hamath and Damascus, as did “Sibraim.” “Hazar-hatticon” is probably, as in the margin, “the middle Hazar,” to distinguish
Whedon's Commentary on Ezekiel 47:16
15-17. “This is the border of the land on the north: from the Great Sea (the Mediterranean) by Hethlon to the frontier of Hamath as far as Zedad, thence on to Beroth-Sibraim, which is on the line
Sermons on Ezekiel 47:16
| Sermon | Description | |
|---|---|---|
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Commentary Notes - Ezekiel by Walter Beuttler | Walter Beuttler preaches on the book of Ezekiel, focusing on the impending siege of Jerusalem and the prophet's visions, experiences, and messages. He highlights Ezekiel's lineage, |
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(Genesis) Genesis 14:12-17 by J. Vernon McGee | In this sermon, the speaker focuses on the story of Abraham and his victory in battle. Abraham divided his servants into two groups, one attacking from the rear while the other wen |
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The Power of Prayer and Fasting by Herald Weitsz | In this sermon, the speaker emphasizes the importance of devotion, consecration, holiness, and power in the life of a believer. He mentions the missionary journeys of the Apostle P |
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K-518 Tv Show Part 2 Testimony by Art Katz | In this video, two Jewish men, Art Katz and Paul Gordon, share their personal experiences with the God of Abraham, Isaac, and Jacob. They express their dissatisfaction with life an |
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From Genesis to Revelation by George Warnock | George Warnock emphasizes the journey from Genesis to Revelation, illustrating God's unchanging nature as Alpha and Omega, and His desire to transform His people from their beginni |
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The People of the Way by George Warnock | George Warnock emphasizes that Jesus is not just a guide, a teacher, or a giver of life, but that we must fully unite with Him in all aspects - the WAY, the TRUTH, and the LIFE. Be |
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Woe to Them That Are at Ease in Zion by Greg Locke | In this sermon, the preacher starts by asking a rhetorical question: "Can two walk together except they be agreed?" He emphasizes that people who are walking in the same direction |